The ancestor of all monsters in Shushan

Chapter 156 Xie Shan
Practitioners in Shushan generally need to cultivate the Yuanying based on the Yuanshen. The newborn Yuanying is as tender and fragile as a baby. It is easy to find the way back if it is too far away from the body. You have to rely on the back and gradually cultivate, so that the baby As they become more and more mature, they can finally ascend to the spiritual world and become immortals, such as Lu Rongbo.

If you can fly up with your physical body, you can become a golden immortal, such as the Changmei Master.

If a person loses his physical body before he has cultivated the Nascent Soul, leaving only his soul, and if he does not want to be reincarnated, he will give it up and continue to practice in the state of his soul, he is a ghost immortal, such as Yuan Hua.

If the Nascent Soul has been cultivated, but cannot ascend due to one or another reason, and remains on the earth forever, but can live an infinite life and never die, then it is an Earth Immortal.

This is the order of cultivation. The level of Taoism is all reflected in this. The strength of magic power has no direct relationship with it. For example, Chizhang Zhenren, who has been in Taoism since the Tang Dynasty and has never ascended to the earth, basically has no magic power. After reaching the level of a Golden Immortal, his disciples have not yet ascended. They are still Earth Immortals, but their magic power is also at the level of Heavenly Immortals.

Another example is Old Man Kuzhu, one of the two elders in the Great Wilderness. Although he is an Earth Immortal, he is the son of the Qing Emperor who was relegated from the immortal world and fell to the human world. He tried to drive him away and monopolized the Endless Ridge but failed. Although his son is a banished immortal and has lost a lot of his spiritual skills, his magical power is between that of a golden immortal and a heavenly immortal, so he can't do anything to the earthly immortal like Old Man Kuzhu.

Earth Immortals cannot ascend. There is a great catastrophe every 1,300 years in the human world. Even Chizhang Zhenren feels a little sad. It is indeed extremely powerful, but after ascending, there is another disadvantage, because it has to be granted the title of Immortal by the Emperor of Heaven. Position, this place only looks at the Tao Xing and not the power. The higher the Tao Xing, such as the Golden Immortal, the greater the power of the Immortal Position. The lower the Tao Xing, such as Lu Rongbo or the old man Xuexue, the lower-level handyman.

But no matter what happens, they are still immortals, with a carefree element in them. As long as they do their job well, they are still very leisurely.

The Shinto way is different from the Immortal way. The Shinto way is popular in the world, and it has to serve its believers. Thousands, even hundreds of thousands, or millions of believers pray at the same time. This one wants to get rich, that one wants to be promoted, and another wants to cure an illness. , all of a sudden you are asking for a baby, thousands of households, trivial things, once the incense link is established, the voice of prayer will be drilled into your head.

The higher my spiritual practice, the stronger my ability to hear the voices of believers, and the clearer I can hear...

The sisters were deeply involved in the cause and effect. In the line of cause and effect, Shi Feiyang, who had good intentions to save people, became an outsider.

If the Xie family's father and daughter had nothing to do with their children, then this matter would not be successful. It is impossible for the villagers to just think of a person and pray to him somewhere, because the Xie family sisters were indeed involved in this matter. On the causal line, it was also because of their actions that they let Yue Qinbin run away, resulting in the tragic death of the remaining children, and the souls of the children who died in front were also taken away.

There is a cause and effect. The common people recite the names of the two saints Xie Shan Xie Wang Ye and Xie Ying Xie Lin. They burn incense and pray devoutly every day, so that there is a feeling here and a response there.

When he left Dinghu Peak, he cast a spell and told the villagers that if he wanted to save his child, he must build a temple to worship Prince Xie and two saints in front of him, one named Xie Ying and the other Xie Lin.

Xie Shan's magic power is very strong. Although he is a loose immortal, his wisdom is very deep. He used to be a great monk with deep meditation.

It doesn’t matter whether the statue resembles the real owner or not. What matters is what the believers want.

The people were eager to save the son, and many people started to take action immediately. They were so anxious that they could not build another temple, so they invited the statue of the Dragon King and the two generals of the turtle and snake to the courtyard. They also invited people to create a middle-aged man with two children. The girl's image is inside.

When Shi Feiyang was in Dinghu Peak, someone built the Dragon King Temple, and the sound of prayer penetrated directly into his mind while he was meditating, and he couldn't get rid of it.

When Feiyang left that day, Xie Ying and Xie Lin were trapped in Dinghu Peak. They could not escape no matter what. They finally realized their fear and prayed devoutly to their father in the lake. Xie Shan felt the connection and hurriedly came to rescue them. After the two rescued the two, they calculated what had happened before and after. They were very angry and scolded the two daughters severely. The two girls rushed over and hugged each thigh and begged coquettishly. After begging to see their father, their anger was still not gone, and they cried again, saying that they had He was thrown into the snow by his biological parents when he was born.

After all, Xie Shan couldn't bear the real punishment, so he took the two of them back to Jinchun Valley in Xiandu Mountain. This time, he cast a spell to completely seal the valley, and they were not allowed to come out again. He gave them a stern warning to let them practice well in it until decades later. They can only come out again when they are one hundred and ten years old. At that time, they must rescue the children who were killed because of them one by one, whether they are humans, ghosts, or animals, in order to end this disaster. .

