Quickly wear it and insist on being an old man forever

Even though he was thrown into jail by the county magistrate, Lu Ying never regretted it, because he really could not force the villagers who could not even afford to eat to pay the full amount of taxes.

Even if he was fired, he would not do such a thing.

Several constables came to see him later.

And tell him that the county magistrate is very angry and may even want to kill him in a rage.

He just told the constables not to show their dissatisfaction on his behalf. It was already quite difficult for people like them to have the identity of a constable, so they must not lose their jobs. If something really happened, please take care of their mothers and let them not be too sad.

At the time, he didn't think anything would happen to him.

After all, no matter which law is followed.

His crime is not punishable by death, at most he should be dismissed from his post.

However, the local county magistrate did not follow the rules and laws with him, and casually accused him of inciting villagers to resist taxes and beheaded him. Although he regretted a lot before his death, he only regretted that he did not directly stab the county magistrate when he met him last time, and regretted that he was killed early and could not take care of his mother in her old age.

He was not able to leave behind any children to comfort his mother.

I don’t know whether my mother can accept his death.

Then Lu Ying lost consciousness.

After a long time, maybe two or three years, or maybe three or four years, under the nourishment of a special energy, he gradually regained consciousness, but he only regained consciousness, and his actual range of activities was very small.

They can only move around near their own temples.

That is the Taishan Fujun Temple.

As for the information in this regard, he gradually collected it after hearing some people burning incense and praying.

He knew that his mother rebelled to avenge him.

Even announced it to the outside world.

I dreamed that he became the Lord of Mount Tai.

Then Lu Ying took it for granted that everything his mother did was for him. Even the rebellion and revenge might have been a deliberate rebellion after his mother learned the secret that the Conferred God Ceremony might allow him to be resurrected, or to truly become a god.

After all, only the imperial court has the right to deify people.

Ordinary people's deification is considered evil and obscene and should be destroyed.

Although he didn't know the story of Nezha, and had no idea what would happen to him if the temple built for him was destroyed, he knew that it would not be a good ending, even if he would not be reduced to ashes.

At least the ending is to fall into sleep again.

Lu Ying, who was misunderstood, was very moved and even wanted to meet his mother to tell her the good news that his soul had been revived.

But he didn't understand anything at all.

He knew neither the method of cultivating immortals nor the method of practicing faith or becoming a god, so his whole person, or rather his whole soul, was very passive. He could only passively accept the nourishment of the power of faith and the erosion of incense.

It is common knowledge for practitioners that incense is poisonous, but he is not a practitioner and he knows nothing. He only knows that absorbing incense is very comfortable and his soul will be strengthened so that he can help his mother in the future.

Or at least save his mother's life.

He absorbed the power of incense very actively, and it can be said that he accepted all the power and absorbed as much as there was incense.

Because he didn't think his mother's rebellion would succeed, and it would most likely fail, and his mother might even die. After all, the impression that Liu had destiny was too deeply rooted in people's minds. Before a new challenger successfully defeated Liu, most people would firmly believe in this, and Lu Ying himself was one of the majority.

He even believed it more than anyone else.

That's why he tries so hard to absorb the power of incense.

Because in his opinion, he, the god sealed by his mother, can revive his soul and truly become a god, and can accept the power of faith and incense to improve himself.

The gods canonized by the Liu family in past dynasties.

I think it is probably not fake.

In this case, how could his mother have a chance of winning? As a weak god, he was probably no match for the gods appointed by the Liu family. How could he succeed without trying hard?
The result of hard work is.

In less than five years he went crazy.

Some people say that the biggest difference between a true god and a wild god is whether or not there is an organization. This is indeed true, because this organization is really important. It is not just a casual remark, it really has an effect, and it is the most core function for the gods, which is to filter the power of incense and suppress and eliminate the poison of incense.

If there was only one recognized god and one unrecognized wild god, there wouldn't be so many wild gods wanting to be formally conferred. After all, being a slave to others is worse than starting your own business. Who wouldn't start a business?

Depending on the level of the gods, the amount of incense power they can filter and the amount of incense poison they can suppress and eliminate each year are also different. If the level is not high enough, even if there is extra incense power, they cannot use it.

But anyway.

At least they can solve the problem of poisonous incense.

As for the wild gods, there is no such good thing.

At most, there are slightly more advanced methods of cultivation that can appropriately suppress or reduce the harm of the incense poison, but there is absolutely no way to completely eliminate the incense poison. If it is accidentally discovered by a wild god, it will either be recruited or reduced to ashes.

There is no other possibility.

