Taoist Master Xuanhuang

Chapter 576: Extraordinary Body, Comparable to the Saint Realm

Once a place like this is opened, wouldn’t those who enter with insufficient cultivation fall into the abyss?

Fortunately, it was not opened, and I came in alone this time. If I were not prepared, even a high-level spiritual practitioner would encounter considerable trouble if he rashly entered.

"Don't say it, don't say it."

After careful contemplation, Wei Qiancheng discovered some mysteries, such as that this place could become a training ground for divine cultivation.

After all, temptation and seduction are always there. If a spiritual practitioner were to be tempered in such a place, both his willpower and devotion of faith would be greatly improved.

"The greater the temptation you resist, the greater the reward you will get."

Standing in the hell of the underworld, Wei Qiancheng gained more.

Wei Qiancheng is a man of action. He took a quick look and after not gaining anything else, he decided to leave.

He knew very well that there must be other magical things in the underworld, but he could not use them at present.

Not to mention using it, even if you want to explore it in depth it would be a bit dangerous.

Although he knew that the divine seal bestowed by the Taoist Lord would protect him and that he would generally be safe, he could not always wait for the Taoist Lord's divine seal to save him.

If this happens all the time, what's the point of doing it yourself?
There is no need to test the danger. It is not necessary to go. It is better to be cautious and not cause trouble for the Taoist master.

Soon, Wei Qiancheng disappeared.

the other side.

Xuan Huang woke up from seclusion, and the effect of breaking through to the late third level is needless to say.

Personally, he also felt a huge improvement.

For example, he is in the late third stage and can survive in the Guixu Mist for a long time, and the ordinary Guixu Mist can hardly affect him.

Unless it is the Guixu storm that forms a storm, this is the most dangerous place in Guixu.

Not to mention him, even Guixu's old stubborn owner Guixu Damo didn't dare to test him easily.

I only dare to look at it from a distance and feel its power, but I don't want to go deep into it to feel its intensity.

Unless they are truly fourth-level True Kings, Xuan Huang and Guixu Damo have no intention of entering.

The dissolving power condensed by the storm is at least ten times greater than that of ordinary Guixu fog.

Even Xuan Huang was planning that his will to reach the fourth level of sainthood might need to be tempered by the Guixu storm.

Of course, this is just a concept at the moment and it is not certain yet.

If it is possible, use it; if it is not possible, find other ways.

The first-level will is extraordinary. Xuan Huang makes use of the power of distortion of heaven and earth to temper his own will.

The second level of Xuan Huang uses the spirit of life and death, which is broken and reassembled again and again, which is equivalent to nirvana again and again.

Of course, it is not broken just for the sake of breaking. There are other reasons, such as the innate spiritual meaning born from the Dantian world when it was in the second stage, which joined in.

Xuan Huang mainly did this. If it wasn't for the purpose of tempering the innate spiritual will, Xuan Huang wouldn't have to go through so much trouble. He could have thought of other ways to temper his will.

When it came to the second level of will, due to the integration of innate spiritual will, Xuanhuang's will had entered a transformation.

After reaching the third stage, although the innate spiritual sense is rarely mentioned, it is because it has been in the process of transformation. Now, the innate spiritual sense that has been integrated since the second stage has finally won the transformation.

The current Xuan Huang can be called a quasi-innate true saint.

It is the true saint, not the true self king.

The reason why he is a quasi-saint and not a true saint is because Xuan Huang's cultivation has not yet reached the seventh level. Once he enters the seventh level, Xuan Huang is equivalent to the foundation of a true saint.

Then again, according to Xuan Huang's achievements and trajectory, even his innate sacred roots are nothing to be proud of.

There are even many innate divine beings, but he, Xuan Huang, only has one.

Xuan Huang's innate true saint is different from the innate true saint conceived in seven days.

The innate true saints among the seven days are nurtured by heaven and earth, while Xuanhuang is achieved by oneself through practicing the false to become true, they are both called innate sacred.

But the meanings are very different. Xuan Huang is a true saint who is self-centered, while the true saints of the Seven Days are not only controlled by the heaven and earth, but also by the Seven Days.

The most accurate examples are one called Saint and the other called Hunyuan Daluo Jinxian.

The path of tempering will has been walked step by step, from distorting the will of heaven to nirvana of life and death, and then to the third level of tempering with the help of Guixu. Xuan Huang can be said to have walked the path without any danger.

At this stage, we have to consider the fourth level of practice.

What method should be used to strengthen the will at the fourth level?

Xuan Huang follows the route of will, and there is no such thing as stopping after reaching the fourth-level True Saint Will.

The will still needs to be tempered, and it still needs to be improved quickly.

