The ancestor of all monsters in Shushan

Chapter 173 The Establishment of the Dynasty
When Shi Feiyang arrived at the Nightless City, the battle here was over. The monster army was still coming here in a steady stream. The leading troops had already captured the enemy city, and the worst troops behind were still marching under the leadership of Xuan Turtle. Thousands of miles away.

When Shi Feiyang led his disciples to descend from the sky, the demons all looked up to the sky and cheered to welcome the Black Dragon King.

Yuan Mao welcomed Shi Feiyang into the Taiming Palace in the Nightless City, took all the defectors and captured prisoners outside the palace, and asked him what to do with them.

"Give all those who surrender to Xiao Gun and Red Snake to be registered. Those prisoners who are unwilling to surrender will be killed."

Yuan Mao went to deal with it himself, while Shi Feiyang carefully observed the Taiming Palace.

The Nightless City was originally a fairy palace in the sky, with a large number of buildings in the same style as those in the Light Realm. They were also made of crystal jade, but they were taller and more majestic. The entire city is not very large, with a width of thirteen miles, which is almost as large as more than sixty Forbidden City.

After Qian Kang occupied this place, he set up an immortal formation. Only he, his wife, his disciples, and servants could enter and exit, and he lived like an emperor.

Shi Feiyang now has control of both the East and West continents, and the entire Tianwai Sacred Mountain is under his control. The establishment of the Kingdom of Ten Thousand Monsters is naturally on the agenda.

He already had a blueprint in his mind. When he was digging for treasures in the Middle Earth, he was already planning how to build this country when he went to meet the human emperor.

He decided to separate the "saint" and the "king". The Wuming Immortal Palace in the Light Realm is the "sage", which is responsible for spiritual practice and enlightenment of the great road. The Taiming Palace in the Nightless City is the "king", which is responsible for Taoism and conducting state affairs.

Then build the large city wall outside, and build special-purpose buildings everywhere according to the Yin, Yang, Five Elements and Eight Trigrams, which is the outer city.

At that time, Feiyang moved a mountain peak and stood here. The Golden Court was cast on the peak, and the Silver Palace was cast under the water. The power of thunder and lightning elemental magnetism penetrated the air and connected with each other to form a formation. Whenever the Aurora Fire weakened, it would react. We will send men to garrison here in the future.

He made a plan, assigned disciples, and asked them to lead the demons to do the work separately. The Red Snake Black Turtle was responsible for registering and creating files for everyone who came to seek refuge, regardless of whether they were human beings or demons. Yuan Tao and Shen Gun took the rubble of the demons with them. They took sand, cast the furnace and lit the fire, and built a Bagua furnace more than thirty feet high here.

According to the records of Red Snake and Xuangui, the number of his men currently exceeds 300,000. It is difficult to gather such a large team to live together, just to live in peace and safety without internal strife.

According to what he checked from the air with the Tianfu Treasure Mirror, many monster clans have taken refuge under the four leaders Yuan Tao, Shen Gun, Xuan Turtle, and Red Snake. They have each recognized their eldest brother, as well as snakes, turtles, and dragons of the same kind. For those who directly recognize relatives and ancestors, in the past few months, almost all dragons call Yuan Tai their ancestor.

It will be several months until both sides are completed.

There is a bay at the northernmost end of the city that never sleeps, facing the Forty-Seven Islands of the Little Antarctic. When the aurora fire weakens every winter solstice, it is most obvious here, and people from outside will break in from here.

Shi Feiyang led his disciples to re-ingest the stardust from the sky, refine the five-color crystal sand, pour the city walls, and transform the city that never sleeps.

His palace and the residences of his ministers are all in the city that never sleeps, and a city wall is built outside for the citizens to live in. This city wall must be thirteen feet high and have a circumference of 1,200 miles. Those who have his permission can become "citizens". All live in the city, and the rest are "wild people" living outside the city.

The palace is easy to build, but the human heart is hard to subjugate, and the evil heart is even stronger and harder to change!

