The ancestor of all monsters in Shushan

The Xiji Mountain is connected to the sky. It is high and dangerous. The whole mountain loops for more than 43,900 miles. There are countless countries, cities, states and tribes on it, all of which believe in the Xiji Sect.

This religion has a history of more than 5,000 years. Its cultivation methods are neither Buddhist nor Taoist. It has established a new sect and is good at the art of cursing, edicts, bans and impeachment. It is very profitable.

In particular, the six elders in the sect have all cultivated themselves into immortal bodies and have been able to live forever beyond calamity. They are the strongest in the West Sea region. Anyone who comes and goes does not dare to leap from the mountain and must go around.

They are enemies of the Shaoyang God Lord from Zhu Palace on Moqiu Island in the West Sea. The Shaoyang God Lord specializes in fire-based Taoism. Among the side sects, he has practiced fire magic to the extreme. He was besieged by them several times. Fortunately, Cang, one of the six monsters in the universe, was defeated. Old Man Xu and Lord Shaoyang are close friends, and they have helped each other out many times. However, Lord Shaoyang could not unite with Old Man Cangxu to destroy the Xiji Sect. The dispute between the two sides has lasted for hundreds of years.

Xiji Mountain is very far away from China. They rarely came to China until the Song and Yuan Dynasties. When Shang Heyang, Green Robe Patriarch, Venerable Poison Dragon, etc. went west to seek refuge, they talked about the customs and customs of China. , uniquely blessed by nature, the six elders of the Xiji Sect were so quiet that they specially sent disciples to preach.

The Xiji believers originally dressed up as monks for the convenience of preaching. Earlier, there were also Buddhist monks who taught Dharma in the past. Therefore, they are also familiar with Buddhist teachings and are more easily accepted by the people of China. They have gradually become more popular in recent years. It regained its momentum and began to restore its original appearance.

Their robes are all white, short in front and long in back. Their hair is curled and tangled with each other, as if they are wearing white hemp ropes of different lengths. A large circle on the top of their heads needs to be shaved, artificially creating a " "Mediterranean", with two thick eyebrows and blue eyes, he is very different from the characters in Middle-earth.

The year before last, the great elder, General Dona, sent his fifth disciple, Ji Fandu, to lead eleven fellow disciples to preach in China. They performed miracles in the Fuguang area of ​​Jiangsu and Zhejiang, attracted many followers, and stabilized the original believers.

The first thing Ji Fandu did after he found out about the local situation was to label "Prince Xie" as a devil that deceives people's hearts and asked believers to demolish all Prince Xie temples.

According to the teachings of Xiji Cult, believers can only believe that their god is the true god, and the rest are demons and ghosts.

The belief in "Prince Xie" is popular in Jiangsu, Zhejiang and Fujian. Every year on the birthday of Prince Xie, there are grand temple fairs.

After years of development, the story of Prince Xie Xie Shan and his two daughters Xie Ying and Xie Lin has developed a lot. A new book is published almost every year. Prince Xie makes a big fuss in the underworld to save his parents, and Prince Xie makes a big fuss in the heaven to save his daughter. , thank the prince for saving his beloved wife for three lives, thank the prince for making a big fuss in the Dragon Palace to save his beloved concubine...

Then the story of Prince Xie’s sons was developed. The eldest prince Xie was an official in heaven, the second prince Xie was a judge in the underworld, and the third prince Xie was an Arhat in front of the seat of Buddha Tathagata... a total of nine sons.

Later, it was said that Prince Xie was originally the Dragon King of Dinghu Peak in Xiandu Mountain. Because he offended Tian Tiao, he was hunted down by heavenly soldiers and generals, and had no choice but to escape to the East China Sea... These are the people near Dinghu Peak who sent them The Black Dragon King and Prince Xie who were seen were connected.

The story of Xie Ying and Xie Lin is also very exciting. They both have husbands. Xie Ying’s husband is a god in the lower realm. Because of her, he violated the rules of heaven and was demoted to the beast realm and became a red snake spirit...