So he set his sights on the Guixu Storm, which might be the direction for tempering the fourth-level will.

If it's not possible, there is still a way.

A long time ago, Xuan Huang entered a magical place through the strange bell. There was a high mountain surrounded by a long river of time and space. The mountain was called Nanshan. There was a bell and a stele on the mountain.

The stele is a spirit-suppressing stele, which was abducted by Xuan Huang's golden soul.

When Xuanhuang reached the top of Nanshan Mountain, he went through some tests.

It was also from that time that Xuan Huang knew the general idea of ​​the things above the fourth level, such as the fourth level true self (true essence), the fifth level venerable (earth soul), and the sixth level realm master (sky soul).

The names for the fourth, fifth and sixth levels here are completely different.

Currently within the scope of Blue Star, the titles of the fourth, fifth and sixth levels are named after the sacredness of the realm, such as the fourth-level king, the fifth-level venerable, the sixth-level realm master, etc.

In fact, from these three names we can see what these three levels correspond to.

Perhaps this was the original name in ancient times, such as the name several reincarnations ago before the universe, or it might be the name given to the fourth, fifth, or sixth realms by transcendent masters in the infinite sea of ​​chaos.

In fact, it is heaven, earth and man.

Human beings are not just human beings, it is just a general term. In fact, all living beings can be called human beings.

From that time on, Xuan Huang's path to creating the law was affected. The first stage of body refining was actually a preparation for the fourth stage, and the second stage of Qi refining was also a preparation for the fifth stage.

The third level of spirit refining is also a preparation for the sixth level.

Refining the essence and body corresponds to the fourth level of true self, refining oneself.

Whether it is body refining or the birth and fusion of the fourth-level true self into the field of laws, or a series of mysterious corresponding laws, etc., in fact, the overall view is just a cycle.

The fourth stage is a new realm after the transformation of body, qi and spirit, and the beginning of becoming a saint.

It is a commanding height, but it is also a new starting point.

At the fourth stage, one can start over from body refining, but the body refining here is not the same as at the first stage, but a further step after transforming to a certain level.

What is being refined is the essence, perhaps this is why it is called the True Essence Realm.

The second-level Qi Refining corresponds to the fifth-level Earth Soul, which is also a continuous transformation from the beginning. In short, it is the refinement of Qi Soul. The third-level God Refining corresponds to the sixth-level Heaven Soul, which is just the refinement of God Soul.

After two transformations, the essence, energy and spirit have undergone many transformations and condensations, and finally the three of them merged into one and entered the level of the seventh-order true spirit.

Xuan Huang had planned this a long time ago.

Therefore, if the Guixu Storm is unable to temper your will at the fourth level, then you can just upgrade the "Four Gates and Twelve Celestial Pillars Will Refining Method".

At the first stage, the Four Gates and Twelve Celestial Pillars Mind Refining Method only accepts a rare amount of the power of the distortion of heaven and earth, but when it comes to the fourth stage of sanctification of will, one can let go and accept the true tempering from heaven and earth.

The will is strong enough to face the power of heaven and earth.

Moreover, whether it is the "Four Gates and Twelve Celestial Pillars Mind Refining Method" or the "Life and Death Refining Mind Refining Method", it includes the third-level "Guixu Mind Refining Method".

It doesn't mean I will ignore it after I've said it. Every time Xuan Huang makes progress, he will create a corresponding level of mind-refining method.

It is like the Four Gates and Twelve Heavenly Pillars, which have been improving in Xuanhuang's lower dantian. They will reach the same level as Xuanhuang.

When Xuan Huang reaches the fourth level, he can reopen the four gates and twelve pillars and truly face the tempering of heaven and earth.

This is a backup move.

Once reaching the fourth stage, if one still cannot get close to the Guixu Storm, or it is of no use, Xuan Huang will take this route.

He even preferred to take this path. After all, not only was this path familiar to him, but it could also continue to drive the three treasures like reincarnation, allowing them to experience and progress together with him.

The first stage is the furnace, and the fourth stage starts from the furnace again.

This is a consideration in terms of refining the mind.

As for the method of cultivation, there is no need to worry too much about it. Xuan Huang has also thought about it. With Super Self, there is no method that he cannot create.

It’s just that the fourth level is a new stage and requires new experiments.

This experiment was also decided long ago.

That was the first time Xuan Huang discussed the method of transcendence with Bi Xia. At that time, Xuan Huang was thinking that when he reached the fourth level, he would open the door to chaos just like he opened the five internal organs.

Absorb energy from the infinite chaotic sea, and no longer absorb energy from heaven and earth.