Most human beings took refuge in Deng Bagu, digging holes and stealing holes, trying to bribe them with various treasures.

When the disciples were building the Eastern Continent, Shi Feiyang flew back to the Western Continent. The previous disciples of Zhenyue Palace used the Nine-Sixth Era Spirit Shuttle to shatter all the earth veins here. They had to cast a spell to smooth the connection and reconnect the dragon veins and earth energy.

First of all, let’s sort out the earth’s veins. There are also nine mountains and five rivers, which form the number nine-five. Nine is the number of yang, and five is the position of yang. If yang occupies the position of yang, it is the supreme number of nine-five!

He tore down the original city walls of the Evernight City and recast them with five-color sacred sand. He dug out the palaces and their foundations and rearranged them, and built many new buildings for the inner city.

This time, in addition to the original five rivers, he created four more, nine mountains and nine rivers, to make up the number of ninety-nine, to distinguish them from the other side, and to reflect the difference between "holy" and "king".

Deng Bagu was forced to become impatient and went off to practice deep in the mountains alone. They went to "corrupt" Xiong Manniang, Lin Han, and Shi Sheng. They tried their best to make them happy, giving beautiful flowers to Xiong Manniang, and to Lin Han. Plant beautiful shells, strange gems, and give Shi Sheng many interesting toys.

There are also people with conflicting habits who fight and kill each other, ranging from duels in pairs to whole clans fighting.

All these are not enough. Finally, Shi Feiyang decided on a good day and gathered more than 300,000 of his men in a bay in the southwest outside the city. Beforehand, he and his disciples worked together to move many mountain peaks, and then poured them with five-color sacred sand to turn them into a continuous mountain. The Yushan Mountain, which is ten miles away, is named "Taishan Mountain". There are three peaks on it, called Rijing Peak, Yuehua Peak and Xingling Peak respectively.

When Feiyang climbed up to Sun Jing Peak, all the disciples and humans, as well as the aliens who had already cultivated into human form, all climbed up the mountain. When they got closer, the bigger ones were further away. For example, Yuan Tao, who was more than a hundred feet long, led a group of flying dragons. Among the clouds level with the divine peak, other water tribes were in the bay in front of the peak, showing off their energy in front of the king, blowing into clouds, discharging waves like mountains, and some spraying jets hundreds of feet high. There are sky-high water pillars, and some spurt out mirages, with fish and dragons scattered in all kinds of bizarre forms.

When Shi Feiyang spoke, his voice spread thousands of miles, and he announced in public that he would create a dynasty named "Yu".

Then, the first thing he said was the difference between a human and a demon.

What is a human and what is a demon? How do demons and humans get along with each other? How do demons get along with each other? If they have conflicting habits, or are natural enemies, or if the other is in their diet, can they not eat it in the future? ? Since we are both citizens, why can we still eat each other? If you can't eat it and all the species on the diet become nationals, won't your own family starve to death...

There are many types of subjects under his command, and they are too complicated. If all kinds of conflicts are not resolved, they will still be in chaos in the future. Even if he relies on his absolute authority to force them to be temporarily harmonious, as long as he retreats or leaves for more than three or five years, he will be in chaos when he comes back. There will be chaos in the world.

Therefore, the concept of humans and monsters is a top priority and must be explained clearly first.

Shi Feiyang's definition of this is that those who evolve from primates can be called humans, and those that evolve from dragons, turtles, and snakes can also be called humans.

What needs to be clarified next is the difference between humans and animals, why these are humans and those are not humans. Even if they have wisdom and cultivate human form, they are still not adults.

The answer given by Shi Feiyang is the exploration of the Tao: "The ancient sages have been pursuing the Tao since the Emperor Wa's family at the latest. The Tao is the origin of all things and the essence of the world. To understand the Tao and follow it is to be virtuous. This is where the distinction between humans and animals begins! There is a time when heaven and earth have wealth, and those who can share the same sorrows and joys with others are righteous.

