Honghuang: People are intercepting religion, I am Wenquxing

The Four Saints seemed to have disappeared suddenly, and now there are only the Two Saints from the West and the Authentic Saint in the world.

The sudden disappearance of the Four Saints also forced Jie Yin to search for the Zixiao Palace in the endless chaos many times, but it seemed that the Taoist didn't want to see him, so he couldn't find the Zixiao Palace no matter what he did. He also didn't know where the Three Pure Ones and Nuwa had gone.

This made the Two Saints of the West think a lot, and at the same time, they seemed to have a premonition that something big might happen in the future. This feeling of uneasiness made the Two Saints of the West more anxious.

The sage of the Heavenly Dao in the ancient times, Taiqing Laozi, had already realized the holy way when he established the human religion. His cultivation was extremely terrifying among the saints of the Heavenly Dao, and he had a huge gap between him and them.

Not to mention Nuwa. No matter whether it was the laws of creation or the merits to prove her sainthood, she did not compromise any qualifications or laws. As a result, among the several saints in the Heavenly Dao, Nuwa's cultivation level can easily surpass that of Taiqing Laozi. During the calamity of the Conferred Gods, she even took the initiative to leave the sainthood. Now, with her cultivation level as a Hunyuan Daluo Jinxian, she is probably even more unfathomable.

Yuanshi Tianzun and Tongtian Jiaozhu also realized the holy way during the calamity of Conferred Gods. Originally, the two saints from the West could still fight with Yuanshi and Tongtian. Although they would not win, they would not lose too badly.

But since the two saints, one deeply understood the way of expounding the Dao and the other deeply understood the way of intercepting the Dao, their cultivation level has directly widened from them and reached the level of Taiqing Laozi in the past.

But what about the two saints of the West? Not only have they not yet comprehended the meaning of the holy way, they have not even paid off their debts to the heavenly way. This makes the two saints of the West have complicated thoughts now!

"Since it takes a hundred years for Sun Wukong to enter the furnace to temper his body, it is time for Jin Chanzi to be born, and Buddhism will spread to the nine provinces of the human race!" Then a majestic voice echoed in the Leiyin Temple.

When Tathagata Buddha heard the words of the two saints from the West, he could not help but say, "Amitabha, I will follow your will~"

The Tathagata Buddha, who had received the sage's order, looked at Miao Shan and Guan Yin and said directly, "Now you two will go to Kyushu, teach people about Buddhism, and guide you to practice Buddhism!"

After hearing this, Miao Shan and Guan Yin both stepped forward and said, "Follow the Buddha's rule!"

"That's great. Today, I will tell you about my wonderful Buddhist teachings and the wonderful Western teachings on behalf of the Saint~"

Then golden light burst out from the body of Tathagata Buddha, and he sat on the ninth-grade golden lotus of merit. A heavy aura of "I am the only one" emanated from his body. When he expounded the Western Dharma and Buddhist teachings, he also talked about the Zen teachings of Li Er, who converted to Buddhism in the past, and the teachings realized by Vairocana Tathagata.

For a moment, all the living beings in the entire Lingshan seemed to be immersed in this supreme sound of the Tao. The endless Buddhist luck seemed to transform into an eternal Buddha, standing in Xiniu Hezhou. The boundless golden light of merit illuminated all spirits, and countless creatures worshiped together. This scene was extremely shocking, and it also represented the current status of Buddhism in Xiniu Hezhou.

Miao Shan and Guan Yin, who entered the Nine Provinces of the human race, also came to the Nine Provinces in the same way as entering the secular world.

This time they not only have to fulfill the Buddhist mission, but also have to complete the training of their own cultivation.

Now, both Miao Shan and Guanyin have reached the ultimate realm of the initial stage of quasi-sainthood. Although the middle stage of quasi-sainthood is only a thought away, this step has caused the two of them to be stuck in the Eternal Gathering.

Therefore, Miao Shan decided to take this opportunity to enter Jiuzhou to gain some new experience!
Guanyin had the same idea, so when the two of them arrived in Kyushu, they began to transform into various forms.

Miao Shan came to the human Qingzhou and transformed into a mortal to gain experience, but when he reached Hanzhong in Qingzhou, he found that the waves were swift and dangerous, the muddy current was emptied, and the roar was like thunder, which was very scary. Pedestrians on both sides of the river could only walk carefully on the ancient plank road, taking one deep step and one shallow step. If they were not careful, they would fall off the cliff and be swept away by the waves.