After finishing the work, Xie Shan ignored the two girls' cries and went back to Wuyi Mountain alone to continue his Qing Dynasty. He also didn't expect that the demon dragon in Dinghu Peak would be so wicked and even asked the villagers to build a temple for him. He was repairing it that day, and while deep in meditation, he smelled the smell of pig head meat. Immediately afterwards, he smelled the smells of fruits, pickles, inferior incense sticks, etc. At this time, he thought he had entered a demonic realm.

When a practitioner encounters this kind of situation, regardless of Buddhism or Taoism, the most correct approach is not to be tempted to conquer the demons. If you have the intention to conquer the demons, you will immediately fall into the demonic realm and fall into it. The most correct way is to guard and follow it, but not to touch it without any thought. Just like when a thief enters a house, instead of fighting him, he looks at him quietly. After watching him for a while, he walks away...

Xie Shan just looked at it, and then heard the villagers' prayers in his ears.

At first, he didn't take it seriously. The villagers asked him to thank the king. No one had ever called him that before. He didn't expect it to be called him. He thought it was the evil demon who had hallucinated to him the situation of the villagers there worshiping the temple. For him, this level of demonic realm is too weak. He is not the kind of person who is greedy for fame and wealth. He will not feel happy just because someone calls him "King Xie", nor will he be happy and proud just because someone pays homage to him. The evil demon is really out of his mind to use this method to seduce me...

But later he gradually realized that something was wrong, because the villagers called out the name of the saint, Xie Ying and Xie Lin, weren't these the two unlucky children he raised outside? !

However, he still thought that there were evil spirits causing trouble, and that they were all illusory demonic realms. He still ignored it and just looked at it... It was okay that he didn't look at it. As he continued to look at it, the connection between the two parties gradually deepened, and he entered the seventh level of concentration. Days and nights, until the end, the smell of rancid pig head meat felt like it was stuffed into his nose, and the voices of the villagers were pleading directly in his head.

He finally couldn't bear it anymore and opened his eyes. He came out of the state of concentration and all the feelings disappeared. He smiled to himself: "It is indeed a magical realm of hallucinations. It's a pity that I couldn't persist to the end. Alas, after all, it's because the concentration is not deep enough. , this time I must persist until the demons are destroyed!"

So he fell into concentration again, and then smelled the smell of rancid pig head meat at a faster speed... He kept telling himself that these were demonic illusions, and he could not be attached to them. He continued to observe them calmly... He thought he could "free himself from the demonic realm". "Quit", but he didn't think it was "the evil thoughts are getting stronger", he just thought it was because he had insufficient concentration and was forcing himself to remain still physically and mentally.

After struggling like this for many days, he finally... got stuck and sat stiff, the energy and blood in the lower half of his body went backwards, the energy in his dantian was uncontrollable, and his whole body was running around. Finally, he lost all consciousness from the waist down, and it was as hard as a rock. It’s not good to know.

At this time, Zen Master Tianmeng had not recognized him. Many things in his past life had been sealed. He did not know that he had a Zen brother. Because of his pure nature, he had few friends in his life. Cui Wu from nearby Xiandu Mountain had already Bingjie was reincarnated, Ye Binyuan was in Xiaonanji, Xiaohan Mountain God Nun Master was a Buddhist nun, and she was cultivating the "Iron Threshold". She would never go out unless she was in love, and the only one she could count on was Li Jingxu, the real person of bliss.

He hurriedly sent a message to Li Jingxu with Feijian, and Li Jingxu came to rescue him urgently. He used the magic elixir to cast immortal magic to restore his strength, so that he could walk on the ground again.

Li Jingxu was already at the level of a golden immortal, but because he cared about his beloved wife and cousin, he could not ascend and stayed in the human world. He was still considered an earthly immortal. If he did not leave, he would also have his own catastrophe of 1,300 years.

His Taoist and magical powers were all superb, and he quickly helped Xie Shan figure out the cause and effect. After Xie Shan learned about it, he stamped his feet in anger and hurriedly ran to the shore near the Ni Weng Cave near Dinghu Peak and saw his Xie Shan. In Wangmiao, Li Jingxu laughed loudly as he watched and couldn't stop for a while.

Xie Shan quickly told the villagers not to worship anymore. The villagers saw the two of them descending from the sky. A handsome young man with an immortal spirit, and a cute boy wearing a goose yellow shirt and a gold collar around his neck, thought it was him. After so many days of sincere prayer, King Xie was finally moved. He brought the boy in the cave down to earth to save the poor people. So they all kowtowed and kowtowed like garlic, crying and begging King Xie to save their children.

Xie Shan told the villagers: "Your children are destined to have this calamity. Their lifespan in this life is not long. Although my children have some cause and effect, the number of days is like this. I have told them that if they succeed in cultivation in the future, they will I will save them from suffering and return to humanity.”

After hearing this, the villagers asked: "Mr. Xie, how long will it take for your child to be able to practice magic? Our little dog has been taken away for many days. I'm afraid we can't wait any longer. You have such high magic power and you still have it with you." Boy, go and rescue them now."

Seeing that these villagers didn't understand what he was saying at all, Xie Shan said helplessly: "Your children are all dead now! Otherwise, I would have saved them. I had calculated when I came here a few days ago that if there were any survivors, I went to save him at that time..."

"Already dead? My dear! You died so miserably!" People who had lost their children from all over the place collapsed on the ground and cried loudly.

(End of this chapter)