Prehistoric: The first disciple of the sect

Chapter 344 [Unification of Demonic Religion, Heavenly Buddhism]

Moreover, Zhen Yuanzi has no intention of intervening in the development of the Demon Sect, and naturally the Demon Sect cannot maliciously cause trouble for Zhen Yuanzi.

"Now that our demon religion is so powerful, it's time to find Buddhism."

Wutian's expression was filled with chills. Buddhism was very powerful, but compared to today's demonic religion, there was no comparison at all.

However, Buddhism is a sage tradition, and it is completely impossible to completely destroy it. At least the two sages in the West will never destroy Buddhism through the demonic religion.

This is also the reason why Wutian has not taken action.

However, unless Buddhism really reaches the point of destruction, it should be impossible for all the three corpses of the saint to come. Moreover, Wutian does not want to destroy Buddhism, he just wants to replace it.

Wu Tian knew better than anyone else that the Second Sage of the West didn't care who the leader of Buddhism was. What he cared about was Buddhism and whether this sect existed.

Yes, Wu Tian wants to reshuffle Buddhism. As long as the foundation of Buddhism is not shaken, the Second Sage of the West will never pay a huge price to call all the three corpses for Wu Tian.

Because, as long as the two sages of the West are not coming in person, they will be concerned about the existence of Daoyan Tianzun. In the entire prehistoric period, if the saint does not take action, I am afraid that no one can stop Daoyan Tianzun.

This is also the reason why Wutian has no scruples.

After the Demon Sect took control of Nanzhan Buzhou and Dongsheng Shenzhou, they began to reorganize, and there was no movement for the time being.

However, everyone knows that the Demon Sect will never stop. They will definitely take action against other forces. If they are not taking action now, they are afraid that the time has not come yet.

But now in the prehistoric times, except for Buddhism, Heavenly Court and Chanjiao, no force can resist the pace of the Demonic Sect. It is obvious that their next target can only choose one of the three.

The demonic religion and the Chanjiao are closely related, so the Chanjiao is eliminated first, and only Heaven and Buddhism are among them.

However, the powerful minds of the ancient world are very clear-minded. On the surface, neither Buddhism nor Heaven is an opponent of the Demon Sect. I am afraid that only the two sides can unite to compete with it.

In fact, Buddhism had a connection with Heaven as early as when the Demon Sect occupied Dongsheng Shenzhou.

Under the power of the Demon Sect, both Duobao Tathagata and Haotian felt a sense of crisis, especially Duobao Tathagata. He knew that sooner or later there would be a battle between the Demon Sect and Buddhism.

Wutian is very clear about the foundation of Buddhism. If he hasn't taken action yet, it means he is not sure yet. If he waits for Wutian to take action, it will be difficult for Buddhism to resist.

Sitting back and waiting for death is not the usual practice of Duobao Tathagata. When he came to Haotian, he wanted to unite to resist the demon sect.

Heavenly Court, Yaochi Holy Land, the Yaochi Holy Land at this moment is full of Buddhist visitors, including the ancient Buddha of Ran Deng and the Guanyin Bodhisattva who was just restored not long ago.

When traveling west, Guanyin's body was destroyed by the angry Zhen Yuanzi. Fortunately, Patriarch Bodhi took action in time and brought back the true spirit of Guanyin Bodhisattva.

However, at that time, the relationship between Buddhism and Daoyan Tianzun was so new that it was obviously impossible to recover through reincarnation. Therefore, Guanshiyin stayed in the eight treasures of Buddhism for tens of thousands of years before reshaping his physical body.

However, Guanyin Bodhisattva was too seriously injured at the time, so his strength is still at the early stage of Daluo Jinxian and has not fully recovered.

In addition to Buddhist visitors, there are also quite a few immortal officials sitting opposite.

It's just that the atmosphere was a little tense at this time, and no one touched even the wine on the table.

And sitting at the top of everyone's list is the Jade Emperor Haotian and the Two Treasures Tathagata. Neither of them looked particularly good-looking, and they seemed to have something on their mind.

The air was silent, and finally Duobao Tathagata spoke.

"Amitabha, the Jade Emperor is probably aware of the current situation."

"The demon sect is under the general trend of heaven, and the demon flames are raging in the sky. I'm afraid it won't be long before they take action against heaven and Buddhism."

"Humph."

Hearing this, Haotian snorted and seemed to be very dissatisfied. This is indeed true. Over the hundreds of thousands of years since Heaven has existed, its destiny has been so majestic.

But under the general trend of heaven, a demon sect that is only tens of thousands of years old can threaten him. With Haotian's snobbery, how can he not be jealous.

Duobao Tathagata looked at Haotian's behavior, smiled inwardly, and then said: "I came to Heaven this time because I wanted to unite with Heaven to resist the attack of the demon sect.

In fact, Duobao Tathagata also knew that if the demon sect wanted to set out, the next target would definitely be their Buddhism. He did not want to sit still and wait for death, so he took the initiative to come to heaven to seek help from Haotian.

"However, our Heavenly Court is weak, and I'm afraid I won't be able to produce any strong ones, especially after Nezha, the Great Sage of the Three Altars of Huihai, fell into the Demon Cult, eh."

Haotian shook his head and sighed, but he was sneering in his heart.

Duobao Tathagata was talking dumb to him and wanted help from heaven, but Haotian was not a fool. If he wanted him to take action, it would not be possible without any benefit.

Especially when Haotian brought Nezha out, it meant that Haotian didn't know some of the details of the Demon Sect.

At least, Haotian was also very aware of the matter when Nezha left Heaven and ran to the Demon Sect.

The existence of the Demon Sect has a great influence, and the people behind it are existences that Haotian is not willing to mess with. Therefore, even if the Demon Sect is causing trouble in the ancient land, Haotian does not pay any attention to it.

There is no need to pretend to be the Lord of Heaven and Earth and attack the Demon Sect. If he really wants to do this, he is afraid that his status as the Heavenly Jade Emperor will be over.

After all, today's Demon Sect is where the trend of Heaven lies. Everything the Demon Sect does has the tacit approval of Heaven, and there is no need to bear the consequences.

If the Demon Cult really wanted to take action against Heaven, killing Haotian would mean killing him, and nothing would happen.

Moreover, if you use the Demon Cult, it is tantamount to fighting against the general trend of heaven, which is acting against heaven!

Therefore, when Buddhism flourished hundreds of thousands of years ago, no one tried to stop it. Even the saints could only plot it secretly and did not dare to blatantly stop it. However, it was obvious that it was under the masterful calculation of Daoyan Tianzun.

Whether it is Buddhism, the Human Religion, or the Heavenly Court, they have all become losers. Not only did their own plans fail, but even the luck they gained in the end was half taken away by Chan Jiao.

Therefore, the Tathagata of Many Treasures today is talking about resisting the demonic sect, rather than uniting with heaven to eradicate the demonic sect.

After hearing Haotian's words, Duobao Tathagata fell into deep thought again. He knew that it was not that simple to get Heaven to take action. The main target of the Demon Cult was not Heaven.

With Haotian's decisiveness, I'm afraid he has already thought of how to deal with this great calamity of Mo Luo. After all, he is the Jade Emperor of Heaven, and he is also a powerful person in the late quasi-sage period. He only needs to avoid the great calamity of Mo Luo and then make a comeback. It also becomes very simple.

(End of this chapter)