The ancestor of all monsters in Shushan

Chapter 250 Hunyuan Sword Refining
The last five chapters of Hesha Qishu are all written in special ancient seal scripts. Not many people in the world know Ni Fangxian. Although Ni Fangxian has been practicing Taoism for a long time, he comes from a side sect. Later, he was taught the skills by Li Jingxu for ten years, and then he has been hiding on his own. If you practice, you can recognize nearly one third.

Patriarch Taiyi Hunyuan has many Taoist books on Zheng and Pangxie in his hands. He has extensive knowledge and can recognize most of them.

Shi Feiyang and Zhu Zaiyu have specifically discussed the evolution of Chinese characters. The reasons for the emergence of each character and the meaning they represent have been studied from the creation of characters through various dynasties, and finally to the changes in the shape and meaning of characters today. There are several kinds of tadpole script in the world, and there are also several kinds of ancient seal script. The shapes have changed, but the logic of character creation is the same. Even if you have never seen it, you can guess its original meaning by looking at the strokes.

After the three people watched it, they all had different gains.

Patriarch Taiyi Hunyuan did not fully understand "Hesha Qishu", so he took the initiative to communicate with Ni Fangxian. In addition to discussing Taoism, he also talked about the reason why he came to southern Xinjiang this time.

In his first sword fight, he used Xuanmen swordsmanship to fight Qi Shuming. He was defeated in Mount Emei and had one arm cut off.

Xuanmen's true path emphasizes martial arts over Taoism. The main plan for the immortal path is to practice step by step, and then ascend to the immortal world. Whether it is a flying sword, a magic weapon, or an elixir, it is all to protect yourself and allow yourself to refine demons and overcome tribulations. He completed the training of Yang Shen safely and finally ascended.

Although there are many powerful Taoist magic and magic in the righteous path, they are all by-products, or auxiliary tools that must be prepared on the way to practice.

Patriarch Taiyi Hunyuan began to practice Taoism during the Northern Song Dynasty. At first, he was just a side sect. At the end of the Southern Song Dynasty, he obtained a Xuanmen Taoist book. It happened to be that the exercises were very correct. Although the Taoist swordsmanship was good, it was far inferior to the Emei Sect's "Nine Heavens Mysterious Scripture". 》.

After that failure, Patriarch Taiyi Hunyuan turned to the side sect. The monks in the side sect cultivated immortality in order to become "supermen". They pursued all kinds of magical powers and spells. They must be powerful and masters, capable of doing whatever they want. Taboo, if you are happy with your grudges, you can do whatever you want.

He came to Southern Xinjiang this time because he remembered that he had an enemy in the past, the Lord of Hongyun City named Dican.

In the second sword fight in Huangshan, he finally defeated Qi Shuming. He was about to win, but he couldn't resist the opponent because of the large number of people and forced a mediation.

Di Can hated this name so much that he took "Hongyun" as his Taoist name. He also built many pavilions and pavilions in the cultivation place left by Shen Wugou, and accepted many male and female disciples. He named it Hongyun City and proclaimed himself the Lord of Hongyun City. Intended to create a pope.

But this method is too dangerous. The alien demon has so many magical powers and is unpredictable. Not to mention that he does not have a magic weapon specifically for refining demons. Even if he does, he will suffer harm if he is not careful. Even if there is a magic refining system written in the book. The magic method still has little chance of winning.

So he collected a large amount of highly toxic materials, built a reed shed in Maoshan, and worked hard for ten years to refine an extremely ferocious Five Poison Sword.

But the relationship between master and disciple was broken. Later, Shen Wugou ascended to the immortal world, leaving two of them behind, the ugly one as his elder sister, named Tianque, and the beautiful one as his younger sister, named Dican.

He did the next best thing, instead of attracting heavenly demons from the demon world, he took a cultivator's soul from the human world and refined it into gods and demons. Although the earthly demons were not as good as the heavenly demons, they were expected to be enough to deal with the Emei Sect.

Master Hongyun was originally the nephew-in-law of Shen Wugu, the wife of Blood God Deng Yin. She was later accepted as a disciple. Due to a fight with others, she was plotted and lost her virginity. After reincarnation, both of them became girls and grew into Conjoined twins, connected at the waist and abdomen, with four legs, two arms, and two heads. One is ugly and the other is beautiful. The ugly one is the reincarnation of a man, and the beautiful one is the reincarnation of a woman.

