Daojun, start from Penglai foundation building

"Four Symbols Become One?!"

Jiang Sheng looked at the golden book in his hand. Although he was only at the level of Lianxu Taoism and could not be considered a great master, he had climbed the six-story pagoda in the Penglai Taoist Pavilion and read all the secret methods and supernatural powers, biographies and strange stories of Penglai.

Why didn't he remember that there was such a secret book in the Penglai Taoist Pavilion?
Could it be the secret method of the Tianhe and Qinghua families?

Daoist Lord Dejing said slowly: "The four ancient symbols are called Old Yang, Old Yin, Young Yang and Young Yin."

"When reflected in the three realms, they are called spring, summer, autumn and winter."

"And the four symbols refer to, in addition to yin and yang, the transformations of metal, wood, water and fire, the shapes of wind, rain, thunder and lightning, and the images of earth, water, wind and fire."

"But you are different."

Taoist Dejing nodded at Jiang Sheng, then turned his hand, and breeze, lightning, fire, and clear water appeared in his palm one after another, and then transformed into a ball of condensed light wheel of four colors.

"Lingyuan, your four symbols are wind, thunder, water, and fire."

“Wind, thunder, water and fire complement each other and bring out the best in each other. They can also be seen as the creation of yin and yang.”

“Wind and thunder are the same as water and fire. Water and fire transform into yin and yang. Therefore, wind, thunder, water and fire are also old yang and old yin, young yang and young yin.”

"And your sword, with the same principles as wind, thunder, water and fire, can transform into the four shapes and perform the three disasters and calamities."

"Disaster evil? Four symbols evil? Or the end of the catastrophe, the end of fate, the cause and effect of time evil?"

Jiang Sheng was about to speak, but saw Daojun Dejing shook his head.

"Don't tell me your way."

"I will not explore your great way, nor do I care about your great way. That is your great way, not my great way."

"Among the four of us, only I am the one who is truly involved in wind, thunder, water and fire. They only dabble in it, but the four of us can still compile a book about the four symbols in our eyes."

Listening to Taoist Master Dejing's words, Jiang Sheng looked at the golden book in his hand and suddenly realized: This is the origin of the book of the Four Symbols Returning to One.

"The Four Symbols Become One" is the understanding of wind, thunder, water and fire, and the four symbols by the four masters Dejing, Miaoyan, Juehua and Yueheng, who were at the stage of upholding the Tao. They included it in the golden book for their own contemplation and deduction.

For a moment, Jiang Sheng felt that the golden book in his hand was extremely heavy.

Daoist Master Juehua smiled softly and said, "Senior Brothers Qingyan and Mingyang already know about your good fortune. With this good fortune, my Xuan Sect will prosper."

"Since you are destined to uphold the reputation of our Shanhe Daoist sect in the future, what's wrong with the four of us staying here to perform magic with you for five hundred years?"

"Lingyuan!"

As Daoist Master Jue Hua shouted in a serious tone, Jiang Sheng was shocked and immediately turned to look at Daoist Master Jue Hua: "Disciple is here."

Daoist Lord Juehua waved his hand, stirring up a trace of fate, evolving the images of wind, thunder, water, and fire: "The way of wind is illusory and illusory; the way of thunder is thunderbolt and divine; the way of fire is domineering and powerful; the way of water is reincarnation and reciprocation."

"Wind can help fire, and it can also help water. Why are wind and thunder the creation of yin and yang?"

"Fire and thunder are the same, wind and water have no form, so why can fire and water reproduce the life of yin and yang?"

Jiang Sheng's mind raced, and the magical method of Yin-Yang Tribulation, Three Transformations and Five Elements began to operate. He raised his hand and four balls of bright light evolved in his palm.

This brilliance is divided into four colors: blue, purple, red and black. They are clearly separated, yet vaguely connected.

Looking at the four balls of light in his palm, Jiang Sheng answered loudly: "Master, I think that the wind and thunder are called true forms."

"As the ancestors said, wind is empty and illusory, which corresponds to the form of Shaoyin; thunder is thunder and spirit, which corresponds to the truth of Shaoyang."

"The combination of wind and thunder transforms the key of yin and yang, to show the form and meaning of chaos. To obtain it is creation, called one."

"The image of water and fire, one is the most gentle and compliant in the world, and can control the most rigid in the world through reincarnation; the other is the most powerful and majestic, blazing like the sun and shining brightly in all directions."

