The ancestor of all monsters in Shushan

Chapter 119 Dharma Lineage
Jinshi Gorge is hidden in the Yunwu Mountain near Duyun, Guizhou. Mortals can't find the way in from the ground. Even immortals passing by it can only see misty clouds and mist. It is difficult to find it unless you know the root.

Wei Tu, an insane monk, has been practicing here for some years. He was abused by his stepmother since he was a child. He contracted leprosy and was driven into the mountains, leaving him to fend for himself. When he was in danger of life and death, he formed a fate with a strangely poisonous little snake, and they depended on each other for life. The environment in the canyon was beautiful, inaccessible, and there were many elixirs. One person and one snake lived in seclusion in the valley for more than 20 years.

It wasn't until an earthquake collapsed part of the mountain ridge that they saw the Shaoqing Immortal Mansion inside. After entering, they got the Taoist elixir left by a side sect who came to practice during the Southern Song Dynasty, and became a sword immortal.

This guy is extreme by nature and will retaliate against evil. After learning the magic, he went out and tortured his past enemies to death one by one with extremely cruel methods. He then returned to the mountain and practiced meditation for forty or fifty years, and refined several powerful magic weapons.

On this day, Wei Tu was refining elixirs with newly prepared Polygonatum sibiricum, Polygonum multiflorum, etc., when he suddenly heard a loud female voice coming in like thunder: "People inside, listen! I am Deng Bagu, the goddess of female calamity. Now that I have fallen in love with this Shaoqing Immortal Mansion, I will quickly give up the Immortal Mansion and spare your life if I am wise enough, otherwise, you must know that the female Goddess of Disaster has always cared about killing and not burying anyone!"

Wei Tu was shocked. He was a casual cultivator with no sect disciples, and he rarely went out to socialize for so many years. He didn't know who Deng Bagu was, but there were several restrictions on him when he came from the plain area of ​​​​Taniguchi to this cave in the Immortal Mansion. To be able to send the sound in so clearly and shockingly is a testament to his great skill.

He didn't dare to neglect, expecting that the other party's visitor was unkind, so he quickly sealed the alchemy furnace, took the magic weapon and flew out to see the person.

When he got outside, he saw Deng Bagu, and he couldn't help but feel agitated. Where did such a sassy and capable beauty in black come from? Female Goddess of Disaster, this nickname is so cruel and playful.

Deng Bagu followed Shi Feiyang's teachings and loudly told Wei Tu that she was interested in this place and asked Wei Tu to quickly give up the Immortal Mansion for her to clean up.

Wei Tu said: "My Taoist, why are you like this? Let's calm down, Taoist, you are really discerning. My Shaoqingxian Mansion is the best among the fourteen Taoist caves in the southwest. I have practiced Qing here for many years, and only A snake will accompany you. If you also like this place, why not move in? We can practice together and climb the immortal path together. My place is very big and there are many stone chambers..."

Deng Bagu took a sip and said, "Dream your spring and Autumn dreams! How could I live in the same place with a bastard like you? It has tarnished my moral conduct! Not to mention that I have never been close to men..."

When she said this, the image of a Taoist with a handsome and immortal spirit flashed in her mind, her tone became a little weaker, and she quickly said, "Even if I want to find a fellow Taoist, I won't find someone like you." He is short, slender, bald, and described as wretched. If you don’t want to give in to this fairy house, please give me a quick word. If you do, I will give you an hour to go in and pack your things, and pickle all the things you use. Take away all the filthy things, and don’t leave even a single hair or thread behind! If you don’t let me, my aunt will chop off your bald head with a flying sword right now!”

Wei Tu saw that her tone was not so firm when she mentioned that she was not close to a man, and suddenly felt that there was a way out. He rushed to stroke the top of his head and explained: "I was born with extremely severe leprosy when I was a child. Later, I got snake venom and used poison to fight poison. I also took many magical prescriptions." Okay, but it left scars. I think that if you are a manly man and live alone in the mountains, you don’t need to care too much about your appearance. If you are disgusted by it, I will go back and find a way to get some magic medicine to remove the scars and grow your hair again. Just come."

Deng Bagu thought that this man was not only skinny on the outside, but also bad on the inside. However, she had been ordered by her master to hold Wei Tu back here, and it would be better if she could only use her mouth without moving her hands, so she repeatedly picked on Wei Tu's faults.

Wei Tu saw that her attitude seemed to be very fierce, but he did not immediately draw his sword against her. He only thought that there was some hope of inviting her into the valley, but she was just picky in temperament, so he kept arguing.

The two people were entangled outside the valley. Shi Feiyang had already sneaked into the valley invisibly. He passed the three-layer formation ban and reached the back cave. He calculated the place where Ai Zhenzi had banned the treasure and began to break the ban and obtain the treasure.

Ai Zhenzi was the swordsman of the Qin Dynasty. Although his magic power was very powerful, after two thousand years, the power of the forbidden magic left behind was not as powerful as before. During this period, this place experienced several earthquakes in succession, and the earth's atmosphere had changed. Shi Feiyang It took less than half an hour to quietly break the forbidden law, go through the wall and get the things.

The four treasures are all rare treasures of Tianfu. Ai Zhenzi left the refining method and said that after refining the Taiqing Immortal Technique for sixty-four days, it will be more powerful. However, when the treasures are refining, the light will rise into the sky and will definitely attract people to fight for it. You need to be careful and prepare countermeasures in advance.

