The ancestor of all monsters in Shushan

After the death of Taiyi Hunyuan Patriarch in the original work, Xu Feiniang has been refining the Demon Sword of Immortal Killing in silence, preparing for revenge during the third sword fight, but she was unable to refine it until her death.

Now they have to refine twelve swords at the same time. Once they are refined, it will definitely cause a catastrophe among the sword immortals!
Patriarch Taiyi Hunyuan said: "If you want to refine that sword, it will inevitably trigger a reaction from heaven and humans. All major catastrophes are coming, so you have to find a suitable place."

The Bone God Lord said: "We have to find a geomantic treasure land with strong earth energy and connected to Tiangang. We can use the spiritual energy of heaven and earth to refine our swords."

Patriarch Taiyi Hunyuan nodded: "It would be best to go to an island mountain somewhere overseas, in an inaccessible place."

Sikong Zhan said gloomily: "The geomantic treasures have been occupied by people for a long time. How can there be such a good place? The inaccessible places overseas make it easier for orthodox people to besiege us."

Xu Wan said: "It would be better to be in the busy city. People in the Orthodox religion are most hypocritical, and they are bound to fight. We can just take the opportunity to practice swords. If someone suffers a disaster, just throw his soul essence and blood into the furnace." Tempering the edge of the sword."

Patriarch Taiyi Hunyuan disagreed after hearing this: "No! Even if you want to refine swords in the Middle Earth, you have to find a wilderness, not in a busy city. Otherwise, when the heavenly and devilish tribulations come, even if there are no orthodox believers If we take action, many people will die tragically."

Everyone was talking about it and couldn't think of a good place. Patriarch Taiyi Hunyuan finally said: "Why don't we go back to Mount Wutai! Where is our mountain-protecting formation? Even if the dojo is destroyed, as long as we can refine the Heavenly Demon Slaying Immortal Sword , can be rebuilt in the future.”

Xu Feiniang said: "Looking at the appearance of Taoist friend Shi, I must have found a better place."

Shi Feiyang nodded: "I do think of a place, but...it's a bit dangerous. I don't know if anyone dares to go there."

The people sitting here are all figures at the level of the leader of a religion, even Master Tuotuo. In terms of skills, he is not much worse than the Bone God Lord and Xu Wan. Hearing this, he was very unhappy: "Just tell me and see!"

Sikong Zhan said angrily: "Do you still want us to go to Mount Emei to refine swords?"

"Xingxiu Sea!"

This result was beyond everyone's expectation. Zen Master Xiaoyue had originally thought of inviting everyone to Xingxiu Sea during this festival. He was hesitant about how to say it, but Shi Feiyang said it in advance.

Xu Feiniang said: "There are many masters living in seclusion in Xingxiuhai. Let's go there to practice swords. I'm afraid..."

"It is precisely because there are many masters living in seclusion there that we go there to refine our swords. To deal with our orthodox religion, which is too powerful, Buddhism will definitely send out masters." Shi Feiyang said, "There is a bloody man in Xingxiu Sea. Son of God Deng Yin, do you know?"

Several people nodded and said they had heard of it.

"Deng Yin is the younger brother of Master Changmei. Because of practicing "Blood Nerve", Master Changmei imprisoned him using the Liangyi Dust Array and imprisoned him at the bottom of the Xingxiu Sea. Counting the time, it is not far before he comes out. Let's use the sword refining method. The altar is set up on the coast of Xingxiu. Whether it is the Emei Sect or Buddhism, if they want to stop us from practicing the sword, it is very likely that the restriction will be broken and the Son of Blood God will be released in a duel!"

They went to the Xingxiu Sea to practice sword making. If the Buddhists came to stop them, and Deng Yin took the opportunity to run out while the two sides were fighting, then both parties would be responsible for whatever evil deeds he did in the future.

Shi Feiyang believes that if he wants to obtain the second treasure of the Holy Tomb in the future, he will most likely let Deng Yin out. Since he must let him out, he will share the responsibility with the other party.

If the other party did not stop him from refining the sword, Deng Yin would not let him go. He would refine the Nine Mouths Heavenly Demon Slaying Immortal Sword, and cooperate with the Nine Mother Heavenly Demons. In the future, it would be enough for him to compete with Funda Lao Ni for the second treasure of the Holy Tomb.

We can’t let Xuanyuan’s treasure fall into the Buddhist family!

