Daojun, start from Penglai foundation building

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Looking at Shao Bai Mingjun's expectant expression, Jiang Sheng looked calm and composed.

When Jiang Sheng first heard that the four gods of the Buzhou Divine Realm had died ten thousand years ago, and that they happened to be the gods of the four great ways of water, fire, wind and thunder, he was indeed momentarily shocked.

But the next moment, Jiang Sheng regained his composure.

Taking a sip of tea slowly, Jiang Sheng said slowly: "Ming Jun has found the wrong person this time. Although this sounds wonderful, it is tantamount to gambling."

"Exploring other people's caves, whether you will gain anything or not is not 50-50, but 19-10. There is a 90% chance that you will return empty-handed, and you will even go deep into other people's realms and usurp their legacy right under their noses."

"I don't like gambling by nature, and I have no intention of gambling."

The Buzhou Realm is a Shinto realm similar to the Panfeng Realm.

Although there are seven Shinto palaces, Shao Bai Mingjun is right when he says that the only Shinto palaces that can be said to be strong and have a solid foundation are Zhou and Pan Feng.

Not to mention Pan Feng, the seven gods in charge of the seven great ways of gold, wood, water, fire, earth, wind and thunder in the Buzhou Realm are known as the Seven Ancestors. They jointly rule the Buzhou Divine Court, and their reputations are widely known in all the heavens and worlds.

If the four gods of water, fire, wind and thunder had really died ten thousand years ago, how could the movement of the four pure yang beings be hidden from the heavens and all the worlds?
Just like the previous deaths of Taoist Master Yangji and Great Sage Nine-tailed, the brilliant sun manifested in all the heavens and worlds, illuminating all the heavens, and all races felt it. The sun became silent, chaos mourned, blood rain filled the void, and all the worlds trembled.

The pure yang beings from various holy places only needed to sense this kind of commotion to know what had happened.

However, Jiang Sheng had never seen any news about the death of the four gods of the Buzhou Realm in the Penglai Daozang Pavilion. Where did Shaobai Mingjun get this news from?
Although there has been no news about the Buzhou Realm in the past ten thousand years, it was a bit too easy and too abrupt for Shao Bai Mingjun to mention such a confusing event right away.

If there really is such a good thing, if there is really something so easy to get, wouldn't Shao Baimingjun want to enjoy it all by himself and bring Jiang Sheng along?
In an instant, countless thoughts flashed through Jiang Sheng's mind. It was not that Jiang Sheng thought too much, but that was the nature of human beings.

If Jiang Sheng had such an opportunity, he might not share it with others, let alone such an unknown person. To be honest, Shaobai Mingjun and Jiang Sheng are not close. To say the least, they are just related as fellow Taoists, and their relationship is just like strangers. Why would Shaobai Mingjun be so generous to tell Jiang Sheng the news?

"Lord Ming, I have no intention of getting involved in the disturbances of the outside world."

"Don't you see that even the affairs of the Tianyuan Realm, I just watched coldly from the sidelines?"

"I am extremely grateful to Lord Ming for telling me about this great opportunity. If that is the case, I will not hide it from Lord Ming."

"During the trip to Jurong Realm, I was seriously injured, my Dao Fruit was damaged, and my True Spirit was injured. Now I can only linger on this Lushan Mountain. Thank you, Lord Ming, for your kindness. I will not have to go out anymore."

Jiang Sheng spoke calmly, and Shao Bai Mingjun's mouth twitched when he heard it.

Which True Lord Lianxu, whose Tao Fruit was damaged and whose true spirit was injured, could make such a big noise?
One hundred years ago, the spiritual veins of the two mountains were exhausted to refine the magic and forge the weapon. The earth-shaking momentum and the restrained edge were so powerful. If someone really thought that Ling Yuan was injured and was refining the weapon and could not be distracted, and rashly rushed forward, he would probably be killed on the spot.

Now I say that I can only survive in Lushan, who am I trying to fool? !

However, even though Shao Bai Mingjun knew the truth, he could only force a smile on his face: "If that's the case, then I won't disturb you from recovering from your injuries."

"But, my lord, what I said is not false. If you change your mind, you can come to Lingluo Sea to find me."

After saying that, Shao Bai Ming Jun turned and left. Jiang Sheng watched Shao Bai Ming Jun leave, and then ordered the disciple on duty: "I need to practice magic, if there are any more people coming, don't let them disturb me."

After saying this, Jiang Sheng closed the Yun Palace.