Shi Feiyang doesn't know how to use Taiqing Immortal Technique. Taiqing Immortal Technique, Shangqing Immortal Technique, Yuqing Immortal Technique, and the derived Shaoqing Immortal Technique, all belong to the three pure dharma lines.

The "Thirty-eight True Scriptures" and "Three Seven True Scriptures" that he cultivated belong to the three pure dharma lineage, but both the internal alchemy method and the external magic method are relatively basic, far from reaching the height of Taiqing Immortal Technique.

In this world, in addition to the Three Pure Dharma Lineages, there are also the Three Emperors Dharma Lineages. According to the records in "The Book of Mountains and Seas", it can be inferred that Chinese civilization started from the matrilineal society of the Emperor Wa in ancient times, passed through the patrilineal society of the Emperor of Heaven, to the farming society of Shennong, and then to the tribal society of the state during the reign of Emperor Xuanyuan.

In ancient times, people only knew their mother but not their father. Therefore, the social structure was centered on the mother. All the surnames in ancient times came from Nuwa.

The ancients first measured the length of the week. One year was 360 days, ten days and ten days, and one year was twelve months. Each year was five and a quarter days shorter. The difference in four years was twenty-one days, nearly one month. moon.

As time passed, it was clearly summer, but heavy snow fell from the sky. It was winter, but the land was covered with lush vegetation and the rivers were swollen.

Later, Emperor Wa led his ministers to re-calculate and add moisture to make the calendar correspond to the actual number of qi. Later generations would have the theory of mending the sky.

The Chinese Taoist tradition started from Emperor Wa to the Yu, Xia, Shang and Zhou dynasties. From the small tribe with mothers as the core, gathering, fishing and hunting as a means of survival, to the later dynasties with cities and feudal systems, the pursuit of Tao, Dharma and Shu has been consistent. .

However, after Xia Qi, the king indulged in worldly pleasures, gave up his Taoist responsibilities, and turned the responsibility of his ministers to his ministers. The people who governed the world changed dynasties, but only changed one surname and one family, but the inheritance of Tao remained the same.

Until the end of the Eastern Zhou Dynasty, Laozi, who was in charge of the world's books, was the last official to see the Tao. From then on, the Tao divided the world into hundreds of schools. All the disciples of the hundreds of schools spoke of the Tao, but none of them could achieve the Tao. Confucius said Ren, Mencius It is called righteousness, Mo is called universal love, and Fa is called Shangfa. The rest of the yin-yang and five-element schools have their origins in the moral lineage passed down by the three emperors.

In this world, Guangchengzi is not the disciple of Yuanshi Tianzun, nor is he the incarnation of Taishang Laojun. He and Chi Songzi, Ning Fengzi, Rong Chenggong, Chi Jingjing, etc. are all ancient immortals.

The "Guangchengzi Heavenly Book" practiced by Shi Feiyang is the purest dharma lineage of the Three Emperors, and the origin of the great path can be traced back to the period of the Wahuang clan.

Because the immortal method is not very clear, these four treasures have to be studied carefully after they are brought back, and the sacrificial refining method can be reworked based on their respective material effects. However, even if he knew the Taiqing Immortal Technique, he couldn't practice it here. The movement was too loud, not only could he not hide it from Wei Tu, but it would also alarm other nearby monks.

These four things are treasures from the heaven and the lower realm. Ai Zhenzi is destined to collect them and hide them here.

Ai Zhenzi has a close relationship with the Emei Sect. Now the Emei Sect is fighting a fierce battle with the Wutai Sect. Shi Feiyang killed Zhu Hong in the Qinling Mountains earlier. In the original work, this guy stole the protection of Taiyi Hunyuan Patriarch before the sword fight. Taiyi Wuyanluo, the most precious treasure in his body, caused Patriarch Taiyi Hunyuan to be beaten to death by three immortals and two elders. Now that Zhu Hong is gone, with Wuyanluo in hand, Taiyi Hunyuan Patriarch can hold on longer and even be saved. With him alive, the disciples of the Wutai and Huashan sects are somewhat restrained, so that they will not act so wantonly, and can avoid creating a lot of murderous karma.

Mortals don't understand the principles of immortal calculations, and think that the Emei Sect seems to have installed cameras in Shaoqing Immortal Mansion. When Shi Feiyang moves, they immediately know that in fact, unless something vital to their lives is passive, they will be aware of it on a whim. It's an abnormality, and we need to make further calculations to know the whole story.

Things like the Nanming Lihuo Sword and these four magic weapons will be released decades later. Only after they have a motive and calculation can they know that they have been taken away. Only by carefully calculating the cause and effect can they know how to retrieve the treasure. Various clues about people.

The reason why Shi Feiyang chose this time to come was not to guard against the movement of the treasure, which would be felt by everyone there, but because the disciples of the Emei Sect are usually scattered all over the world, and they have a wide range of friends, including many places in Yunnan and Guizhou. If the practitioners see it, they may spread the word and give the Emei sect the motivation to understand the matter. When the time comes, they will attack in groups and they will not be able to resist it.

Therefore, he specially chose this time to come, and asked Deng Bagu to lead Wei Tu out, then he quietly came in, took the magic weapon, and then went out quietly.

Ai Zhenzi's banning technique was very clever. Neither Wei Tu nor the sword immortals who came in before him knew about the existence of this matter. In this way, the gods and ghosts didn't notice it. In the future, when the Emei sect has a connection, we can calculate all kinds of things. Because of cause and effect, he had already refined all the magic weapons and used them skillfully.

(End of this chapter)