Shi Feiyang's realm has long belonged to the "seeing the Tao", that is, he has seen what the Tao looks like and knows what the Tao is about.

What follows is the stage of enlightenment, where you apply the great path you have seen to your life.

All laws are born from Tao, and any magic you use is Taoism.

Just like a Buddhist practitioner who has achieved great enlightenment and has seen his own nature, he can also practice magic to make himself more diligent and to cultivate the merits of Buddhism. Whatever method he uses is Buddhism.

The two methods are different, but the principles are the same.

His use of the Nine Sons of Heavenly Demon is fundamentally different from Jiu Panpo's use of the Nine Sons of Heavenly Demon, and his use of the Heavenly Demon Slaying Immortal Sword is also different from Taiyi Hunyuan Patriarch and the others.

Therefore, he proposed to go to the Xingxiu Sea to practice swordsmanship. Patriarch Taiyi Hunyuan and others all remained silent because the Xingxiu Sea was too dangerous, not to mention Deng Yin at the bottom of the sea, the outside orthodox religion, and Buddhism. There are several demon masters.

Lord Bone God said worriedly: "What if those people take a fancy to the Demon Killing Immortal Sword and try to steal it from us?"

Shi Feiyang nodded: "They will definitely rob it. It depends on our respective abilities. You are all leaders of one party. You should know that this sword refining is not a trivial matter. The calamity of heaven and man must be extremely severe. If the water is not completely mixed, , how can we succeed? Should we stay at home, open our mouths, and wait for pie to fall from the sky? "

As soon as he said these words, several cult leaders were so excited that they blushed.

Patriarch Taiyi Hunyuan was the first to say: "Fellow Taoist Shi said very well, let's go to Xingxiu Sea to refine swords!"

He is the core figure in this matter. If he says this, it is settled. Next, both parties need to make preliminary preparations.

The first step is to smelt the sword blank. Taiyi Hunyuan Patriarch’s sword blank has been smelted, but Bone God Lord and Xu Wan have not yet. They came to Mingyu Fairy City to buy raw materials.

In order to buy things, you must first have money. The Bone God Lord took out a bundle of White Bone Yin Wind Arrows, a bundle of White Bone Mourning Gate Arrows, and more than twenty white bone magic weapons, plus the Phosphorus Yin Ghost Fire smelted by three gourds. Shi Feiyang directly Bought at a high price, he used these to buy enough raw materials he needed.

Xu Wan has ghost magic weapons in his hands. He wants to sell his soul. There are a lot of ghosts in his palace in Beimang Mountain. According to the rules of Mingyu Fairy City, mortal souls are not allowed to be sold. Xu Wan, as the "Underworld Saint" , as the leader of the Taiyin Sect, he has been around the world for many years, and he also has many souls of practitioners on his hands, and now he sells them.

Shi Feiyang bought them all at a very low price, went back and screened them one by one, sent those who had not done much evil in life and had known repentance to reincarnations, and re-banned those extremely vicious evil spirits and handed them over to Jiang Dachuan went to the market to sell.

In this way, Xu Wan added two more good Kidō magic weapons to collect the money to buy the raw materials.

Shi Feiyang also wanted to refine his sword. He obtained the materials for the nine swords and brought them back to his residence.

In the eyes of those who see Tao, Tao gives rise to all laws, all laws are Tao methods, and all techniques are Tao techniques.

That's why Shi Feiyang was able to create and create exercises tailored to each person's situation.

He can also use it at will according to needs and actual conditions, modifying the original cultivation methods, treasure refining methods, etc.

His Heavenly Demon Killing Immortal Sword was made just like Taiyi Hunyuan Patriarch and the others. The three of them copied it exactly as it was according to the ancient method. Not a single spell, a talisman, or a spell was dared to change at all. It must be exactly the same as the ancient recipe.

However, Shi Feiyang was prepared to make changes according to his own needs. His sword-making process was originally very bloody. He had to open a altar to kill people every day, and repeatedly beat the person's soul and blood into the sword blank. A total of ninety-nine and eighty-one steps were taken. On the other hand, the higher the magic power of the person killed, the more vicious and vicious the better.

There are regulations in Mingyu Immortal City. No matter how big the hatred is, you are not allowed to kill people inside the Immortal City. The Bone God Lord and Xu Wan have already gone to find another place to refine their swords.