The difference between humans and animals lies in morality, benevolence and righteousness, etiquette, justice and integrity. The Three Sovereigns and Five Emperors tried their best to distinguish humans from animals, restrain animal nature, and promote human nature; while the Yi, Di, and beasts tried their best to bring humans back to the animal category, and humans and animals share animal nature! "

When he said these words, the more than thirty people below listened clearly. Some understood, some did not, but they were all trying to remember.

To put it bluntly, the ancient Chinese tried hard to separate humans from animals and find the differences between humans and animals. The basis for separation is morality, benevolence, righteousness, propriety, wisdom, trust, etc. This is not the so-called Taoist or Confucian saying, but is recognized by all schools. , without these things, it is just a beast, a beast, or an animal, which are all very serious curse words.

Then, he said how to determine human nature: "Observe the way of heaven, follow the way of heaven, and establish the way of heaven to determine people!"

One way to observe the way of heaven is to observe the movements of celestial bodies such as the sun, moon and five stars to formulate a calendar, and then summarize the changes in the heaven and earth. The way of heaven changes greatly in ten degrees, and the way of earth changes slightly in five days. From this, we can predict various changes in nature and follow the changes. Good luck and avoid bad luck.

At each changing node, it is designated as a festival, and everyone collectively prepares to "celebrate" it. Celebrating a festival means "passing a calamity". Without a calendar and unpredictable tribes and states, they will die due to natural changes, or even the entire clan will be destroyed.

Even if they can survive by relying on instinct like animals, the casualties will be very heavy, the survival rate of the cubs is extremely low, coupled with the inability to grow and store enough food, the population will not develop, and it will be impossible to breed glory. civilization.

Shi Feiyang immediately promulgated the "Dragon King Calendar". He did not want to be original and deliberately used the calendar to show the orthodoxy of Zhengshuo. It was all because the climate here in the Tianwai Mountain was different from the outside. The sun always hung in the sky and there was no moon. Every year, In winter, the five stars will appear a little above the horizon. Under the induction of starlight magnetism, they will glow with various colors, and their operating cycles are also different from those in Middle Earth.

In Middle Earth, the sun rises in the east and sets in the west against the background of the twenty-eight constellations, which is the ecliptic. Here, with the naked eye, the ecliptic is a point, facing the extension line of the earth's axis into space, with only surrounding shadows. Moving.

Therefore, he spent dozens of days to compile the "Dragon King Calendar" based on the changes in the sun here and the stars in the universe. He also determined four nodes every year. One was when the aurora fire was at its weakest, which was designated as the Yin Yuan Festival. One is when the sun is strongest, which is designated as the Yangyuan Festival. The temperature difference between the two can be at least fifty degrees.

High temperature is naturally nothing to accomplished immortals, but ordinary fish, turtles, shrimps, crabs, sharks, fishmen, etc. are also like crossing tribulations. When it is very hot, they have to swim to a cool place to escape the heat, but there is not enough food there. Eat, and then swim back to reproduce and give birth after cooling off.

The statutory festivals are determined by the calendar, the customs are determined by the festivals, and the rituals, music, laws, etc. are all reflected in them, which is for civilization and enlightenment.

In the end, Shi Feiyang stipulated: "Anyone who has morality, benevolence and righteousness, abides by rituals, music, and laws, and practices the humane way among the three talents of heaven, earth, and man, is a "person" and is my subject. All subjects are protected and protected by me. I take it for myself." The essence of heaven and earth is to nourish the people, regulate yin and yang, and ensure the survival of the people. No one of my subjects is allowed to harm or kill at will. If he is guilty, he will be handed over to a judicial officer for legal judgment and shall not be lynched. "

"If there is any immorality, wanton killing, cannibalism, incest or rudeness, or corruption of the law, no matter what shape they look like, they are all animals and beasts, and you can kill them!"

These are the general outlines of the founding of the country. The specific rituals, laws, how to formulate rules, and arrangements for operations can be formulated and filled in later.

(End of this chapter)