Now that he has refined the sword blank, placed the talisman, and done all the preliminary work, he still needs to refine a demon into the sword.

Moreover, Patriarch Taiyi Hunyuan estimated that even if the sword could be successfully forged, it would still be too demonic. The demon inside could affect the holder's mind, and even be affected emotionally and mentally as long as he was close to the sword. With his skill, it might not be possible. If you can control it, if you make a mistake, you will become the puppet of the devil in the sword.

Shen Wugou collected the blood on the ground into a bottle using immortal magic, took them back to the immortal mansion, used elixir to dissolve the blood, poured it back into their bodies, and used many methods to revive them.

He refused to accept the mediation, so he was beaten by a group of people. If it weren't for the protective treasure like Taiyi Wu Yanluo, he would have lost his life. However, he was still wounded by Xuan Zhenzi's invisible sword energy and was almost defeated.

When she was thirteen years old, Mei had a violent temper. Because of an argument with Chou, she got angry and separated herself from Chou with a sharp knife. If Shen Wugou had not arrived in time, he would have died of excessive blood loss.

However, Patriarch Taiyi Hunyuan thought that if someone had already cultivated into a heavenly being and would be able to ascend to heaven, his merits would be perfect, so he caught him and made him a sword, which was too much for Gan Tianhe.

They were abandoned by their parents in the mountains when they were young, but they grew strong and were able to eat wild fruits by themselves.

This Master Hongyun has an eccentric temperament, is headstrong and cruel, and has a temper that cannot be tolerated.

Patriarch Taiyi Hunyuan refused to accept it, and agreed to hold a third sword fight fifty years later. This time he went further into the devil's way, and wanted to refine the most powerful demon-killing immortal sword written in the Taoist books that shocked the past and the present.

To refine the soul into the sword, naturally the higher the Taoism, the better. In theory, the Yang Shen of the Celestial Immortal is the best.

According to the Taoist books, the best refining method is to set up an altar, offer sacrifices, lure the devil from another world to come down, and then cast a spell to capture the devil and refine it into the sword.

Master Tianque was her husband in her previous life and her conjoined sister in this life. She had a gentle temperament and had always been submissive to her. However, she was incompatible with her and often quarreled.

Later, Hongyun heard that there were also a pair of old monsters in the northwest. One was named Tiancan and the other was called Dique. They were also conjoined twins when they were born. After they were separated, one was missing his left leg and the other was missing his right leg. Because he violated his own name taboo, he felt unhappy. He dragged Tian Que to his door and forced him to change his name.

Tian Can and Di Que had a bad temper and stronger magic power. They started fighting, and the two sisters were defeated. Later, Tian Que was robbed, and Hong Yun moved away to find another cave. His character is evident.

If Taiyi Hunyuan Patriarch and Hongyun were at odds with each other, it was because of their respective disciples. Both of them were the most protective. The disciples hurt each other in their fights and each went home to file a complaint. Neither side could bear it.

There were two fights that year. The first time Taiyi Hunyuan Patriarch used Taiyi Wuyanluo to trap Hongyun and almost killed her. Fortunately, Changmei Zhenren passed by and rescued her.

Later, Hongyun obtained a copy of "Chiyou's Three-pan Sutra". After practicing it, his magic power greatly increased. He also made Hongyun's Scattered Flower Needle. When Taiyi Hunyuan Patriarch was having bad luck, he suddenly killed him and almost shattered his body.

As a result, the two sides formed a deadly feud.

Patriarch Taiyi Hunyuan came to southern Xinjiang this time to kill Hongyun, take away her flesh and blood soul and refine it into a god and demon, and put it into the sword and refine it over and over again to become the demon in the sword!

Shi Feiyang has never seen Hongyun, and according to the impression in the original work, she is not a good person. He has nothing to do with Patriarch Hunyuan wanting to kill her, but when he thinks that she has "Chiyou Three Pans Sutra" in her hand, she has something else idea.

There are three volumes in total of "Chi You's Three Pans Sutra". One is in the hands of the Yi Taoist Geng Kun of the East China Sea, one is in the hands of the Red Corpse God Lord of the West, and the other is in the hands of the Lord of Hongyun City.