Naturally, Shi Feiyang would not choose to kill people to make swords, nor did he intend to kill monsters to make swords, because there were no people or monsters in his hands in front of him. If Xie Ying and Xie Lin came to stroke the tiger's beard at this time, for example, like the Huashan Sect If Mingyu Xianshi was to be blown up, he might kill them both and refine them into the sword.

Since there is no one, he has to use other methods to replace him.

He took out the Mysterious Demon Lamp of the Heavens. There were originally more than 200,000 demon heads in the lamp, all of which were made by Master Yideng's master and apprentice by killing the creatures.

When Master Yideng was refining demons, he killed them all regardless of good or bad. He only wanted quantity, not quality. He tried to use these demons as his substitutes at the last moment to deal with the disaster on his behalf.

There are more than 200,000 demons, most of whom were ordinary people during their lifetimes. They were tortured by Master Yideng in extremely cruel ways. They turned from resentful spirits into evil spirits, and then from evil ghosts into devils.

Shi Feiyang imprisoned them in the world in the lamp. Due to its natural evolution, many demons have been reincarnated for several lives. Some have turned into various animals, and some have become people in the wilderness... These have basically escaped. Although they have lost their demonic nature, many people have also lost their humanity and are left with only animal nature. Shi Feiyang is now "seeing the Tao". Although he can preach and preach, he is still far from the level of "reaching the world with the Tao". He can only I can impart some humanistic knowledge to them and let them explore and develop on their own.

In addition to these ordinary people, there are also a very small number of demons. They were extremely vicious demons when they were alive. In the world of the lamp, they have turned into various demons, some with two heads and four arms, and some with three heads and eight heads. Some have thousands of hands and eyes, some have many tentacles, some have bat-like wings, some have pheasant-like claws... They become more and more fierce and cruel, as if they have become the masters of the "prehistoric world" in the lamp. , slaughtering and devouring other creatures wantonly, not even to fill their stomachs, but just to kill for fun.

Shi Feiyang told Master Yideng of the "Deng Zhongtian Dao" to watch carefully. When this "demon" accumulated enough evil, he would drop thunder and fire to kill it, and the soul would split into Shifen made him reincarnate and evolve again. After many lives, his soul would be reunited and restored.

But even so, there are still demon souls that split apart, reincarnated for three consecutive lives, and then reunited and recovered. They are still fierce and brutal. There are currently more than three thousand demon lamps like this in the world.

Shi Feiyang planned to use them to refine swords.

There is a large underground palace below the place where he lives. This time, he ordered people to build nine new Bagua sword furnaces, and posted a notice to recruit 18 loose immortals to help him refine the swords, and the labor cost was 100,000 dragon coins.

One hundred thousand dragon coins is a lot of money. The most important thing is that many people feel that Shi Feiyang is full of mystery and want to know what sword he wants to refine. He actually needs the help of eighteen loose immortals, so they all sign up enthusiastically. Of course, the older generation can’t bear to look like this, they are all swordsmen of the younger generation.
Yu Xiao happened to see his junior brother Huo Renyu come to see him, so he handed the market to Huo Renyu and dragged his friend Di Mingqi to sign up.

The four disciples of Wudang Sect Ling Lingzi, Zen Master Zen Master, Zhuge Ying, Le Taoist, and Canglang Taoist Sui Xinyi also came to help.

There are also Yu Zhong and Yang Li, disciples of Ling Xuzi in the South China Sea, Gou Xian and Cui Shu, the disciples of the Whale Rider, Bu Tiantong, the spiritual infant from Tumu Island in the North Sea, and so on.

Soon there were eighteen people.

Shi Feiyang recruited them all into the underground palace. He first told them what to pay attention to, and taught them a spell to clear the mind and ward off evil spirits, and two magic refining talismans. After releasing the demons to simulate the attack test, there were a few weak ones. Shi Feiyang gave each of them 5,000 dragon coins to persuade them to retreat, and then recruited new people to make up for it.

When everything was ready, he called in Huo Wuhai, Deng Bagu, Long Meng, and Wu Longzi.

Wu Longzi was asked to pack the charcoal, the fire was harmless, Deng Bagu added water, and Long Meng blew the wind. Each of the eighteen hired immortals was responsible for a sword blank, one person wielded the hammer, and the other made the sword.

He sat in the middle and gave an order to start practicing the sword! (End of chapter)