Daojun, start from Penglai foundation building

silence.

In the chaotic void, there is no sound and the silence is eternal.

Anything that falls into it will turn into solidified dust and fall into the eternal chaos, with no chance of death or life, and no chance of reincarnation.

The star ring of the sea of ​​energy surrounding the chaotic void was surging and vast, but there was not a single sound.

Whether it was sound or anything else, it was all annihilated in the chaotic void.

The void of chaos, whether it is inspiration or Taoism, is nothing but emptiness, nothing but dust.

Jiang Sheng likes quietness. Sitting cross-legged in the chaotic empty cave, he can still feel the quietness of this chaotic empty cave. It is not the quietness of mountains and rivers, nor the quietness of heaven and earth, but the quietness of extinction, the quietness of the end of the catastrophe.

It is said that when the universe collapses and decays, the abyss will also collapse and turn into a void, swallowing up everything, bringing everything to an end, returning to nothingness, and then being reborn.

After countless eras, the void collapses, the world reappears, the end becomes the beginning, nothing is created, and the chaotic cycle is repeated.

Regardless of whether this statement is true or not, Jiang Sheng had a different experience when he concocted the black lotus in this chaotic void.

The method of the three disasters demonstrates the path of the final catastrophe, which will lead to the destruction of heaven and earth and the end of all things.

At this moment, in this silence and deep chaos, Jiang Sheng couldn't help but wonder, what is the end of the path of doomsday?
The end of chaos?

To play out the fate of all living beings?

While refining the black lotus and the technique to mend the sky, he was also pondering the great way and the method to deal with the three disasters.

Jiang Sheng was in this chaotic cave, his eyes clear, and he was not moved by the extinction of all things.

The great sound is silent, the great image is invisible, the art of yin and yang, the three disasters and catastrophes, in the end, one of them will be achieved.

"Taiyi."

"Tai Yi"

Jiang Sheng hummed softly, and in his eyes, the rotating green lotus seemed to be dyed with new colors.

As the black lotus was continuously refined, most of its true spirit had been wiped out by Jiang Sheng. Although the rough wiping out of the true spirit would cause some damage to the black lotus, Jiang Sheng did not need the black lotus to play a big role. It was just a thing to repair the sky, so it was enough.

At this time, the black shadow could not even make a noise. All that came out of his mouth was the "Three Yuan Yuzhen Eternal Life Heyang Taiyi Jade Chapter Golden Sutra".

The black shadow kept reciting this golden scripture that combined yin and yang to prove the Taiyi method, from the ten thousand word general outline to the ten million word mantra chapter, the black shadow recited it over and over again, as if he wanted to integrate this golden scripture into Jiang Sheng's sea of ​​consciousness.

Jiang Sheng didn't care about this at all. At this moment, Jiang Sheng only felt that his true spirit was rising continuously. Then Jiang Sheng's true spirit began to observe itself from another angle to gain insight into this chaotic void.

Three yuan?

Life soul, earth soul, heaven soul?
True spirit, Tao fruit, and physical body?
Self, other, true nature?
Jiang Sheng had another feeling. The three elements are nothing but emptiness, image and form.

The empty is called nothingness.

The symbol is called one.

The form is called existence.

The combination of nothingness transforms into one and evolves into three thousand; the movement of empty form transforms into image and transforms into infinity.

In the chaotic void, Jiang Sheng suddenly murmured: "The way of the three disasters is the movement of wind, thunder and fire. Wind rises from the void, thunder falls from the image, and fire burns from the form. It transcends the true self of all things and refines the true oneness of all living beings."

"The wind of emptiness, the thunder of image, and the fire of form, the three disasters are also the three talents of the three transformations and three origins, which can equal the sun, the moon, and the stars, and can give rise to heaven, earth, and man. Therefore, the three perform infinite life and infinite disasters."

"The three calamities are the final calamity and the quantitative calamity. The calamity is not the end nor the death, but the beginning and the birth."

For a moment, Jiang Sheng's spiritual platform was extremely clear, and his heart was as clear as a mirror. As the Yin-Yang Tribulation and the Three Transformations and Five Elements Magical Method continued to operate, Jiang Sheng's true spirit continued to rise, and he glimpsed the wind of chaos.

The black lotus swayed, and the last bit of the black shadow's true spirit was wiped out by Jiang Sheng.

And at the moment when the black shadow's true spirit was completely wiped out by Jiang Sheng.

Amidst the sobbing, the wind started to rise.

