Zhutian: My skills are not serious

Chapter 799 It’s actually Huangdi!
The above three people plus the Sword Palace Master Huang Qing of Qijian Music Palace, Hong Jingyan, the Genglouzi, Qilin Zhenren of Daode Sect, Diwu He of Tibing Mountain, and Tuoba Bodhisattva, the military god of Beimang...

All the masters from Beimang have come out in full force.

Yang Taisui's heart sank to the bottom.

Han Diao Si could vaguely hear the sound of cavalry charging and shouting outside the city, as if...

"go to hell."

At this moment, a point of cold light rushed out from the ruins of the side hall of the Imperial Observatory, and its target was still Zhao Kai. Yang Taisui shouted loudly, and his hands became as crystal clear as jade. He took half a step forward, clasped his hands together, and actually caught the point of cold light.

Han Diaosi took a closer look and found that it was a broken spear about two feet long. Behind it stood a middle-aged man with a square face, phoenix eyes and a scorching gaze.

The Grandmaster of Beimang, Deng Mao, a powerful person in the Celestial Realm?
Han Diaosi didn't have time to think, he quickly waved his robe sleeves and slapped out with a palm. Red threads shot out like lightning, forcing the enemy to draw their spears and defend themselves.

Yang Taisui took the opportunity to withdraw his hand and took half a step back. His breathing was a little unstable and his hands were shaking.

Back then, he was not afraid of Deng Mao, but now he is a little old.

Deng Mao showed up, and Huang Qing and Diwu He also took a few steps forward and surrounded the three of them.

"Help! Where are the imperial guards? Come and rescue me."

Han Diaosi turned around suddenly and found that Yang Dongping, the deputy commander of the Imperial Guard, had been killed by Huang Fangfo's knife. Jin Xin'an was also slightly injured, with one arm hanging down with blood dripping, and he was gasping for breath.

The commander of the Imperial Guards who had tried to stop Zhao Kai from killing the emperor has died, and now the deputy commander Yang Dongping is also dead, but... there are still some first-rate masters in Tai'an City, especially in the Ministry of Justice, which has one Zhixuan realm and two Vajra realm, as well as Zhao Gou's worshippers and the gatekeepers of Tai'an City, who can at least gather three Zhixuan realm masters and eight or nine Vajra realm masters. As a result, the Imperial Observatory caused such a big commotion that the government offices east of the imperial city to the central courtyard of the Taichang Temple were almost completely destroyed, but they did not come to protect the emperor.

What on earth happened?

"Huangdi, is this all you have?"

The name "Huangdi" stunned everyone. Even Deng Mao, Huang Qing and Diwu He, the three people who intended to kill the new emperor of Li Yang, could not help but look towards the center of the Imperial Observatory, the largest battlefield where no one dared to approach.

In the deep pit that was created by the earth explosion earlier, the earth dragons shaped like trees were cut by hundreds of sword energies and turned into piles of wet mud and fell to the ground.

The young eunuch on the other side, who was covered in dust, quickly climbed up, revealing his true form. Under his feet was a yellow dragon condensed from the earth's energy. He no longer looked gloomy and cold before, but was full of domineering aura, with an eagle-like gaze and a majestic demeanor. "..."

He didn't argue.

"I was wondering why the Red Emperor was so cowardly. He cowardly treated the martial artists, the imperial court, and me, the public enemy of the world. It turns out that the four Heavenly Emperors, Bai, Qing, Xuan, and Huang, are all in the human world. If he attacks me and I kill him with one sword, the Heavenly Palace will be in chaos."

"You rely on absorbing the luck of the Liyang Dynasty to maintain longevity. As long as the Zhao family survives, you will be invincible and immortal in Tai'an City. If you stay in the mortal world for a long time like this, you can also enjoy the method of cultivating the luck of the earth dragon alone. It is more advanced than the method of continuous reincarnation of the White Emperor, the Black Emperor, and the Green Emperor. I thought that Zhao Huangchao was making a deal with Zhang Fuyao, the Green Emperor, etc., but after thinking about it, I found a loophole. How can he, an ordinary immortal, be qualified to make a deal with the big guys? It turns out that you are behind him, then everything makes sense."

Why do Taoists like Zhao Xuansu, who have cultivated to the immortal realm on earth, ascend to the upper realm? For immortality. But where did the setting of immortality in the immortal palace come from? The power of incense and vows for thousands of years has given the immortal palace the luck to surpass the human world.

However, if you stay there for a long time, you will find that compared to the lower world, the Fairy Palace has a low degree of freedom, there are very few fairies, and the territory is fixed. It is a place of longevity, but also a prison for criminals who act against the will of heaven and are sentenced to life imprisonment.

All of the Five Emperors were ancient angels who had attained enlightenment and had stayed there the longest. Naturally, they were the most bored with life in the Immortal Palace. So, starting with the Xuan Emperor, who was also Zhenwu, the Bai Emperor and the Qing Emperor successively went down to the mortal world to live freely and happily. By adding luck to their bodies, storing their previous life's power, cultivating forces and using lackeys, they ensured that they could quickly inherit the rewards for completing the second and third rounds. When it came to the Yellow Emperor, a different method was used. Because of his technique, he could directly absorb the energy of the Li Yang Dragon Vein to maintain his immortality. In fact, there was no problem for him to leave Tai'an City, as long as he did not fight fiercely with strong men at the level of warriors and land immortals outside, he would not age due to discouragement.

