The ancestor of all monsters in Shushan

Chapter 112 King Qingluo
Shi Feiyang wants to get the Nanming Lihuo Sword, and he has calculated the cause and effect very clearly, so he should be able to get it smoothly.

As for the public case between Patriarch Bodhidharma and Monk Guiyi, he has nothing to worry about. Magic weapons are equivalent to tools. If you have chopsticks, you don't have to eat with your hands? If you have a car, you don’t have to use your legs to walk? When you can be convinced by Xia Xia, you will naturally not need chopsticks. If you can fly into the sky and escape from the earth, you will naturally not need a car.

The old monk Guiyi regarded the gold-encrusted chopsticks as treasures. He kept the chopsticks even though he could do ineditation, but then he felt hungry every time he saw the chopsticks. Initiation was unsuccessful, and the state was always stuck there and could not be perfected. There was no demonic obstacle. , self-destruction and self-destruction, it took me nineteen years to realize this truth.

Shi Feiyang was very disapproving of this when he was reading the book. Especially the master and the apprentice were afraid that future generations would treat the sword as a treasure. One wanted to destroy the sword, and the other wanted to abandon the sword. They first regarded the sword as rare. A treasure handed down from ancient times, he later regarded the sword as a monster that hindered his spiritual practice. In fact, as Bodhidharma said, there was no devil in the first place, and the sword was not a devil. Because of his greed, he became a devil. Although he was called a sword devil, he was actually a demon in his heart.

In the future, Shi Feiyang wants to establish a sect and create a country of ten thousand monsters. It is not enough to have nothing but nothing. He just happened to take this sword. It is a good thing to use when others don't want it. Between useful and useless, it is useless to others. , but it will be of great use to him in the future.

Every founder in the world has a lot of things in his hands. Changmei Zhenren also left many top-notch flying swords and magic weapons to the Emei Sect. He even set the process of opening a mansion before ascending to the throne, and even used the heaven and earth as the oven to recast Mount Emei. All the methods were used, and Qi Shuming was specially left with the Emperor's Tianzhu Tushu Zhenchi. Qi Shuming's level was originally only considered top-notch among his peers, but there were many who surpassed him, even Tai's during the second sword fight. Patriarch Yi Hunyuan couldn't beat him, but after he got this thing, he immediately surpassed Xuan Zhenzi, Yi Xiu and others. His Taoist magic power was so powerful that he far surpassed other immortals of his generation.

In the final analysis, when it comes to things like external objects, you should still use them, especially before you become enlightened. If you wait until the final stage to use them without clinging to them, you will be truly pure. If you use them without relying on them, you will still be truly free. If the old monk Gui Yi Just use it without clinging to it, just pass it on to the younger generations of the Buddhist sect...

When he came, he calculated that the cause and effect line of taking the sword was on the sword, and the place where he was was also filled with top bosses, but he didn't want to cause trouble elsewhere.

The valley he flew over was called Qingluo Valley because it resembled the shape of a large snail. Due to the special terrain, it was surrounded by snow-capped peaks, but it was as warm as spring.

It is precisely because of the good environment here that two monks came from western Yunnan in the past. One was named Vanagayin Er and the other was named Kayin Shabu. If we talk about it, they were also the Venerable Poison Dragon of the Demonic Sect in western Yunnan. It's just that the Western Demonic Cult is too complex and has countless branches. Venerable Poison Dragon is called the leader. He is far away from them and has not even interacted with them.

The two monks saw the beautiful scenery here, so they raised money to build a Green Snail Demon Palace here, opened up a lot of land, accepted disciples and established a family, and then went out to perform Dharma and perform "miracles". After a lot of hard work, they made The incense is at its peak and extremely prosperous.

Today is a festival in the Erseng Sect, and large-scale ritual activities are being held throughout the palace.

Two demonic monks sat on the Dharma platform, publicly lectured on the Dharma, and demonstrated on the spot, causing golden flowers to fall from the sky and golden lotuses to surge from the ground, which dazzled the disciples below and the specially appointed wealthy businessmen and pilgrims.

Navanagayin Er gradually lost himself in the exclamations of disciples and believers. He also had some Taoism and was preaching the Dharma proudly. Suddenly, the gods and demons in his body became alert and sensed someone flying above him. When he hurriedly looked up, he saw nothing out of the ordinary in the blue sky and white clouds above. When he looked again with the help of his magic eyes, he saw that a young man in green clothes was flying leisurely from above.