The Nine-fold Method derived from the Nine-tailed Great Sage's Heavenly Fox Secret Talisman is extremely useful to Jiang Sheng. If used well, it can help Jiang Sheng break through the realm and merge earlier.

The nine levels are very important, and what are tempered are not just the nine acupoints of the human body.

It is also to temper the essence, energy and spirit, forge the virtual image, and refine the form, intention and spirit.

It is called the Three Origins and Three Mysteries and the higher method. The interpretation of three threes is the Nine Gates.

In the Cloud Palace, Jiang Sheng put aside all external thoughts, and hung the reforged and refined Qingping Sword high in his sea of ​​consciousness to deter all external evil thoughts. He opened the Xiang bamboo slips he had engraved, and Jiang Sheng wrote another essay.

"As the saying goes, breaking through the void to reveal the truth is the mysterious, while the yin is empty and the yang is full, the false is the true."

"The method of the Nine Gates is mysterious and true."

"To temper the essence, spirit and soul, to forge the form, to refine the form, intention and soul, one can attain Taiyi."

"Yes, when Qi and Jing are combined, nature is true life."

"It is said that the clear and the turbid are in harmony, and the form and intention are transformed into the spirit."

"To obtain it, there is no form or shadow, the void is the image of opportunity."

"Go through the Three Yuans and Three Refinements, overcome the Three Calamities and the Five Difficulties, and achieve the Three Flowers Gathering at the Top of the Head and the Five Qi Returning to the Origin."

"The combination of three and five becomes one, and the nine orifices of the Supreme Truth are connected to the mysteries. This is called the Great Way, and the Pure Yang can be expected."

"The method of the Nine Gates was realized by studying the secret sutras of the Jurong Donghua Venerable Master. After studying the method for a hundred years, I was able to practice the Tao in one day and gain enlightenment in an instant. This is the blessing of the ancestors and the union of heaven and earth."

"However, in the past, I have gone through three disasters three times, forged my true spirit nature, and cultivated my Dao fruit supernatural powers. My life is truly beyond the reach of ordinary people, or comparable to the innate divine existence. As for all of you disciples, you have not experienced life, nor have you had the good fortune of life. You should be extremely cautious and must watch it over and over again before you can pass it on to future generations."

After writing down these words on the Xiang bamboo slips with great solemnity, Jiang Sheng began to temper himself once again with the Nine Levels Method.

First, refine the physical body; second, temper the spirit and soul; third, forge the fruit of the Tao; and finally, combine the destiny.

When Jiang Sheng broke through the realm of refining emptiness, he went through forty-nine celestial tribulations; and in the Primal Chaos Void Cave, he experienced the three profound divine tribulations.

No matter which one it is, it is not an ordinary disaster and not something that ordinary people can overcome.

The forty-nine calamities tempered Jiang Sheng’s physical body and spirit, evolving into the Dao Fruit of the Ultimate Truth.

The Three Mysterious Tribulations further temper the essence, energy and spirit, giving birth to the three flowers on top of the head.

With the toughness of Jiang Sheng's body and soul, and the spiritual authenticity of his Dao Fruit, the road ahead for him to break through the realm and merge is smooth.

But Jiang Sheng himself felt that it was not enough!

Jiang Sheng had seen the abilities of Qingxiao Yuming Zhenjun, who was known as the next Chunyang of Penglai, and was implicitly the leader of all generations of true disciples after the eight generations of true disciples of Penglai. Jiang Sheng admired his talent and ability immensely.

Now, it is said in all the heavens and worlds that Jiang Sheng is the second pure yang seedling of Penglai Taoist Sect after Qingxiao Yuming Zhenjun.

If outsiders said so, it would be fine, but it seems that everyone in the sect agrees so. All the ancestors favor him, and even the uncles and uncles are very optimistic about him. However, Jiang Sheng himself knows that he is no match for Qingxiao Yuming Zhenjun at the moment.

The Dongzhen Dao Fruit can support him to fight against the middle or even late stages of the Refined Void with the early stage of the Refined Void, but he is definitely unable to fight against the enemy across a large realm, especially when facing an existence like Qingxiao Yuming Zhenjun.

Being able to fight against enemies across levels is already amazing. If one can really fight against enemies across borders, then Jiang Sheng would really have to consider whether he is the reincarnation of a Chunyang.

If one really wants to rival the True Lord Qingxiao Yuming, he must break through the realm and achieve fusion.

