Zong Tomb: Starting from Huangpizi Tomb

Chapter 29 A brief discussion of dragon veins

Chapter 29 A brief discussion of dragon veins
  After saying this, Sun Kaoshan took another puff of dry cigarette, and then concluded: "After that, the Golden Dragon was gone forever, and the miners were dying and running away. From then on, Tuanshanzi also It has completely become a barren mountain.”

Afterwards, Sun Kaoshan took out the map and spread it on the table.

This is the topographic map of the entire Tuanshanzi.

While Bai Jing and Hu Bayi were looking at the map, Sun Koushan continued: "Later, the Japanese occupied the Northeast and sent a team of people to look for gold here. However, they struggled for more than half a year and found nothing. .”

Hearing this, Fatty Wang suddenly looked gloating.

"Haha, you deserve it!"

As Bai Jing looked at the topographic map of Tuanshanzi in front of him, a smile slowly appeared on his lips.

But Hu Bayi began to mutter at this moment.

"There are real dragons in the mountains, but they disappear on the plains."

When the fat man heard this, he looked at Hu Bayi with some confusion and asked, "Old Hu, what are you muttering about?"

Bai Jing smiled at this moment and said: "This sentence comes from "Shaking the Dragon Sutra", which is one of the masterpieces of Yang Junsong, a master of Feng Shui in the Tang Dynasty. It can be said to be the most authoritative holy book of Dragon Vein Feng Shui, and it is also a specialist in finding dragon veins. Ancient classics.

The meaning of this sentence is probably to say that don't think that there are dragon veins only on the mountains, but you can't find them on the plains. It probably means that this is a geomantic treasure land. Although it is not a very powerful dragon vein, in the final analysis, it is. It is a real dragon vein. "

As soon as these words came out, everyone's eyes turned to Bai Jing.

Bai Jing didn't mean to be polite. He flattened the map on the table and said, "Look, Tuanshanzi on this map shows an east-west direction. Although it doesn't look steep or special, if you look closely, If you do, you can easily discover that this is actually a complete and uninterrupted dragon vein, which is really rare to see."

Immediately afterwards, Bai Jing wandered around the room, and then said while thinking: "We all know that the map of our country is shaped like a rooster. If you look carefully, you can find many interesting things, such as this. There are three "dragon veins" hidden in it!"

When Fatty Wang heard this, he was stunned for a moment, then looked at Bai Jing in surprise and asked, "Three dragon veins? Could it be that this Tuanshanzi is one of them?"

These words almost choked Bai Jing.

But Bai Jing quickly adjusted and said immediately: "It's not that exaggerated. Dragon Vein refers to the undulating mountains. According to the definition of Feng Shui, any place located on the Dragon Vein is a Feng Shui treasure.

The dragon veins I just mentioned are actually three general veins, and they are also the three largest dragon veins. "

After saying that, Bai Jing looked at Sun Kaoshan and asked, "Uncle Kaoshan, do you have paper and pen here?"

When Sun Kaoshan heard this, he immediately took out a pen and paper from the cabinet and handed it to Bai Jing.

Bai Jing took the pen and paper and began to draw on the paper.

Soon, a map appeared on the paper.

Everyone present can see that this is a map of our country.

Immediately afterwards, Bai Jing drew three continuous lines on the paper, and then three intermittent lines.

Bai Jing first pointed to the three solid lines and said: "As I said just now, the dragon vein, also known as the mountain range, includes the direction and ups and downs of the mountain range. However, in fact, the dragon vein not only refers to the mountains, but also the water veins. Because whether it is Mountains and rivers are very similar to dragons in many aspects of form, so Feng Shui compares mountains and water veins to dragons.

"Geography Dacheng·Shanfa Quanshu" says: "Who is the dragon? The veins of the mountains. The soil is the flesh of the dragon, the stone is the bone of the dragon, and the grass is the hair of the dragon."

This is easy to understand. Dragon Veins is the sum total of mountains, rivers and vegetation.

Water veins have little to do with today's topic, so let's not talk about them for now. Today we will only talk about the three mountain and river dragon veins. "

After finishing speaking, Bai Jing pointed to the two water veins representing the Yellow River and the Yangtze River and said: "It is generally recognized in the Feng Shui industry that Kunlun Mountain is the 'ancestor of thousands of mountains and the source of dragon veins', and is the ancestral dragon (root dragon) among all dragons. ).

All dragon veins originate from Kunlun and extend to all parts of the world.

Among them, the dragon veins that enter our country are divided by region. The region is bounded by the two major river systems of the Yangtze River and the Yellow River, and the mountain system of our country is divided into three major dragon veins: south, north, and middle.

And these three major stem dragons formed branch dragons after passing through various places. These branch dragons are actually what we usually think of as dragon veins, and Tuanshanzi is one of the branch dragons. In other words, Tuanshanzi is actually a branch of the dragon. It's part of this whole dragon. "

Having said this, Hu Bayi seemed to have thought of something, and immediately asked: "Is it possible that Tuanshanzi is actually a branch of the Greater Khingan Mountains?"

Bai Jing nodded when he heard this and said: "Yes, Daxinganling can be said to be one of the most critical branches of dragons in the north.

As the saying goes, the dragon gives birth to nine sons, each of whom is different, and the dragon veins are also divided into nine types:
  The first is the dragon, the second is the dragon, the third is the dragon, the fourth is the flying dragon, the fifth is the crouching dragon, the sixth is the hidden dragon, the seventh is the soaring dragon, the eighth is the overseas dragon, and the last and most difficult one At first sight, he was also called the leader of the True Dragon Veins.

And the Tuanshanzi we see is the Wolong among them. The situation is squatting and stable, like a tiger in a den and an elephant in a crouching ox.

It can be said that this should be regarded as an extraordinary dragon vein, and in such a dragon vein, there is no problem at all in burying an emperor or a prince or a general. "

After listening to Bai Jing's words, everyone looked at Bai Jing blankly.

To be honest, among the people present, except Hu Bayi who understood a little bit, everyone else was confused.

Bai Jing had no intention of continuing to explain, but pointed to the map of Sun Kaoshan and said, "Look, does the topographic map of this mountain look like a dragon lying on the ground?"

As he spoke, Bai Jing pointed to the location of the ridge with the back of his pen, connecting all the mountains.

Then I drew the trend of the ridge above on white paper.

When everyone took a look, it was just a dragon lying on the ground.

For a moment, everyone looked at Bai Jing in a wrong way.

From ancient times to the present, it can be said that there are very few Feng Shui masters who can look for dragons. Even the gold captains who are famous for looking for dragons and dividing gold, most of them can't actually look for dragons, but can only look for pulses. That’s all.

As far as Bai Jing's skills are concerned, apart from anything else, he can support his family and even make a fortune just by showing people Feng Shui.

Of course, today's era is the time to crack down on this type of craftsmanship, but no matter what, the craftsmanship displayed by Bai Jing will always be very popular.

(End of this chapter)

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