The ancestor of all monsters in Shushan

Chapter 206 The Seven Women of Wudang
Shi Feiyang beheaded the monk Chuandeng and wiped out the entire Haideng Temple. Except for those who were obedient in advance and could not run away in advance when they saw the situation, all the core disciples were killed.

Afterwards, Feiyang was not in a hurry to leave, but stayed here.

He was going to the Himalayas for an appointment with Master Yideng, and he needed to make some preparations in advance. After all, Master Yideng was a giant of the demon sect, and his magic power had vaguely matched that of the old Buddha Chili. According to Shi Feiyang's estimation, even if Even if Tian Canzi and Master Yideng fight alone, they will mostly lose.

Although Tian Canzi has already reached the level of an immortal and is just short of ascension, a real fight not only depends on cultivation, but also weapons, magic weapons, other arithmetic, etc. It is the ultimate competition that combines various factors.

Master Yideng has been practicing Taoism longer than Tian Canzi. He has been running a demon sect for many years, has a large number of disciples, and has gathered a lot of resources. Shi Feiyang can see from the hexagrams that he has at least nine powerful treasures in his hands. Generally speaking, The form and function can be calculated, but the specific details are too sparse to dismantle.

He immediately took out a little energy, condensed his own image and a message, and used the method of flying sword to send a message to the North Pole to Ancestor Xiankong.

After receiving it, Ancestor Xiankong saw that it was the Dragon King who had something to do, so he did not dare to neglect, and immediately asked Lingweisou to follow the axis of the earth to Tianwai Shen Mountain to find Deng Bagu.

Shi Feiyang told Deng Bagu that he wanted to deal with Yideng Master, and there were many causes and effects between him and Deng Bagu, and asked her if she wanted to come to the appointment together.

He was giving Deng Bagu a choice. Although Deng Bagu was born in the Western Demonic Cult, she had already made up her mind to abandon evil and return to the right path. She did not practice the gods and demons of her own destiny, and she no longer used many magics in the past.

If she stays in the Heavenly Mountain, she can avoid many entanglements. If she chooses to leave the mountain, many causal lines will be affected, and the future will be different.

Yu Xiao and Shi Mingzhu were not idle either. They studied with great interest: "Nowadays, the old man is here to preside over, preparing to destroy Fo Guang Shan Zhuan Lun Temple and kill the old devil Yideng. We have all heard of the old devil's name for a long time. In fact, even our teacher does not dare to underestimate him, and he has so many disciples and disciples. We alone are still a little too weak, so we need to invite more people. "

Naturally, Shi Feiyang would not refuse, and taught Huo Renyu how to refine the golden cymbal, and helped him come up with a better plan to maximize its power and add many other wonderful uses.

After hearing this, half of the old nuns figured it out and finally laughed.

At the same time, Shi Feiyang taught Xiong Manniang to sacrifice the vajra pestle, and he also searched out the souls of the monk Chuandeng, as well as his two junior brothers, Taoist Baimo Fengwu and Taoist Honglian Chaixi, and found them in Hai Deng. In the underground palace of the temple, golden magic lamps were used to set up formations and set up altars. The raw soup was transformed into raw food, and the three guys were refined into the flower evil spirit.

Generally speaking, the people of the Kunlun Sect are too scattered. Many masters and uncles can't find anyone and don't like to accept disciples. They have only a few disciples, and many of them live alone in ancient caves on the green mountains.

Usually these four people also lived separately. For example, Mr. Zhong lived in Laojun Cave in eastern Sichuan, Zen Master Zhifei lived in Jinfo Temple, Jinfo Mountain, Nanchuan County, Sichuan Province, and Wei Shaoshao, the Traveler Longzi, lived in Lion Cave in Fengxiang Gorge, Wushan. All three of them lived in later generations. On the border of Chongqing, another Tianchi master is practicing Qingxiu in Tianchi in Changbai Mountain in the far northeast.

After hearing this, Senior Sister Zhao Danbi and Zhang Jinwen felt that this was no small matter and hurriedly reported it to the nuns.