“Therefore, the movement of water and fire transforms the movement of yin and yang, responding to the aging of yin and yang, and also forming the circulation of yin and yang, an endless change.”

"The combination of wind and thunder, the movement of water and fire, the coordination of yin and yang, is called unity."

After saying that, the four balls of fluorescent light in Jiang Sheng's hands cycled back and forth, gradually condensed and merged into one, turning into a mottled chaotic light, and then performing an endless rotation of time, and finally turned into a green lotus, slowly blooming.

In the green lotus, wind, thunder, water and fire were separated in four directions, complementing and supporting each other, and creating their own destiny.

Taoist Juehua nodded: "My wind, thunder, water, and fire are the creators of life. They are also in the law of fate. The secrets of heaven show that they can start the cycle of chaos, split the four directions of heaven and earth, and correct the movement of yin and yang and the changes of all things."

"But my law is in me, not in you. Remember this, remember this."

After saying this, Taoist Juehua raised his hand and condensed the wind, thunder, water and fire that he had evolved into a point and shot it out.

But then that point of blue spiritual light slowly crossed billions of miles and landed in front of Jiang Sheng, sank into his brow, and then spread out.

After that dot of blue light sank into Jiang Sheng's brow, it immediately pinned to the position of Jiang Sheng's sea of ​​consciousness. He then heard Daoist Master Juehua say: "Among all spiritualities, the sea of ​​consciousness is the true one. Focus your mind and spirit, be true and keep quiet. This is why you are not moved or disturbed. This is called Dao Zhen, and it is called Tai Yi."

"This Azure Light will help you determine the true spirit in your sea of ​​consciousness and the nature of your heart." Sensing the slowly spreading Azure Light in his sea of ​​consciousness, and sensing the vigorous growth of the Azure Lotus and the Black Lotus in his sea of ​​consciousness, Jiang Sheng bowed to Daoist Jue Hua and said, "I thank you, Master, for your teachings."

Taoist Juehua nodded with a smile, then closed his eyes slightly. It was obvious that Jiang Sheng had passed this first level.

At this time, Miaoyan Daojun chuckled and said, "Lingyuan, look over here."

Jiang Sheng immediately turned around and saluted: "Master Miaoyan."

Taoist Miaoyan sat cross-legged on the purple jade lotus platform casually, smiling gently: "I won't ask what Juehua has asked."

“Wind, thunder, water, fire, the four symbols, or the true form, to me, they are all just one word: mysterious.”

"The word 'Xuan' encompasses everything. It can reflect the fruits of the Three Thousand Daos and reveal the source of all Daos."

“I say Xuan, and I call it Qing. The word Qing can reflect the wind, saying that the Qing wind is vast and majestic, and all things return to their origin; it can reflect thunder, and the thunder of Qing thunder is the beginning of the awakening of heaven and earth; it can reflect fire, and the burning of Qing fire is the ever-changing Zhoutian; it can reflect water, and the source of Qing water is the empty trace of chaos.”

As Taoist Master Miaoyan expounded his understanding of the Dao of Wind, Thunder, Water, Fire and Xuanqing, around the purple jade lotus platform, spiritual bamboos of varying shades of green and purple sprouted from the ground and gradually grew into a lush bamboo forest.

The purple sea of ​​bamboo spread all the way to Jiang Sheng, until it included him.

As the breeze blew and the bamboo forest swayed, Jiang Sheng looked up and saw pieces of green and purple bamboo leaves moving with the wind, turning into dots of fluorescent light that shone brightly and reflected on the sky, like a sea of ​​stars, shining through the bamboo sea and raising a misty air.

At the other end of the bamboo sea, the Taoist Master Miao Yan, who was sitting on the purple jade lotus platform, said clearly: "So, the Dao of Xuanqing, reflected in chaos, can be wind, thunder, water, fire, and can change into the shape of yin and yang."

"The wonderful method of Taiyi, the nine lights of Xuanqing, whether it is blue or purple, will eventually return to the true fruit of the nine lights and nine suns, and transform into the true Dao of Xuanqing."

"This is my way, the fruit of Nine Yang Xuanqing."

"Lingyuan, what is your way?"

road?
Jiang Sheng looked through the dense forests and seas at the Taoist Master Miao Yan, who was millions of miles away. He was silent for a moment before saying, "Master, the way of a disciple starts from water and responds to wind."

"Taking water as its foundation, the wind carries its path. Where the wind rises from the water, the heavens transform into the true path."