Shi Feiyang didn't know which mountain peak Nanmingli Fire Sword was in. As he walked, he identified the terrain and compared it with the hexagrams. Each mountain peak had to be observed carefully, so he didn't fly very fast. When he passed by, he saw the bottom While doing the ritual, I saw prayer pillars all over the sky, colorful confetti and white stilts hanging everywhere, golden lotuses emerging, and red lotuses blooming. I couldn't help but take a second look.

Vanagayin Er suddenly said loudly: "Where did this ignorant child dare to leap from above my altar?" As he spoke, he stretched out his hand and pointed down, and a red lotus as big as a wheel appeared on the ground, purely illuminated by red magic light. Condensed, thousands of petals gathered together, bloomed rapidly, rotated and grew bigger, and shot out a red beam of light upward from the heart of the flower, shooting straight towards Shi Feiyang.

Shi Feiyang wondered if the monk was screwed? I didn't provoke you, I didn't mess with you. Even if I flew above you, it was still among the clouds. I can't say that all the high altitudes in the Lingkong Fairyland belong to you. Is this a no-fly zone? He didn't resist. He just used the three-light method of transforming calamity to gather a piece of sunlight to protect the outside of his body. He let the magic light absorb it and was pulled down slowly. Finally, Shi Feiyang landed in the red lotus, and he wanted to see what the monk wanted to do.

The second master of Vanagayin was sitting on the altar. When he saw the man coming, he was very satisfied and said to the believers: "This man is ignorant. He flew over our altar and blasphemed the gods. He really deserves to have his eyes gouged out." Tongue, be thrown into the flaming hell!" After saying that, he ordered a disciple to take out a golden knife and dig out Shi Feiyang's eyes.

Shi Feiyang was extremely shocked: "Are you serious? I'm just going to fly above you, and you're going to dig out my eyes?"

The tall monk holding a golden sword came over and said, "You entered our Dharma Realm and bumped into my Dharma King. You deserve death!"

The surrounding believers were all kneeling on the ground. At this time, they were shouting: "He deserves to die! He deserves to die! Goug out his eyes! Cut out his tongue! Send him to the burning hell!"

In fact, Vanagayin II saw that Shi Feiyang was pure yang and upright, and he became greedy. He wanted to gouge out his eyes, cut off his tongue, nail him to a fire lotus pillar, torture him to death, and inject him into his skull and chest before death. Drive the nail into the magic nail and do the same thing at the same time. After death, take away the soul full of malevolence and all the essence, refine it into a demon, and serve under you for dispatch.

Shi Feiyang didn't know that the devil's path was dangerous, so he pointed at the sword-wielding monk and said, "I'll give you another chance. You are now saying that everything is a misunderstanding and you are all joking with me. There is still room for change in this matter, otherwise... …”

Vanagayin laughed twice: "How dare the demons dare to resist when they reach the red lotus of my Dharma Realm?"

He stretched out his hand and sent out a golden light about a foot long, which shot straight towards Shi Feiyang's forehead and between his eyebrows, trying to pin him to Niwan Palace.

Shi Feiyang stretched out his hand to grab the golden light that shot towards him and squeeze it away: "You are really looking for death!" With a wave of his hands, he released the Twelve Flower Evil Divine Gang.

This set of magic weapons was taken from Zhong Ang, the leader of the Golden Flower Cult in Qingtian. It looked gorgeous and beautiful, but in fact it was filled with evil spirits and ghosts. Shi Feiyang took out this magic weapon from the cave in Mangcang Mountain and studied it carefully. The evil spirits above cannot be eliminated at present. To be released, and calculating their future, a small number of them should be liberated only in the future when they reach the Little Antarctic Light Realm.

We met such a group of demon monks today. They are really cruel and hateful. If we release flying swords to behead them, it will be an advantage for them. The demon monks’ souls have already become their own gods and demons. Although the climate is far from what we encountered in the East China Sea in the past. Compared with the powerful Dharma King Hagenib, but after his physical body dies, he can still fly out and do evil.

For the first time, he used the Twelve Flower Evil Divine Gang to control demons with demons and evil with evil!
　Thanks for “those things in the past”! Thanks to "Book Friends 20200812123316248", "Book Friends 2021030110413342086", "Drunken Eyes Qianfeng" and "Xiling Feiyu", thank you all for your support! I wish you all can eat the food you like every day.

　　
　
(End of this chapter)