The two of them thought about who would be suitable to invite, and discussed with Shi Yuzhu and Huo Renyu that the person they wanted to invite must be a fellow disciple of the Kunlun and Wudang sects.

Yu Xiao and Huo Renyu thought about it, but they couldn't find a suitable fellow disciple in the Kunlun Sect. Let alone the juniors, there were several suitable senior uncles who were also Xianyun Yehe. They didn't know where they would be.

There are seven female disciples under half of the old nuns, collectively known as the Seven Wudang Daughters, all of whom are beauties like gods.

On the contrary, the Wudang Sect is very neat. After the nun Xin Ming Shen Nun, who practiced both Buddhism and Taoism, passed away, half of the old nuns came to take over the position of leader. She and the original Wudang Sect junior disciple Ling Lingzi managed the male and female disciples respectively.

Shi Mingzhu and Shi Yuzhu didn't know how to fly swords to pass messages, so they went back to Wudang Mountain to invite them in person.

As soon as Deng Bagu heard that Shi Feiyang was going to fight Master Yideng, she immediately became excited. Following Shi Feiyang's instructions, she settled the matters at hand, sorted out all the magic weapons and their application items, and took them with her. , then enter the axis of the earth, come to the North Pole, and then fly from the North Pole to Shu.

Ever since Patriarch Yiyuan ascended to the throne, the Kunlun Sect was initially a group of nine elders who discussed matters together, and were then known as the Nine Friends of Kunlun. Later, people became more and more scattered, and everyone went to other parts of the world to cultivate themselves. They also experienced many disputes and changes, and half of the elders Nihan ran away in anger, leaving only four elders of the Kunlun Sect to preside over major affairs.

He originally thought that the four Kunlun men came to rescue Xiong Manniang for the sake of Xiao Jiumei. The matter was over and they should go back. How could he have imagined that the four young men heard that he was going to fight the famous Wonderful Wheel? Deng Lao Buddha was extremely excited and did not want to go back, but wanted to continue participating.

Her appearance is very strange. Her head seems to have been hit by a brick as big as a casserole, and the back of her head has been hit. The front of her face has also been deformed. From the left and right sides, she has missing corners, as if she only has half of her face, hence her name. When he laughs, it becomes even more terrifying.

Not only did she not recall Shi Mingzhu and Shi Yuzhu, she also asked Zhang Jinwen to take six junior sisters with her.

All seven Wudang women are going to be dispatched! Half of the old nuns also asked Zhang Jinwen to ask Linglingzi if the male disciple wanted to send someone.

After Linglingzi got the news, he was very surprised. Where did Shi Zhenren come from? He actually recognized Jiang Shu, the Qingcheng sect’s master of demon subduing, as his adoptive brother? He also had to fight Master Yideng. What strength did he have to fight the old Buddha Yideng of the Western Demon Sect?
He specially called Sister Shi Mingzhu to inquire carefully. After hearing the story of the big destruction of Haideng Temple, he felt that it was indeed unusual, but it was a bit exaggerated to say that he had the strength to break the Zhuanlun Temple again.

He couldn't make up his mind, but he knew that half of the old nuns had profound Taoist teachings and were good at calculations. Since they sent all the disciples out, there must be deep meaning.

So he asked people to ask the male disciples under his teachings. If they wanted to go, they could follow him. If they didn't, just forget it.

He has a total of four disciples, collectively known as the Four Friends of Wudang. They have always been idle clouds and wild cranes. They don't want to meddle in other people's affairs and can't get rid of them.

Only the young disciple of Hao Xingjian, another elder in the past, stood up and told the senior sisters obediently that he wanted to go out to see things and broaden his horizons. So the Seven Wudang Women came to Haideng Temple with this young junior disciple.

Shi Feiyang has been concentrating on refining treasures these days, and he found a crystal ball left by the monk Chuan Deng.