As long as he breaks through the realm and achieves fusion, even if it is only the initial stage of fusion, even if he only overcomes one of the five difficulties, Jiang Sheng will have the confidence to roam the heavens and not be afraid of anything below the Mahayana.

If one wants to complete one's own accumulation and break through the realm in a short period of time, the Nine Levels Method is of utmost importance.

In Luyun Fairy Palace, Jiang Sheng held his breath and concentrated, running his skills, and his magic power went against the flow to temper the nine levels and break through the mystery. Jiang Sheng had enough time and patience to temper himself. It only took a few hundred years to refine all the accumulation of these years, and Jiang Sheng would be able to enter the late stage of refining emptiness, or even the extreme state of refining emptiness.

The sea of ​​clouds and mist is golden and the sky is bright with immortal light.

In the Taoist temple, one forgets about the emptiness of things while in the mountains, one does not count the years.

People who practice spiritual cultivation often feel that time passes by like a white horse passing by, and in the blink of an eye, the world has changed dramatically.

For the existence in the upper three realms, practicing the method for a thousand years is nothing but a passing cloud, and the changes in the world are nothing but passing clouds.

Jiang Sheng practiced in Lushan this time, and he actually practiced with peace of mind for more than a hundred years.

Over the past hundred years, Jiang Sheng has tempered his body and soul, refined the Dao fruit and shaped his true spirit. The immortal energy in his body has accumulated bit by bit, and his cultivation level has improved visibly.

If he continues like this, perhaps on the day when Daojun Kaiyuan breaks through, Jiang Sheng will be able to smoothly reach the late stage of refining emptiness and fully display the power of the Three Flowers Gathering at the Top of the Head.

After practicing for more than a hundred years, Jiang Sheng felt that his performance of the Nine Levels Method had reached a bottleneck period. It was time to take a breath and cultivate his character.

The so-called practice is never just about sitting in meditation and practicing. It is important to practice and study the Dharma, cultivate your sentiments, discuss the Dao and learn from each other, and traveling and experiencing the world are also indispensable.

When these are combined into one, it is the practice of cultivation. Otherwise, if one just engages in violent fighting or practices isolation, they are all heretics and it is difficult to see the pure yang.

Jiang Sheng, who had practiced magic for more than a hundred years, calmed down and simply painted landscapes and engraved some talismans as a way to calm his mind and cultivate his character.

After more than a year, when I thought I could practice magic again, someone came to me again.

This time, it was not Shaobai Mingjun, but an old friend from the Mountain and River Realm.

The Luyun Palace is shining with golden light, and the auspicious light and mist are set against the green smoke.

Between the landscape screens and painted walls, there is clear pond water and swaying lotus flowers.

There were tables and desks spread out, with incense burners emitting smoke.

Jiang Sheng made tea for the guests and looked at the old friend from Shanhejie in front of him.

"I heard earlier that the Demon King was ordered by the Great Sage of the Five Elements to leave the Great Wilderness. Now that the Demon King has returned, I see that he is very lucky, so it is obvious that he will succeed immediately."

"I would like to congratulate the Demon King first."

After saying that, Jiang Sheng brought a cup of tea to Kong Zhen.

Kong Zhen, wearing a colorful crown and a robe made of auspicious cloud and lark feathers, did not have the joy of immediate success as Jiang Sheng said. Instead, there was some sadness between his brows on his handsome face.

After taking the tea, Kong Zhen sighed: "I came here this time because I need your help."

"I also know that the True Lord is now in charge of Qiyun. If there is a way, I will never come to ask the True Lord for help."

"Now, there is really nothing we can do."

Jiang Sheng chuckled: "Monster, you are too serious. Shanhe Xuanmen is indeed one family, but in the Shanhe world, demons, spirits, immortals, ghosts, gods and Buddhas, aren't they all living beings of the mountains and rivers, and old friends?"

"What's more, the Demon King and I fought against Pan Feng together in the past. We shared the same hatred and hatred. The Shanhe Taoist will never forget the friendship we fought side by side, and neither will I."

"Since the demon king is here today, don't ask for a name, just speak directly."

Kong Zhen is a demon, but Kong Zhen is a demon from the world of mountains and rivers.

In the past, in the world of mountains and rivers, there were demons in the north and Buddhism in the west. They were not completely Taoist, and the parties hindered and made things difficult for each other. But when the Panfeng Realm attacked, all the families worked together to fight the foreign enemies. When the Hengsha Realm also came over, the demons and Buddhism did not think of abandoning Taoism.

