Taoist Master Xuanhuang

The porter was the most depressed. He had always been optimistic about Xuan Huang and was willing to make friends with him, but his own venerable master disagreed.

He wasted the favorable environment. He should have achieved the same achievements as Zuo Qiuming, Peng Yue, and the corpse-fisher Lu Dongbin. However, just because his own master disliked him, he still remained a saint.

The others have already gone their own way, and the opportunities they missed are simply indescribable.

Fortunately, not long ago, the three great masters of the Taishan Realm woke up together. The master on duty was criticized by the three great masters, and was deprived of his duty position and was forced to come out of his deep sleep.

The new on-duty Venerable Shi, Venerable Shi, followed the instructions of the three great lords and was determined to repair the relationship with Xuan Huang, which led to improvements.

The Taishan Realm, as the top realm, is also the best among the top realms. It has three venerable ones, the Lord of Taishan, the Lord of Bixia, and the Emperor of Fengdu.

The overall structure is that Bixia Yuanjun, also known as the Taishan Old Lady in the folk culture, is in charge of the human world, Taishan Lord is in charge of the Heaven, and Fengdu Emperor is in charge of the underworld.

The Taishan Realm faces the most challenges among all the realms.

The heaven appeared, an eighth day in the making.

The sacred beings in the Taishan realm discovered this a long time ago, and because of the Nine-Layered Sky Gang, the gestation process was accelerated.

Above is the upcoming eighth day, and below is the already existing Yellow Spring. Surrounded by the two worlds, one can imagine Taishan’s predicament.

A long time ago, the porter followed the instructions of the Venerable who was on duty at that time and wanted to plan Xuan Huang to let Xuan Huang enter the underworld to reduce the pressure brought, but he had no choice but to say a word.

He mostly took advantage of Xuan Huang, but was soon rejected and forgotten by Xuan Huang.

From then on, some developments in the Taishan Realm were not presented until the awakening of the three great masters not long ago. This changed.

As for the information about the eighth day, Xuan Huang only remembered the description given by the porter.

Of course, with Xuan Huang's continuous progress, he has now reached his current level of cultivation and knows much more.

All along, living beings have believed that there are only seven days, but in fact this is not perfect. Strictly speaking, there are a total of nine days.

The Nine Heavens correspond to the main world of the Yang world, which is a complete world with yin and yang separated.

It's nothing more than a primitive function, the seven with significant attributes are the latest to begin to gestate, while the remaining two are a little slower.

The complete one lasts for nine days.

The eighth day can be called the Heavenly Palace. This is the name given to the eighth day by the creatures on Blue Star. However, it may be called differently in other places.

This heaven mainly carries the gods of nature, also called innate immortal gods.

Unlike the realm, the sacredness of the realm can be compared to the return of a heroic spirit, an acquired sacredness.

The heavenly realm carries the innate immortals and gods.

The immortals and gods here are just a general term. It does not mean that they are all immortals and gods, but they are called immortals and gods because they are powerful.

For example, as mentioned before, the powerful tribes and creatures, some of the heaven-defying creatures and tribes are born at the level of the fourth-order True King. These are the heaven-defying creatures that Heaven wants to breed to restrain Xuan Huang.

In addition, the heaven is also the place where some powerful creatures ascend after the world develops to a certain level.

If a creature is too powerful, it will become a source of instability and danger in the human world, and a higher level world is needed to support them.

There will also be a better environment and resources here, giving these powerful beings further opportunities.

It is equivalent to ascending to the upper realm.

Therefore, the heavenly realm is not like the seven heavens, which is an indispensable fundamental and a reincarnation that must exist in a world.

Whether it is Guixu, Huangquan, Abyss, Sea of ​​Blood, Dream World, Karma Fire Realm, or Sea of ​​Bitterness, they are still a layer in a complete cycle of the world.

There is no need to say much about Guixu. It is the place where all things return to and where all living things end.

Huangquan is the place where the soul is cleansed, the place where will and bones sink, the place of death, and the place of life towards death.

The abyss also has such characteristics, but the abyss is more about life, yes, the life. To the heaven and earth, it is better for the souls and spirits that are completely worthless to return to their original state.

However, there is no need to give up on things that are valuable. Perhaps after changing the environment, this creature will undergo new changes and show new civilization.

The Abyss is such a place, a world of second chances.

If you don't understand, just think of the entire world as nurturing living beings, and regard it as a repeated investment experiment, the purpose of which is to select the best creatures and drive the evolution of the world, and you will understand.

If the world is a seeker of truth, then it must be the truth of civilization.