Crystal ball photography is a very distinctive method in Western demonic religions. In the past, the old Buddha Chili also had a large crystal ball. After his death and rebirth in a foreign demon world, he passed it on to Venerable Poison Dragon. It is said to be as big as a wheat bucket, allowing Venerable Poison Dragon to When you encounter danger, you can set down the altar, kneel down to pray, and use magic. You can bless the demon world from a distance, and you can reveal all the big and small things within a radius of thousands of miles in the crystal ball.

The crystal ball of Master Yideng was smaller than that of Lao Buddha Chili, and the crystal ball of Monk Chuanden was even smaller, only as big as a fist, but it did have some magical effects. Previously, Monk Chuanden cast spells in the air, and on the one hand, with the help of his disciples Blood energy reception, on the one hand, uses this crystal ball to directly attack Shi Feiyang in Jiuhua Mountain and Jiang Shu in Jiufeng Mountain in Fujian from the riverside, and almost burns Jiang Shu to death with magic fire.

Shi Feiyang felt that this crystal ball was quite good, so he studied it carefully and developed its magical uses.

He was focused on this, and was surprised to learn that all the seven Wudang women were here. He didn't expect that half of the old nuns were so withdrawn and eccentric that they allowed their disciples to come to support him. After all, he was the cause of this incident. When making an appointment with Yideng Old Demon, everyone who comes is considered to be here to help him.

In addition to the Seven Wudang Women, there was also a junior fellow student who was a disciple of Hao Xingjian. This made Shi Feiyang even more surprised. When the young boy came to salute him, and their eyes met, Shi Feiyang was immediately surprised.

It turns out that after Zhang Sanfeng ascended to the Wudang Sect, there were only five remaining disciples. In addition to the senior sister Xin Ming Shen Ni who practiced both Buddhism and Taoism, there was also Lin Mang, Li Qinsheng, and Hao Xingjian.

The five elders were dissatisfied with each other and gradually drifted away from each other. Lin Mang and Li Qinsheng even got involved in evil ways, fell into the devil's path and committed countless evil acts.

Xinming Shenni and her younger brother Ling Lingzi knelt in front of the master's statue to pray to Zhang Sanfeng. When Sanfeng's spirit appeared, he guided them to find a magic sword formula in the underground stone chamber.

The two of them sneaked away to Qianling Mountain in Guizhou and made nine Taiyi splitting lightsabers. When they came back, they summoned the other three to the statue of Zhang Sanfeng and loudly recounted the crimes they had committed over the years, saying that the religious rules they had violated were simply sinful. Not to be punished.

Among them, Hao Xingjian committed the least evil and was the first to repent. He admitted his mistakes and repented in front of the statue of his ancestor. He took his disciples to escape to Beihai and had to repent for thirty years.

Another Lin Mang and a Li Qinsheng expressed their dissatisfaction. They each accepted many disciples, including their disciples and great disciples, a total of more than a hundred people. Relying on the strength of their numbers, they turned against Xinming Shenni and Linglingzi. Xiao Palace went on a killing spree.

In the end, the two Xinming Shenni used the nine-handled Taiyi Light Sword to clean up the door, killing heads and blood, and slaughtered both of them and their disciples and grandchildren.

Just say that Hao Xingjian took his disciples to Beihai to live in seclusion, and set the most severe commandments in the ice and snow. Dozens of masters and disciples practiced asceticism to atone for their mistakes.

The disciples he accepted were all mixed, either unable to bear the pain of such restraint and leaving secretly, or holding grudges and becoming possessed, and many of them were robbed and died.

However, in more than ten years, all his disciples and descendants died, leaving only Hao Xingjian.

Originally, Hao Xingjian himself was about to die at the hands of a lay immortal, but it happened that he fell in love with a little boy that year and accepted him as a disciple, unintentionally helping him survive the most dangerous fate.

The child came from a family of fishermen in the North Sea. When she was pregnant, her mother dreamed that a boy was wrapped in colorful rays of light and was thrown into her belly. Later, he was born with a jade in his mouth!

(End of this chapter)