The reason why Lu Ying was able to hold out for five years before going crazy was all thanks to his ignorance. Because of his ignorance, he didn't know that incense was poisonous. Also because of his ignorance, he didn't have any good method of cultivation. He could only absorb the power of incense by his instinct, and his efficiency and speed of absorption were quite poor.

They are only slightly better than those monsters that have not opened their spiritual intelligence and can only absorb the essence of the sun and the moon by instinct.

And what is the efficiency of those monsters?

Only after absorbing the essence of the sun and the moon for a hundred years can one officially become a spirit!

Fortunately, when he went crazy, the power of incense and faith became disordered. Bai Sheng, who was relying on the luck and the power of faith in the Lord of Mount Tai to cultivate his own spiritual form of the Lord of Mount Tai, sensed this situation instantly. Then he discovered that the soul of his original son had been luckily preserved and had become a Yin God.

To be precise, the Yin God is not even a wild god. It can only be regarded as a lonely ghost that has come into contact with the power of incense.

After all, he didn't have any method of cultivation.

How can you become a god?
After Bai Sheng used the Taishan Lord Dharma Image, which he had not yet fully perfected, to help him suppress the incense poison in his body, he roughly understood what was going on with Lu Ying.

Generally speaking, it's Bai Sheng's own fault.

Before talking about this pot, we have to explain the difference between the power of faith and the power of incense. Although the power of faith and the power of incense are not very different in essence, both are a kind of power of human mind, but this kind of power of human mind can still be further subdivided.

A pure faith without asking for anything, or a faith with very broad requests and only the hope of being blessed.

It can generally be called the power of faith.

The power of faith can also be called the power of faith, which means that the beggar has something to ask for and makes the beggar think that his god has helped him fulfill his wish. For example, a certain religion selling indulgences is a particularly good way to obtain the power of faith. The church makes money, the person who buys the indulgences gets psychological comfort, and the god also receives the power of faith. That's right, there is no need to really fulfill the wish of the supplicant, just make the other party think that it has been fulfilled.

The essence of this power of faith is similar to the power of incense, but the poison contained within is much less, only one tenth of that of incense, or even one percent.

From this we can see that the power of incense can be transformed into the power of faith. It only requires fulfilling the believers' prayers or making them believe that the gods have helped them.

The power of incense can be transformed into the power of faith.

The process is generally known as fulfilling a vow.

When believers pray and burn incense, the gods can only receive the power of the incense. After the believers come to fulfill their vows, the power of the incense can be transformed into the power of faith. As long as the amount of faith power absorbed is not too much and it is combed regularly, then although there will be an impact, the impact will not be too great, and it will not drive the gods crazy in three to five years.

Therefore, the power of faith can actually be simply defined as incense with less toxins.

Why are there so many wild gods, even righteous gods.

Do evil first and then eliminate evil?

It is because of the special nature of the power of incense itself.

Think about it, if there were no bad things, many people would go to temples to burn incense and worship Buddha, and their wishes would generally be for marriage, having children, good health, getting rich, or blessings to recover from terminal illnesses. How many of these can be accomplished, and even if they are accomplished, how many of them can satisfy people.

It's difficult and time-consuming.

But if we do something first, it will be much simpler. For example, if it has been dry for a long time, the only thing people pray to the Dragon King for is rain. As long as the Dragon King makes it rain, what they gain is the power of faith, not a lot of useless power from incense.

After these methods are learned by some wild gods, they will appropriately change their thinking and turn to threats and intimidation.

Although the effect will definitely be worse.

But you can still gain some power of faith.

What's the situation with Lu Ying?
When Bai Sheng was practicing the Dharma Image of the God of Mount Tai, he also disliked the power of incense. Therefore, except for the early stage when he had not yet formally practiced the Dharma Image of the God, he did not absorb a part of the power of faith. Later, he only absorbed the power of faith and did not absorb the troublesome power of incense.

This is also the core reason why Lu Ying can absorb the power of incense. If Bai Sheng did not despise the power of incense, how could he absorb the power of incense? How could an ordinary person who has never practiced cultivation be able to compete with Bai Sheng.

After understanding the situation, Bai Sheng certainly would not watch his original son die without helping him, but he had absorbed too much incense power in the past five years, and he did not have any countermeasures, which directly led to the incense poison being too thoroughly integrated into his soul, and even his true spirit was infected.

Most people would probably just say one sentence after reading this.

There is no hope, just wait to die!
Bai Sheng was a little helpless at first, but if he just let him die, no matter how perfectly he fulfilled his original body's last wish, his score would definitely be lowered.

But if we rescue Lu Ying.