Xie Lin's husband is a scholar in Hangzhou. The scholar went to Beijing to take the exam. On the way, he stayed in an ancient temple on a deserted mountain. He encountered a female ghost and a goblin, and was rescued by Xie Lin.

At first glance, these two stories are not written by the same author.

Not only this life, but also past lives. It is said that Xie Ying was a princess of the Tang Dynasty in her previous life, and Xie Lin was the wife of a military general of the Song Dynasty in her previous life. She also went into battle to help her husband pick off twelve generals from the Northern Kingdom.

Anyway, the more it is made up, the more outrageous it becomes. Today, in the Temple of King Xie, in addition to the two daughters Xie Shan and Xiandu, there are also his nine sons. Nine sons born from dragons, it matches up with another story. In addition to the Xie family, sometimes the seven husbands of Grandma Xie Wang and the two daughters of Xiandu are also included.

The wider the spread, the more bizarre the story, and the deeper the impression on the people, the more spiritual they feel. Some people have written religious books such as "Xie Wang's Inspiration", "Xie Wang's Encouragement Song", "Xie Wang Saves the Suffering Sutra", and even There are special clergy who specialize in holding the ji and asking gods to possess them, so please thank the one who is on the mountain.

Xie Shan and his daughter were made miserable by this incident. They also made efforts to demolish the temple, but their faith has spread and the believers will build it again after it is demolished.

He also cast spells to convey dreams to others, telling them that Xie Shan was an evil spirit and should not worship him again. But the believers called him a devil and firmly believed that Prince Xie was good. They went to the temple to burn incense the next day and asked Prince Xie to drive away the evil spirits that harassed him.

Xie Shan had no choice. His senior brother from the Han Dynasty, Zen Master Tianmeng, a top monk in Buddhism, finally couldn't help but show up to meet him and told him: "Good karma and evil karma are all karma. People who truly follow Buddhism, regardless of We can be brave and diligent in good times and bad, and bad luck can be turned into positive luck with the help of Buddhist wisdom. Don’t you know that troubles are Bodhi?

Why don't you make a great wish to imitate Guanshiyin Bodhisattva in finding his voice and rescuing people from suffering, so as to save thousands of people? Buddhas such as Amitabha and others made vows to save people before they attained enlightenment, and later achieved Buddhahood on the fruition ground. This merit is inconceivable. "

He told Xie Shan that the more believers there are, the stronger the Buddha's light will be after you become a Buddha. The reason why Amitabha is called Infinite Light is that there are too many believers who are destined to him, and too many believers were covered by his great vows before he became a Buddha. There are too many, and in the end, we can achieve the incomparable paradise.

At this point, Xie Shan could only do this, so he followed Zen Master Tianmeng to be ordained in front of the Buddha and became a monk, with the Buddhist name Hanyue.

He also made a vow before the Buddha to save all sentient beings and free them from suffering and achieve happiness. The wish has been made, but things have to be done one by one.

He originally had no fate with these believers. The reason why he had a fate was because Patriarch Jiaotai brought them together.

He and Zen Master Tianmeng were monks during the Han Dynasty, and they were the first group of monks in the Chinese region. Due to insufficient talent and qualifications, they later fell into calamity and were reincarnated one after another. Only in this life did they become Xieshan and become Taoist Sanxian. Making great aspirations like Amitabha or Ksitigarbha Bodhisattva requires great wisdom and courage. Great wisdom, great compassion, great conduct, and great vows must all be met, otherwise troubles will arise.

It's like someone who vows to be a good person and gives ten dollars to a beggar every day. He may be satisfied in the first few days, but later on he will gradually feel pain, and then he will have regrets, hatred and other troubles.

Xie Shan is pure and does not like the hustle and bustle. He belongs to the "purity phase" in Buddhism. He believes that purity means purity, which is also a kind of attachment. Being greedy to live in purity is also a kind of greed.