When Miao Shan saw this scene, she was stunned involuntarily, and then the Dao in her body seemed to begin to transform continuously.

In the past, she was able to attain the status of "Thousand-armed and Thousand-eyed Guanyin" and become one of the Three Holy Ones of the Western Buddhism, which gave her the opportunity she has today.

“Qian” means infinite and perfect.

With the “Thousand Hands” one can attest to the boundless vastness of great compassion, and with the “Thousand Eyes” one can attest to the perfection and unobstructed wisdom.

With the Thousand-Armed and Thousand-Eyed Avalokitesvara, he can benefit and bring happiness to all living beings. According to the needs of all living beings, he corresponds to the five sections and five methods and satisfies all their wishes.

But as time went by after thousands of years of practice, it seemed as if Miao Shan gradually forgot his original path. He only remembered how to fight for the path, but forgot the path of his original heart.

Now when she saw this scene, she was in a trance and endless cause and effect fell in the dark, which also made him understand the way of his current state. Then Miaoshan transformed into a mortal and walked here, wanting to survive this disaster.

This calamity is not only a calamity for the middle-level quasi-saint of the Miaoshan Zhengdao, but also a calamity for benefiting all people and repaying the original path.

So she transformed herself into a pretty village girl, put her hair into a bun, tied a floral bellyband around her waist, rolled up her trouser legs, and went to the human world to discuss building a bridge over the river with the firewood farmers.

Later, on the small boat floating in the rapid waves, she chatted with the old boatman and told him her ambition.

After hearing this, the old boatman was very impressed by Miao Shan's determination. He called her a bodhisattva who could save the world, and took the initiative to help Miao Shan.

After hearing what the old boatman said, Miao Shan couldn't help but feel mixed emotions...

Do Bodhisattvas really exist to save people from suffering and rescue everything in the world?
I’m afraid Miao Shan herself doesn’t know the answer.

…………

But the old boatman was very quick. Within just a few days, the news spread throughout Hanzhong that there was a beautiful woman in the Han River and she was publicly looking for a husband on the boat to raise funds for building the bridge.

When countless scholars in Hanzhong heard this, they could not help but admire him and came here one after another.

Confucian disciples have the world in their hearts and do not intend to do anything wrong. There are also Confucianists who want to achieve fame and success and use poetry to calm the water of the Han River and help Miaoshan.

Countless people donated money, officials also donated silver, and after the county magistrate learned about this, he used his official seal to suppress the efforts of all parties to build the bridge.

But to build a bridge that people can walk on across the mighty waves of the Han River is not something that can be built by mere mortals.

If there are no acquired treasures and innate treasures, and if there is no immortal to refine a fairy bridge and cast a sword to suppress demons, it will be difficult to build this bridge.

Although those scholars sincerely wanted to bring peace to the people here, those scholars, officials and officials were hypocritical in order to gain a good reputation.

Today, Emperor Li Shimin is the most holy ruler of the Tang Dynasty. He started the Zhenguan Reign, and all the people in the world are obedient and the country is at peace.

But despite this, Jiuzhou is very large, so large that even a quasi-saint cannot have full control over it all, so there is the situation in Hanzhong.

Moreover, when Miao Shan appeared in Hanzhong and wanted to build a bridge to benefit the people in order to find a marriage partner, the news spread quickly and even began to spread throughout Qingzhou.

The situation even escalated and the local officials were unable to suppress it, so much so that even Li Shimin in Chang'an heard about it.

When the bad guys trained by Yuan Tiangang reported to Li Shimin about the situation in Hanzhong, Li Shimin's face was extremely gloomy.

"Where is Cheng Qian?" Then Li Shimin's majestic voice rang out in the Lizheng Hall.
Li Chengqian limped to Li Shimin, bowed his hands and looked at him indifferently, saying, "Your Majesty, please pay homage to me, the Crown Prince!"

"presumptuous!"

Li Shimin, who was already angry about the affairs under his rule, seemed to explode after hearing Li Chengqian's words. The pressure from the peak of martial arts Daluo Jinxian was so overwhelming in the government hall that Li Tai, Li Zhi and other princes were all shocked.

When they looked at their eldest brother Li Chengqian, they were filled with anger.

In my heart, I kept cursing at Li Chengqian, this fool, for not having enough vision to see that my father was already angry, but my elder brother was so stubborn and chose to confront me... (End of this chapter)