It is different from Xuanhuang's world flow. Xuanhuang's Dantian world flow is a development led by wisdom, while the world flow of the world is the road of creation under the Great Dao.

The way of creation by heaven corresponds to some precious treasures.

Then the creation method of the Great Dao corresponds to some treasures in chaos and the evolution path of the world in chaos.

It's essentially like stacking boxes.

The world is created by the Tao on the outside and by the flow of civilization on the inside.

Who does civilization rely on for its prosperity? Naturally, it nurtures living beings. Therefore, no matter how the natural law of a world is presented, its ultimate goal is to nurture excellent creatures to promote its own civilization.

If the way of heaven in a world were to have wisdom, it would inevitably be rejected by the way of chaos.

It is just like the magical instruments and treasures within the world, after they gain wisdom, they are discarded by the operation of the Heavenly Dao.

You can only operate without wisdom and follow the creation of the Tao.

However, just because one can follow the will of the universe does not mean that one cannot give birth to intelligent creatures.

To nurture intelligent creatures and promote evolution, to select the best and best and bestow them with powerful destiny, to be the protagonist of an era or a cycle, this is the practice of the world.

In essence, it is the process of nurturing living beings through reincarnation after reincarnation, finding the best ones to promote progress.

Not so selfless, yet very selfless.

As long as you, a group or an individual, demonstrate strong capabilities and can drive the progress of the world, you are favored by luck and are the child of destiny.

Corresponding to the existence of Huangquan and the Abyss, everything becomes clear.

The Yellow Spring and the Abyss are also a channel for screening. A creature may not be able to succeed in the human world, or may be very strong but dead.

Death doesn't mean everything is over.

Everything is over, it's the kind of thing that has been mediocre.

Once you are strong, your will is unbreakable and your soul is indestructible, then go to the underworld and the abyss and start over again.

The weaker ones have no memories at all, and have to start from scratch; the stronger ones still have memories and wisdom from their previous lives, which is not considered a complete start from scratch.

In a word, those who were stronger during their lifetime will receive better treatment, and those who were weaker during their lifetime will be considered as newborns.

Then, based on this point, it is extended to the dream world, the sea of ​​suffering, the sea of ​​blood, the realm of karma and other places.

You will find that it is the same cycle.

There is always one that suits you among the spirit, soul, flesh, blood, bones, heart and dreams. As long as you are a little strong enough, you can concentrate your will and produce the indestructible spirit and soul, indestructible flesh and blood, indestructible spirit, indestructible heart, indestructible dreams and so on.

As long as one is strong enough, life and death are indestructible and one can enter a new world and experience a new beginning.

This is the treatment for the strong, and this is how these great worlds operate.

That is, Guixu is the place of final resting place. You have been given many chances but still failed, died, or failed to escape. But you are still unwilling to perish. Then go to Guixu, and everything will turn into nothingness. This is the value of the existence of the earliest Seven Days.

The eighth day does not belong to this system. It is more of a place for further selection of the strong. The strong ones will continue to improve because of the environment in the heaven, while those who are not strong enough will be reborn in seven days after their death.

Therefore, the Eighth Heaven will appear much later. After all, there are not so many powerful people now. Even if it appears, no creature is strong enough to ascend there.

It has simply become a private reserve for those born as immortals and gods.

These are what Xuan Huang's soul sensed as his cultivation improved, and he naturally comprehended them after reaching a certain level.

Let’s talk about the Taishan realm.

Originally connected with the underworld, and because of Xuanhuang's promotion, the heavenly realm also appeared more quickly. The pressure they were under can be imagined.

This time, the porters were given more missions.

Not only did he follow Gongsun Long and Han Qinhu to remind Xuan Huang, he also had more important things to discuss with Xuan Huang.

Therefore, after the whole process was completed, the porter found that there were many people who had the same idea as him.

It seems that their masters have given them other instructions.

Xuan Huang also saw this.

"The two emissaries from the Wenwu Temple will come first. You can go to the side of the Zhenling Monument to comprehend the essence of Taoism."

Xuanhuang also has close and distant relationships. The Wenwu Temple has never been vague and has always supported itself wholeheartedly, so naturally it is necessary to see the distance between them.

Therefore, he waved his hand and asked the other messengers to go to the Spiritual Suppression Monument first to gain some insights, which could be considered a benefit to them.

Although it is impossible to gain anything from the insights gained in a short period of time, perhaps the insights gained at this moment will be useful someday in the future.

"Yes!" All the gods looked at the Wenwu Temple with envy, and then were sent to the Zhenling Stele by Xuanhuang with a wave of his hand.

A soft white light enveloped them.

Just because Xuan Huang can survive in Guixu doesn’t mean they can.