As for the Immortal Palace, it relies on the luck gained from the incense and wishes of the human world to help the immortals achieve immortality. However, over the years, the number of immortals who ascended to heaven gradually increased, and the luck consumed in defying the will of heaven to help achieve immortality also increased. Therefore, there are various phenomena of immortals using human luck other than the power of incense and wishes.

Four of the Five Emperors realized that the immortal palace was a prison of immortality and voluntarily descended to the mortal world. As a result, their sphere of activities shifted from the immortal palace to the human world. Naturally, they were unhappy to see the immortals in the sky intercepting the fortune that should have belonged to them. Therefore, there was the Spring and Autumn War planned and implemented by Zhang Fuyao, Qingdi, Xuandi, Baidi and Huangdi.

In the past, it was said that the imperial power was granted by gods, that is, by the immortals, so that the people believed that the palace of immortals was above the royal family, and they would worship and offer incense for a long time. A war in the Spring and Autumn Period broke the pattern of nine countries believing in different immortals and gods, and the result of the luck entering the rivers and lakes was that warriors broke the ban, breaking the myth of the invincibility of Buddhist and Taoist immortals, making the immortals lose their dignity and weakening the luck of the palace of immortals. As a result, the luck returned to the human world and was divided up by several big men and their vassals.

This was the beginning of the Spring and Autumn War. The leader of the Demon Cult, Liu Songtao, slaughtered the ministers and emperors of various countries. The strong men from all sides did not take any action, and the Immortal Palace did not send immortals to the mortal world to encircle and suppress them. Instead, they closed the Heavenly Gate like a weakling out of spite and refused the reason for mortals to ascend to heaven. Chidi understood that he could not defeat the four emperors together, and by doing so, he could also reduce the consumption of luck of the Immortal Palace to maintain the immortality of the immortals.

After the Li Yang Dynasty destroyed the Eight Kingdoms of the Spring and Autumn Period, the aristocratic families were weakened, Confucianism came to the fore, and its proportion in officialdom became increasingly important. On the one hand, Confucianism emphasized loyalty to the emperor and patriotism, and on the other hand, it kept the principle of putting the country first and the emperor second. While harvesting the will of the common people, it also maintained the privileges needed by the royal family. This was reflected in the weakening of the fortune in the court, but there was a bottom line. It was enough for Huangdi to practice and live forever, and because there was no need to support the Immortal Palace, this level of fortune was enough for the Zhao family to sit firmly on the throne, and Confucianism took away a large part of the fortune that should have been supplied to the Immortal Palace during the Spring and Autumn Period.

According to the subsequent plot, the immortals support Beimang, creating Tuoba Bodhisattva, a great immortal master, who leads the Beimang army to attack Liyang. This is actually a move that is forced. The luck enters the world, creating a situation where Liyang has many masters. According to the strong ones, there are Wang Xianzhi, Li Chungang, Zhang Fuyao, Deng Tai'a, and Xu Fengnian in Liyang. Who is in Beimang? In addition to Tuoba Bodhisattva, who was forced to grow up, which one of Huyan Daguan and Qilin Zhenren can compare with the above strong ones? It can be seen that the strength of Liyang's luck is far from comparable to that of Beimang. If the four emperors Qing, Bai, Huang, and Xuan continue to make trouble in the lower world and drain the Liyang luck that supplies the fairy palace, the next step is to destroy Beimang and completely destroy the foundation of the fairy palace.

Therefore, the battle against Beicheng led to the scene where the immortals in heaven saw that Beimang, who were supported by them, were defeated by the masters of Liyang who were influenced by the Jedi Tiantong thought, and they did not hesitate to lower their status and take action themselves, but were defeated by the lackeys of the Four Emperors such as Deng Tai'a and Li Yufu.

What Huang Longshi overdrew the potential of the Jianghu for a hundred years, and there will be no more immortals on earth in the future? This statement is nonsense. To use the most vivid analogy, it is like a thirty-year mortgage, which overdrew the consumption power of the entire society for thirty years, but where did the money go? Did it disappear out of thin air? Similarly, the overdrawn luck of the world in the snow has all been put on the people of Li Chungang and Xu Fengnian. The most obvious one is Fengdu Lupao. Because of his relationship with Li Chungang, his starting point after reincarnation is much higher than that of ordinary people. There are also the power of the four emperors in the previous life that spread in the world. Isn’t it equivalent to the money that the rich deposit in a trust institution for their descendants to inherit?

In the next hundred years, ordinary people will not be able to cultivate to be immortals without the blessing of luck. This is similar to people in modern society who have been in debt for thirty years because of buying a house, and then the house price plummets and they become poor. For Xu Fengnian, Chen Zhibao and other guys? If the strongest person in the future is Zhixuan, then they should be in Zhixuan realm, and they can still beat the ceiling of ordinary people, Vajra realm? Could it be that the luck group around them will return the resources in their hands to the world and reproduce the era of masters?
So these guys, on the surface, all have great and glorious vows and ambitions, but in their hearts they are all concerned with business gains and losses.

(End of this chapter)