As Jiang Sheng spoke, he activated the Tianyishen Water Sutra that he had originally practiced. The gurgling water flowed from west to east, flowing across heaven and earth. Following this, the Lingfeng Huanyue Sutra was activated, and a mysterious wind suddenly arose, activating the spiritual moon, which shone brightly on the water, reflecting the waves and penetrating the nature.

As Tian Yi Sheng Water Sutra and Ling Feng Huan Yue Sutra are activated successively, the wind moves the water and the true realm of sea and sky is opened.

Slowly, water turned into a vast ocean, wind opened up the blue sky, between the sea and the sky, duckweed emerged, swaying, reflecting the starlight, and transformed into thousands of points of light, shining brightly where the duckweed was, and there was the young Taoist in a green crown and black robe.

Jiang Sheng activated two scriptures at the same time, and then combined them into one with great skill, which was "Xu Ming Qing Yan Dao Jun's Feng Shui Combined Sutra".

Jiang Sheng could practice this method of enlightenment of Qingyan Tianzun skillfully. Feng shui was connected, chaos changed spontaneously, and when Feng shui remained the same, yin and yang arose spontaneously.

As the Feng Shui Sutra was in operation, Jiang Sheng's heart remained calm and untainted: "Disciple, use water to enlighten, use wind to open the law, use fire to split the road, and use thunder to correct the heart."

“However, wind, thunder, water, and fire are all the ways of disciples, but they are also not the ways of disciples.”

"Disciple uses wind, thunder, water and fire to perform the three disasters and the final catastrophe, and to open the yin and yang catastrophe and destroy it."

"The Four Symbols, the Three Disasters, and Yin and Yang are all seeds of the Tao. Only when they are combined into one can they be the disciple's heart and the disciple's Tao."

After saying that, Jiang Sheng dispersed the Feng Shui Chanhe Zhenjing method, and the skills gradually degenerated, turning into Tian Yisheng Shui Jing and Lingfeng Huanyue Jing, and then degenerated into Qingyuan Fu Jing, and once again degenerated into Qi Refining Essentials, and then slowly improved.

Wind, thunder, water, fire and movement are the methods originally created by Jiang Sheng, which is called the Four Symbols Sword Classic.

When the last catastrophe and the last destiny come, Jiang Sheng will see the destruction of the world and the start of the Three Disasters and Five Disasters.

Wind, thunder, water, fire, the end of catastrophe and the end of fortune, all move together, that is, the three disasters arise, yin and yang come, just like Jiang Sheng's way of observing the essence, energy and spirit, performing the true nature of the virtual image, and opening the yin and yang catastrophe to destroy the three transformations and five elements.

At this time, a lotus platform also appeared under Jiang Sheng's feet. The lotus platform was half green and half black. It was a combination of green lotus and black lotus, just like the concept of yin and yang.

The lotus pedestal held up Jiang Sheng, and a clear Dao wheel appeared behind Jiang Sheng's head.

Looking at the Dao Wheel spinning behind Jiang Sheng's head, and the Yin-Yang Tribulation, Destruction, Three Transformations, and Five Elements Dao Fruit that belonged to Jiang Sheng alone in that Dao Wheel, Miaoyan Daojun nodded slowly: "That's it, very good, very good."

After saying that, Taoist Miaoyan raised his hand and the sea of ​​green and purple bamboos that spread over billions of miles disappeared in an instant, turning into billions of spiritual lights and mysteries that sank into Taoist Miaoyan's palm, condensing into a point of green and purple spiritual charm.

Taoist Miaoyan lightly tapped, and the spiritual energy broke through the void and swept away, carrying with it rays of light and colorful clouds, and sank into Jiang Sheng's chest.

But I heard Taoist Master Miao Yan say: "Nine is called the extreme. If you practice the nine realms, the Mahayana is true. Only when you can break through the Mahayana can you achieve immortality."

"The way of Taiyi and the fruit of pure Yang are all about becoming nine and breaking nine. The nine Yangs finally become one, and Xuanqing reveals its true nature. This Xuanqing spiritual charm enters your purple palace and helps you anchor your own way and reflect on yourself clearly."

"The Purple Palace is above the sea of ​​consciousness and goes down along the Dantian, which is the Central Palace. It is neither clear nor turbid, neither bright nor dark."

"Therefore, in the Central Palace, yin and yang are one and follow one's will."

Jiang Sheng sensed the aura of Xuanqing in the Purple Palace, and the pearl light of the Central Palace, and bowed to the Taoist Master Miaoyan:
"I thank the master for the Dharma." (End of this chapter)