Once he becomes unclean, he will become upset and troubled...

Therefore, I have not been able to practice well in these years, convert believers, and teach believers to learn Buddhism. Believers come here for the benefits. They study when there are benefits, and run away after taking the benefits. Every time they burn incense, they pray and ask Prince Xie to do it for them. If you succeed in something, or if your business is prosperous, or if you take the high school entrance examination, or if you don't have a wife, you can give him a wife, or if you don't have children, you can give him a child. After you succeed, you will definitely add more money for incense.

King Xie worked hard for many years, but no one finally became enlightened and converted to Buddhism. He could only sigh helplessly: "The sentient beings in Jambudvipa are so stubborn that it is difficult to change, and any thought they have is a sin!"

Xie Ying and Xie Lin had fewer followers than him, her skills were worse than his, and she received worse influences than him. However, as her skills gradually deepened, she began to be affected by more influences. She went crazy several times. Thanks to Ye Bin's timely discovery, he saved them. Rescued.

Xie Shan had no choice but to let them practice Buddhism in advance and take them with him to save all sentient beings.

However, Xie Ying and Xie Lin do not want to be ordained, do not become bhikshunis, have no ordination, and want to practice the Bodhisattva path. They look like white robes and preach the sermon, while lay people do monastic affairs.

The three treasures of Buddha, Dharma and Sangha, Buddha treasure, Dharma treasure and Sangha treasure, each have their own meanings.

If they study by themselves, no matter what, they can do it, but if they have great ambitions to teach the Dharma in front of others, it will not work without being ordained. Instead of benefiting from it, they will have a lot of troubles. Especially Xie Lin, whose temperament is much worse than her sister. Soon we will ignore them and kill those foolish men and women who are sophistical and misinterpret the Buddha's teachings!

Xie Shan had no choice but to ordain them too, and they both became little bhikkhunis. They also made great vows in front of the Buddha, and then they were able to live a little more peacefully.

Ji Fan, the great mage of the Xiji Sect, felt that if he wanted to establish a monastery in China, the first thing to be destroyed was King Xie's faith, so he ordered his followers to demolish the temple of King Xie. There were several large-scale armed fights between the two sides, first in Guangdong. More than 200 Xie Wang temples were demolished, but they could not move further north. Xie Wang's followers were also very fierce, and hundreds of thousands of Xie Wang temples were protected.

Ji Fandu went the way of the government again and asked the government to cooperate in beating King Xie into a devil. He also used government servants to help demolish the temple. They are still attacking and defending each other in Fujian.

He originally didn't want to provoke Shi Feiyang, but his officials and followers all persuaded him to go to Beijing to see the emperor. If he could become a national teacher, he would directly outlaw King Xie's belief, or even outlaw Buddhism. The entire Ming Dynasty would all believe in Xiji. If God becomes the state religion, then the unruly people here will not dare to go against the imperial court, and all the Xie Wang Temple will be wiped out overnight.

Ji Fan was very moved by the pie they painted, so he ran to the capital to see the emperor, but he got a bad taste...

He lived in the capital for more than three months, but in the end he was unable to see the emperor, so he had to return to the south and continue to preach.

Shi Feiyang had been dealing with matters involving immortals and mortals in the Immortal City. When he learned that his story was widely circulated among the people, Ji Fan had already returned to the south.

Although the person left, Shi Feiyang did not intend to let him go.

If you deal with yourself so blatantly, you can't let it go easily, otherwise the other party will definitely get more and more aggressive.

There are six immortals in the Xiji Cult. If they all come to Middle-earth, I will still be afraid of three points. They are just a few disciples, and they will be killed like pigs and dogs!

Shi Feiyang calmly calculated and found that they had already fought with Xie Shan and his daughter, which was a bit interesting.

Neither side is a good person, and the fiercer the fight, the better, but I can't just sit back and watch the fight, I have to take the initiative. (End of chapter)