Not to mention anything else, the friendship among the families fighting side by side is real.

Although Jiang Sheng has a cold temperament, he is not a heartless person. He divides all people and things into different categories according to their closeness or distance.

Jiang Sheng could remain indifferent when Shaobai Mingjun came, but when Kong Zhen, his old friend, came in this way and even asked for help, how could Jiang Sheng remain indifferent?

Kong Zhen sighed again: "To be honest with you, Jin Qiong is in trouble."

Something happened to Jin Qiong? !

Jiang Sheng frowned slightly. Jiang Sheng knew Jin Qiong's abilities. After all, he was a former prodigy of the demon clan and a powerful demon today. With Jin Qiong's abilities, if he met someone he couldn't defeat, he could always run away. So how did this happen?
Kong Zhen said, "Earlier, I followed the order of my clan's ancestor, the Great Sage of the Five Elements, to go to the Great Wilderness Realm to visit various feathered tribes. The Golden Winged Dapeng tribe in the West Wilderness Mountain and the Kunpeng tribe in the North Sea were both on the list of people to visit."

"Logically speaking, I will not go alone this time. I intend to invite Jin Qiong to go with me, so that she can deepen her connection with the Golden Winged Dapeng Clan in the Great Wilderness Realm."

"But Jin Qiong told me that she got a piece of news, saying that the Uncircumscribed Realm suffered a severe blow ten thousand years ago, and now it is difficult to recover. Three of the seven gods were imprisoned, and four fell. Now that there is no leader, it is a good time to look for opportunities."

"She wanted to go and look for the legacy of the God Lord who held the Great Dao of Wind after his death, and she also wanted to invite me to go with her, saying that the four God Lords of Wind, Thunder, Water, and Fire had all fallen, and the three God Lords of Gold, Wood, and Earth were also imprisoned. Going there to look for an opportunity would also be beneficial to my Great Dao of the Five Elements."

"But I have to follow my ancestors' orders and focus on the great plan of the Mountain and River Demon Clan. In addition, this news came too strangely. I really felt that something was wrong, so I persuaded Jin Qiong to wait for some time and wait for me to come back."

“But I didn’t expect that.”

Jiang Sheng took over the conversation: "But I didn't expect that when you, Demon King, went to visit the Great Wilderness Realm, Jin Qiong couldn't hold back and went to the Buzhou Realm first?"

Kong Zhen nodded, looking somewhat helpless: "What the True Lord said is correct. Jin Qiong went to the Buzhou Realm without telling me. I know she is proud and doesn't want to be inferior to others, but the current situation of the Mountain and River Monster Clan is here. If the Mountain and River Monster Clan can't work together, they will be bullied by others. How can I harm her?"

"Alas, after I returned from the Great Wilderness, I knew something was wrong when I learned that Jin Qiong had gone to the Uncircumscribed Realm. I even went to the Demon King's Palace to check and found that Jin Qiong's life lamp was indeed dim."

"I originally wanted to go to Buzhoujie to investigate, but the ancestor told me after deduction that this is not something I can do alone, so I came to ask the True Lord, hoping that the True Lord would go with me."

Jiang Sheng frowned slightly. "Uncircumferential boundary?" How could it be "uncircumferential boundary" again?
A hundred years ago, Shao Bai Mingjun said that the four gods of Buzhou Realm had fallen, which was a great opportunity. Now Jin Qiong said that the four gods of Buzhou Realm had fallen and three gods were imprisoned.
Where does this news come from?

Jiang Sheng was thinking about it when a disciple outside the palace gate suddenly reported: "True Lord, True Lord Xuanyi of Qinghua Dao Sect is here to visit."

Jiang Sheng immediately stood up: "Please."

After a while, Xuan Yi entered the hall and was stunned when he saw Kong Zhen behind him. He then looked at Jiang Sheng.

Jiang Sheng said, "Kong Zhen Yao Jun came to see me for something. Brother Xuanyi, why are you here this time?"

Xuanyi said: "Lingyuan, I am here to ask you to come out of the mountain this time."

"Xuan Xin was trapped in the Buzhou Realm. He sent me a message asking for help. I specially asked the ancestor to tell me his fortune. He said that the Buzhou Realm was full of dangers and I couldn't help it alone."

"After thinking it over, I can only come to you."

Hearing this, Kong Zhen was stunned, and a gleam of brilliance flashed in Jiang Sheng's eyes:
Again, the Uncircumscribed World! (End of this Chapter)