This wind is invisible and intangible; this wind is soundless and breathless.

The wind started from the chaos, from Jiang Sheng's true spirit, and then began to spread outward, gradually enveloping Jiang Sheng's true spirit and annihilating Jiang Sheng's soul.

One of the three disasters in Lianxu is the wind disaster.

Jiang Sheng was completely unaware of the wind, nor did he realize that his true spirit had become as fragile as a candle in the wind.

If one practices the way of the three disasters, the three disasters that come will be even more terrifying.

At this time, the wind of nothingness whistled silently, constantly destroying Jiang Sheng's true spirit, trying to destroy Jiang Sheng's soul and knock Jiang Sheng down to the mortal world.

"In just four hundred years, the storm has already begun."

Jiang Sheng was only 581 years old when he broke through the realm of Lianxu. He then went to Linghua Realm after more than a hundred years of seclusion and meditation. After that, he entered Pingxiang Realm. Before entering the depths of chaos, he also held the Lianxu Ceremony.
Compared with other True Lords of Lianxu who practiced in seclusion for thousands of years, Jiang Sheng was undoubtedly a little hasty.

It stands to reason that what is most needed in the early stage of refining emptiness is to stabilize the true spirit of the Tao fruit and practice the cultivation method carefully.

But after Jiang Sheng had been traveling for four hundred years, he actually encountered the first bottleneck.

No, it's not a bottleneck!

Each of the three stages of Lianxu requires not only the comprehension of the laws of the Dao and the understanding of magical powers, but also the accumulation of immortal sources.

It takes an ordinary Lianxu Zhenjun thousands of years to accumulate immortal energy. Only after accumulating enough immortal energy can he break through the barrier and climb to the next level on the road.

What Jiang Sheng lacks is not the heart of Tao, nor the magical powers. In terms of the heart of Tao, the comprehension of the Great Dao, and the magical powers, Jiang Sheng's means are enough to be compared with ordinary people in the middle or even late stage of the refining void. Jiang Sheng has always lacked the source of immortality.

Four hundred years is too short a time. There is not enough time for Jiang Sheng to polish the source of immortality.

But at the moment, Jiang Sheng’s body still lacks the immortal energy, but Jiang Sheng’s true spirit has already encountered a wind disaster.

Sensing the immortal source in his body, Jiang Sheng simply let go of his true spirit and soul, letting the wind blow him away, allowing his true spirit to gradually become thinner under the blowing of the empty wind.

At this time, Jiang Sheng's true spirit rose to a high place, and it had become somewhat transparent under the blowing of the Beifeng.

And the Bifeng was still blowing, even along the connection between Jiang Sheng's true spirit and physical body, flowing into Jiang Sheng's fontanel, passing through his internal organs, passing through his dantian, and rushing into his nine orifices.

For a moment, under the blowing of the Beifeng, Jiang Sheng's flesh and bones disappeared, and his true spirit swayed, like a candle in the wind, as if it was about to fall apart.

This is the wind disaster among the three disasters in the realm of refining emptiness. It can melt the soul and destroy the body in just a moment.

At this time, the magic power in Jiang Sheng's body began to surge with the operation of the Yin-Yang Tribulation, Three Transformations and Five Elements Magical Method. The accumulated immortal energy began to nourish Jiang Sheng's physical organs bit by bit, nourish Jiang Sheng's meridians and acupoints, protect his physical body, stabilize his true spirit, and stabilize the Three Disasters Dao Fruit behind Jiang Sheng's head.

However, just when Jiang Sheng thought everything was stable, a fire suddenly broke out.

Yin Fire ignited within Jiang Sheng's body, starting from the Yongquan acupoint, burning and spreading upwards along the meridian acupoints, penetrating directly into Jiang Sheng's Niyuan Zifu, and then surging all the way up, beginning to burn Jiang Sheng's true spirit.

Jiang Sheng, whose internal organs were already shattered by the blowing of the Beifeng, was now burned by the Yin Fire. His five internal organs withered and seemed to be turned into ashes, and his limbs turned into rotten wood and branches. The merits and achievements of the past 981 years were actually turned to ashes!
Bifeng Yinhuo!

The three disasters of Lianxu, wind disaster and fire disaster, actually came one after another!
When the wind rises, the internal organs are penetrated, the nine orifices of Dantian become illusory, the bones and flesh disappear and the body falls apart.

Yin fire burned, penetrating the mud walls, limbs and bones decayed away, organs turned to ash and wandered in the air. (End of this chapter)