Even if she failed in this mission, the original body would try to speak well of her, help her to make up for it and give her a high score.

Based on this consideration, Bai Sheng made a special trip to the foot of the Mountain of Blessings, using the help of the Mountain of Blessings to enhance his understanding, and finally found a solution.

That is to make him the core of his own Dharma image.

Then, with the help of the divine power nurtured by the Dharma, his soul would be washed day after day, year after year. Theoretically speaking, as long as there was enough time, the incense poison in his body would eventually be purified, and he would naturally wake up at that time.

After finding the method, Bai Sheng naturally sealed Lu Ying's soul into the core of his own Dharma image. However, the overall efficiency was still quite slow. After Bai Sheng ascended the throne, it took him another 20 years to finish basically everything he could do. Only then was the incense poison in his soul eliminated by one third.

In this case, the Dharma image cannot be taken away.

Originally, Bai Sheng only intended to leave a Dharma net, but she didn't want to waste another 40 to 50 years, or even longer, on this matter. So in the end, she could only slightly modify the Dharma image, let him become the real master of the Dharma image, and leave the trick that could allow him to reincarnate, then leave the Dharma image behind and withdraw.

Nearly another hundred years passed after that.

Lu Ying's soul, including the incense poison in his true spirit, was completely eliminated, and the sleeping seal that Bai Sheng had cast on him also dissipated and disappeared.

The next thing is that he officially wakes up.

He learned all the information about the Dharmakāya, and with the help of the connection between the Dharmakāya and the Dharma Network, he indirectly learned about the changes in the world over the past hundred years through the Dharma Network.

When Lu Ying knew the relevant situation, he was moved at first, moved by everything his mother had done for him. Then he felt regretful, regretful that he knew nothing, but ended up doing the wrong thing, which directly led to his mother giving up her Dharma image for him. They were unable to meet each other. His mother saw him, but he was unable to see his mother.

Simply put, he has been emo for a long time.

After that, he was filled with the belief of integrity, and felt that he had the reason and must inherit his mother's will, continue her policies, and perform his duties more perfectly and with integrity. So in the few years after the centenary of Bai Sheng's death, many people found that Taishan Mansion Lord seemed to have become much stricter and more positive than before.

Many people who strictly speaking have not committed any crime and who at most have moral problems will also be tried.

The entire society’s moral bottom line was affected during those years.

Therefore, they have improved a lot.

However, there is a difference between humans and gods after all. After using his own will to manipulate the Dharma image of the Lord of Mount Tai for several years, Lu Ying soon became less active than before. The most important thing was that he saw many people complaining through the French Open.

Most people still seem to think that the previous Taishan Lord Dharma image driven by instinct is more amiable and approachable.

So he didn't bother with it anymore.

He is like a teenager addicted to the internet, completely immersed in the French Open. He can not only accurately understand the situation in various places, but also listen to gossip and see interesting things. Generally speaking, his life is quite free and easy.

It wasn't until another sixty years later that he finally got tired of it.

At the same time, the lifespan of his soul also came to an end.

He did not really become a god. Before, he could only be regarded as an ordinary ghost who was nourished by the power of faith. Although he became the master of the Dharma image of the Lord of Mount Tai under Bai Sheng's manipulation, he did not merge with the Dharma image of the Lord of Mount Tai. Therefore, he was still just an ordinary ghost who was slightly stronger. At most, his lifespan was longer than that of an ordinary ghost.

But it is also limited in length.

Now, after wasting more than a hundred years and enjoying the following sixty years, his life span has reached its limit.

Bai Sheng had anticipated this and specifically left him two choices. One was to choose to spend ten years to completely merge with the Dharma image of the Lord of Mount Tai. From then on, he would be the Dharma image of the Lord of Mount Tai, thereby becoming a god and living for one yuan.

That is one hundred and twenty-nine thousand six hundred years.

Of course, the premise is that faith continues.

After all, this Dharma image is only at the level of transcending tribulation and has not become an immortal. Even though the lifespan of gods is relatively long, he can only live for this long at most. However, if he can practice and break through on his own, he may live longer.

The second option is of course reincarnation.

The future is basically random and uncertain.

However, what is surprising is that Lu Ying did not choose to become a god in the end, but chose reincarnation, for unknown reasons.

I wonder if he feels that he is incapable of fully fulfilling the duties of the Dharmakāya of the Lord of Mount Tai, or that it is better to let him execute it instinctively, or if he has any other ideas?
But in the end he chose reincarnation.

The Dharma image of the Lord of Mount Tai still operates according to his instincts. (End of this chapter)