The treasures of Xuanhuang can do so because their master is Xuanhuang. These sacred beings have no relation to Xuanhuang, so even in the safe area supported by Xuanhuang's will, it is not safe for them.

Because Guixu has always only contained Xuanhuang and Xuanhuang's treasures, there is no very intuitive display of Guixu's power and crisis.

But that doesn’t mean Guixu is safe.

Without Xuan Huang's protection, even though these messengers are sacred, they would be nothing more than a gust of wind in Guixu.

As long as a gust of wind blows, they will be completely destroyed.

There was no earth-shattering noise, no shocking thunder and lightning, it was very normal.

"Spirit-suppressing stele? Did I hear it right? That's what the Taoist said, right?" said He Bo of the Huai River.

"Yes, it is the Spirit-Suppressing Stele. Fellow Daoist, you heard it right." Coincidentally, it was also He Bo who came from the Yangtze River.

The two Hebos were naturally close to each other.

"Could the spirit of this Zhenling Monument be what I think it is?" said He Bo of the Huai River.

"I'm afraid it's just as you think." said He Bo of the Yangtze River.

Although they are all top-level realms, there are also strong and weak top-level realms. The strong and the weak cannot get along with each other. For example, in the conversation between the two Hebo, only the witch of the Yellow River will participate.

The envoys from the Five Mountains also came together naturally.

There are several major realms of Buddhism, several major realms of Taoism, several major realms of fairy mountains... In short, everyone has found their own fellow Taoists.

Even the Jade Rabbit joined the chat groups of monsters and demons such as Liao Zhai, Ailao, and Mangdang.

While they were comprehending the spiritual essence of the Spirit-Suppressing Stele, they were also listening to the conversation between several big men.

Although he is very powerful, he cannot compare with those from the Five Mountains and Four Rivers. In their eyes, he is a heretic, a demon, a monster.

Those who are Buddhist or Taoist don’t dare to join in either, as these two are both good at exorcising demons and monsters.

"You people in the Liaozhai realm are so lucky." Jade Rabbit said suddenly with emotion.

It's really strange that these vixens always get the thickest thighs. Could it be that they are really born with the ability to cling to thighs?
“Chuckle, chuckle…” A fox also came to Liao Zhai this time. It was a new king-level fox after the little fox Tushan Holy Mother became the spiritual beast of Xuanhuang.

She laughed seductively, full of unspoken joy.

"It's just that my master has a keen eye for talent." The fox king said that all the credit went to the master.

It was a firm decision made by the Lord at the beginning, but he was under a lot of pressure at the time.

There are three main masters in Liao Zhai, who are spirits, ghosts and monsters.

The spirit is a locust tree spirit, the ghost is a dead ghost master, and the monster is the sixth-level master of the fox clan.

At first, the little fox wanted to become Xuanhuang's spiritual beast, but was strongly opposed by the Ghost Lord and the Tree Spirit Lord. It was the Fox Lord who supported it against all odds.

She is a bit like Chang'e here. Chang'e was not as firm as the fox clan leader at that time.

Jade Rabbit was speechless.

the other side.

"Why are you so worried, fellow Taoist? I am one with the Five Mountains. If you have any difficulties, please tell me and we can help each other." The door god of Hengshan saw the suffering of the porter of Mount Tai.

"It's nothing, I'm just sighing about the past. I made a serious mistake before, but fortunately everything is back on track now." The porter responded.

I didn't express my real concerns because it would be useless to do so.

At present, only a king can come out of the Five Mountains. What use can a king be?

Saying it is in vain.

"Yes, it's good that we are back on track. Don't make any more mistakes. This precious Spirit-Suppressing Stele has already explained everything. You should have heard what Fellow Daoist He Bo said just now." said the messenger from Songshan.

The spirit-suppressing monument is the spirit of the seventh-order true spirit.

The fact that he dared to call it by this name said it all. Although his lord was a very powerful lord among the sixth-level lords, he was still far inferior to the seventh-level True Spirit Saint.

Even a seventh-rank True Spirit Saint can suppress him, let alone a mere sixth-rank Lord.

Indeed, this standing stele alone explains everything.

Thinking of this, the porter felt that he saw a glimmer of hope. Taoist Master Xuanhuang had such a foundation. If he could lend a helping hand, it seemed that the crisis of being surrounded by the two worlds could be alleviated.

There was an obvious spark of hope in his eyes.

Now that there is hope, it depends on whether I can make up for my previous mistakes and change the opinion of the Xuanhuang Dao team in the Taishan Realm.

the other side.

The new envoys from the Wenwu Temple respectfully began to describe the secret language they had brought with them.

...(End of chapter)