This will greatly reduce dependence on heaven and earth, and can also better settle the cause and effect with heaven and earth. As long as this plan succeeds, the cultivator's cause and effect will be handed over to the Lord of all living beings, the cause and effect of heaven and earth will be handed over to the Lord of heaven and earth, and everything else such as divine cultivation will be handed over to the Lord of the true self. Xuan Huang will not bear the slightest bit of cause and effect.

Once Xuan Huang can absorb energy from chaos, he will be able to establish himself in the universe, but he will have no cause and effect relationship with the universe.

Let's use the example of Honghuang again. It's like Yangmei has started over again. He is earlier than Hongjun, and he has no cause and effect with the world created by Pangu.

All the disasters in the world have nothing to do with him. He can live freely in the wilderness or not go to the chaos.

However, Xuan Huang has not yet reached the fourth level and can't stay in the chaos. He doesn't have the strength, so he still has to stay under the protection of the universe temporarily.

But at least there is no cause and effect, and the so-called disaster has nothing to do with oneself.

Not only is it irrelevant, but the promotion and changes that I have brought to this world will in turn make the world owe me.

Just like when the heaven and earth ascended and the myriad worlds were shattered, they were filled with the help of some treasures from the chaos.

The sacred mountain Nanshan, the spirit-suppressing stele, the bronze bell, including the original altar of the spirit-worshiping clan, the origin temple of the holy land of all clans, etc., these are the helpers found by heaven and earth for promotion.

In this distorted stage of the fusion of all worlds, the operation of some rules and the fundamental principles of some Taoism are replaced by them.

By the way, spread your own Dharma, crowdfunding efforts to promote the universe, and then after the world is promoted, line up to share the fruits, and everyone will benefit.

These innate treasures all have great origins, and they are all seeking the truth, but they take different paths.

Every living being has its own path.

They have made great contributions to this world. Once Xuan Huang can absorb energy from chaos, he will become such a member. He will no longer consume this world, but will help the world transform with every move.

Compared with Xuan Huang's three invincible methods, the methods spread by these treasures are not as good as them, if you don't underestimate them.

The magic of the Sacrifice Spirit Clan is completely evil. Of course, this is from the perspective of an ordinary human being.

If we look at it from the perspective of the universe, we will definitely say: This is good, this is good, and thank the old friends at the altar for contributing the method of offering sacrifices to the spirits.

Similarly, the various laws bestowed by the Temple of Origin on the holy lands of all races are also huge contributions.

The world is made up of a makeshift team. Don’t think it’s lame that Xuan Huang started his business from a makeshift team.

Isn’t it the same for the universe?

It also started with a makeshift team, with various old friends coming to help, and then each of them made their own suggestions and contributed to the world's advancement.

No one should look down on anyone else, we are all just a makeshift team.

At least now Xuan Huang’s contribution is equivalent to the contribution of an innate treasure.

It's just that Xuanhuang's level is still weak, and these treasures are not yet able to replace part of the rules of heaven and earth and operate the heaven and earth.

But the level of contribution is not bad at all.

"If all this can be achieved, then the constraints of heaven and earth on me will disappear."

Xuan Huang was very depressed.

In the middle stage of the third stage, because it is ridiculously strong, you cannot go there, and you will be restricted if you go out.

By the late third stage, his level had improved by at least ten times, and the suppression of heaven and earth on him had become even stronger. He could still go out for a stroll before, but they were just keeping a close eye on him.

Now, except for Qingyun Mountain and Qitian, you can’t go there anymore. You will be suppressed if you go out. It’s so annoying.

Even wanting to go to the universe is a bit difficult.

The reason is very simple. Xuan Huang's current strength can be described as a disaster. Wherever he goes, it is a disaster.

It is even not rigorous to say that his ability in the late third stage is already comparable to some very weak Four Realm True Kings.

It's so abnormal that it directly crosses to a huge level, a level as profound as transcendence.

An extraordinary body, comparable to the state of sainthood.

Xuan Huang is now thinking that after he enters the fourth level and implements a series of plans, he will be able to successfully obtain immunity.

It has the same immunity rights as other innate treasures and will not be suppressed by the rules of heaven and earth.

Of course, this is not easy. It requires a little bit of adjustment and testing with the heaven and earth, so that the way of heaven and earth itself can be a "good person" and a contributor, rather than a so-called destroyer.

That way you can achieve a different kind of 'transcendence'.

This transcendence theory means that they are no longer on the same level as the creatures in this world. They are still working hard and striving for the future to occupy a place in this great era.

However, Xuan Huang has transcended this kind of competition and has become a person who can look at everything in his stride.

Jumping out of the three realms, not in the five elements.

Even if other so-called holy places are competing with him, it is a competition with his disciples, and no longer a competition with him.

……

(End of this chapter)