Each of the three parts has its own emphasis. Geng Kun's part focuses on refining the form, and it is unknown which direction the other two focus on.

Chiyou was a contemporary of the Yellow Emperor. Shi Feiyang was very interested in his unique practice. He also wanted to understand the world and human conditions in the Yellow Emperor's era from another angle. He also had a great influence on his own understanding of the Three Emperors' Way. benefit.

Of course, this idea is not very urgent.

The content of Geng Kun's scripture was in Zhu Changyuan's mind at this time. He could get it by letting Zhu Changyuan restore his memory of his previous life, but he didn't do that.

Because once the memory is opened, the emotional connection between Zhu Changyuan and Geng Kun will arise again. According to Geng Kun's character and behavior, Zhu Changyuan will inevitably be robbed in the future. Zhu Changyuan will not let go. When the time comes, he will be dragged down, and he may also be robbed. Yes, Shi Feiyang thought it was not worth it.

Patriarch Taiyi Hunyuan just wanted to use the soul of a practitioner to make swords. Shi Feiyang had many gods and demons refined by the soul of practitioners. It was okay to exchange one for a scripture.

But this matter involves the game and exchange of interests among three parties, so we need to think clearly, otherwise it is likely to become a mess.

Shang Zhu also wanted to find Zhu Que, the God of Five Directions, to avenge his master and junior brother. The three of them did not stay in Evil Ghost Gorge for too long and came out after reading "Hesha Qishu".

Patriarch Taiyi Hunyuan wanted to deal with the Emei Sect, so he deliberately attracted Ni Fangxian and Shi Feiyang, and even invited them to Mount Wutai as guests.

Shi Feiyang thought to himself: If you knew that more than one of your apprentices died in my hands, would you still be so polite to me?

The two parties exchanged a few polite words and then parted ways.

After Taiyi Hunyuan Patriarch left, Shi Feiyang asked Ni Fangxian to return to Xianxia Ridge by himself, saying that he had one more thing to do.

Ni Fangxian asked him what was going on.

Shi Feiyangzhao said bluntly: "The Lord of Hongyun City has a copy of Chiyou's Three Pans Sutra, which will help me achieve enlightenment. I'm going to get it and understand it."

Ni Fangxian thought for a while and said to Shi Feiyang: "Jingxu mentioned to me the dispute between Wutai and Emei, saying that the two families were originally a dispute between spirits, but later it turned into a fight between good and evil. Spirits can still be fought, but good and evil cannot. Fighting, in this world, evil can never defeat good, and it will eventually lead to self-destruction. However, three sword fights are intertwined with the catastrophe of heaven and man. Not only can't you take the initiative to intervene, but you have to avoid it even if it comes to you. "

Shi Feiyang understood what she meant: "Thanks for the tip, don't worry, I will find a way to handle the matter satisfactorily, I will just take the book."

Ni Fangxian nodded. She was secretly calculating for Shi Feiyang. Judging from the hexagrams, he had actually been involved in three sword fights. She didn't know the details and couldn't ask. She could only give a few words of advice. .

Shi Feiyang knew that Taiyi Hunyuan Patriarch was supposed to die in the second sword fight. Because he killed Zhu Hong, a traitor, he failed to steal the Taoist book and Taiyi Wuyanluo, allowing Taiyi Hunyuan Patriarch to live. came down, thus greatly changing the pattern of the third sword fight.

Originally, the Emei Sect fell to the ground and massacred. Although it is still leaning towards the Emei Sect, the Wutai Sect is not without the ability to fight back. The main thing is to see what Patriarch Hunyuan does in the future.

When Shi Feiyang wanted to kill Zhu Hong, he had already thought of this in advance, but he had to do it. Only by letting Taiyi Hunyuan Patriarch survive could he obtain the treasure in Jinshixia Shaoqing Immortal Mansion, Ziqing. The Tushita Fire, the Sancai Qingning Circle, and the Tianxin Double Ring all have their own causal lines, which are related to the relationship between the characters and whether he can obtain the other two cosmic treasures in the future, which in turn determines whether he can become enlightened in the future.

Everything in the world is interdependent, and everything affects the whole body. It's just a matter of weighing the pros and cons. Many times we do something even though we know it's harmful, because if we don't bear the small harm in front of us, we have to face the big harm in the future.

(End of this chapter)