The ancestor of all monsters in Shushan

Zen Master Baimei fired two consecutive golden Buddha palms. The first palm strike was used by Feiyang to break through the back of the head with his fire drill. The second palm strike was applied to the mountain protection fairy formation. The golden hand pressed down with the five-colored rays of light. The light flickered, the mountains shook, and the earth was shaking.

"Bang!" A series of thunderous explosions sounded, and the five-colored golden hands that were like a tide shattered at the same time. Various colors merged together and exploded into a colorful rain of light all over the sky.
Zen Master Baimei broke through the immortal formation, put his hands together, and created a large amount of sandalwood Buddha light out of thin air, covering Jiang Xuejun, Bai Guyi, and Yang Jin, and forcibly moving them backwards.

From the perspective of these three people, they were originally surrounded by the crisscrossing magic light and sword shadows, but suddenly the golden Buddha light filled all directions. The golden light shone and then disappeared, and the people were already more than ten miles away.

The sword spirits of the nine magic swords refused to give in and locked onto the three enemies, wanting to track them down. Shi Feiyang refused and took the sword spirits back to his side.

Shi Feiyang's goal was to take the two treasures of Xuanyuan, not to kill for revenge or to satisfy his momentary impulse. If the old monk with white eyebrows could represent the orthodox religion to negotiate and talk things out, a peaceful solution would be best. After all, he could not defeat so many monks and nuns alone, and if he was forced into a desperate situation and fought desperately, even if he dragged the other party down with him, he would be the one who would sink the fastest.

Zen Master Baimei not only had white eyebrows, but also white beard. He was dressed in white clothes. He held a Zen staff in his left hand and had a string of Buddhist beads on his wrist. These were the Muni beads that later gave Li Yingqiong her soul. In his right hand he held a huge purple gold bowl. His face was ruddy and kind, and he was accompanied by two large eagles, one white and one black.

The old monk was suspended in the air, surrounded by a large golden sea of ​​clouds. When Zhu Youmu, Bai Guyi and others saw him, they all rushed over to greet him.

Zhu Youmu said: "Master, this demon dragon has already entered the devil's way, very..."

"Shut up!" Zen Master Baimei shouted at him, his voice full of confidence, like a bronze bell, making people's ears buzz. "If you hadn't been so strong and wanted to come to Qiaoshan, how could we have such a tragedy today? Half of the karma of those who died will fall on you!"

Although Zhu Youmu looks like a young monk, he has recovered the memories of his past life and practiced for thousands of years. In terms of seniority, he is higher than the Three Immortals and Two Elders. When he was scolded in public by his master, no one dared to object. Everyone was a junior and no one dared to look down on Zhu Youmu.

Only Jiang Xuejun's face turned pale: "There are only two people who came here, one is me and the other is Zhu Youmu. Now he has half of the karma, so the other half is on me? So the demon dragon who killed people didn't have any at all?

Zen Master Baimei had telepathy and knew her every thought. He glanced at her and said nothing. He then moved the golden light cloud forward for dozens of miles, close to Qiaoshan.

He chanted the Buddha's name loudly on the cloud: "Amitabha! Donor, please give up your killing intentions!"

Shi Feiyang looked up at the old monk. He was indeed more powerful than all the masters he had met in the past. He could fight with him relying on his magic weapons. It was hard to say whether he would win or lose in the end, but there was still some hope of winning.

He smiled and said, "I didn't have the killing intention at first, but I developed the killing intention because of the killing intention of your disciples. The old Zen master asked me to give up the killing intention, but I must let you disciples give up the killing intention first. Otherwise, how can I have the killing intention?"

"Amitabha, the donor is indeed endowed with wisdom. If he can turn to practicing Buddhism, his future will be limitless." Zen Master Baimei said sincerely, "If the donor is willing to learn Buddhism, I am willing to teach him the three Buddhist scriptures that I have learned for thousands of years. If the donor can practice diligently in one direction, he will become a great dragon bodhisattva in the Pure Land in the future!"

This old monk really came with sincerity. He wanted Shi Feiyang to learn Buddhism with him. In this way, all the grudges with the Emei Sect or with various eminent monks and nuns could be written off. Shi Feiyang naturally gave up on taking the two Xuanyuan treasures, and the clouds dispersed in one day.

Monks do not tell lies. At least, those who have cultivated to their level will not lie no matter whether they are talking about the past, present or future. Otherwise, they will break their precepts and Dharma body and destroy their own practice, which is the same as burning down the forest of merit.

He said that he would pass on all the Buddhist scriptures he had practiced to Shi Feiyang, so that was definitely what he would do. He said that Shi Feiyang would be able to become a great Tianlong Bodhisattva in the future, so that was definitely what he could do, and it was definitely not just nonsense.

The great Bodhisattvas in the Pure Land all have the suffix of Mahasattva. They are equivalent to Arhats in the path of liberation, and they also practice the path of Bodhi, which is equivalent to Bodhisattvas of the first stage. They can demonstrate the existence of Buddhas in a world without Buddhas. The exchange value is not low. From the perspective of practice, no matter how powerful the two Xuanyuan treasures are, they are external objects. The fruit of the great Bodhisattva is the result of one's own practice.

Of course, to become a Great Dragon Bodhisattva, this fruit is not something he can use as an exchange, but he has pointed out the direction and arranged the route. As long as Shi Feiyang follows the steps, he will definitely achieve his goal.

He was exchanging a fruit from the future with Shi Feiyang.

If it were another person, if it were the other 99.99999% of people in this world who could receive the enlightenment of Zen Master Baimei and be promised such a high level of achievement in the future, it would be something that one could not obtain even after practicing for several lifetimes. They would definitely kneel down and kowtow immediately and happily convert.

But Shi Feiyang did not intend to practice Buddhism. He practiced the Three Emperors' Way. Nirvana, which is neither death nor life, was not what he pursued.

Not to mention others, even those standing next to Master Baimei, who were not from the Buddhist sect, were envious. Some monks from other sects, such as Ji Fan, were even indignant: "I am in the same group with you. I followed your eldest disciple to fight the enemy to death. If you want to accept a disciple, you should accept me. Why don't you pass on your thousand-year-old Buddhist scriptures to me but to the enemy? Didn't you see how many of us he killed just now?"
Even Jiang Xuejun, Zhu Youmu and others were not very comfortable in their hearts. They did not have the magical powers like Deng Yin to spy on the Saha world where the earth was located. Otherwise, they would have secretly criticized themselves for having no value in united front work.

"Thank you for your kindness, Master. I appreciate it, but I cannot accept it. I am not interested in cultivating Buddhism, but only in the two treasures of Xuanyuan. I can only let Master's good wishes go unfulfilled."

"Alas!" Zen Master Baimei sighed, "Why would you throw away real gold to pick up gravel? With your wisdom, how can you not distinguish between what is real and what is fake, what is light and what is heavy, what is expensive and what is cheap?"

"Tao creates all things and follows nature. There is no truth or falsehood, no matter how important or unimportant, noble or humble. It is all based on people. If everyone in the world knows that beauty is beauty, then this is evil! Is this not evil? What is honey to others is poison to me. What is poison to others is honey to me."

After hearing these words, Zen Master Baimei looked at him for a long time in silence.

He knew that Shi Feiyang had two last-ditch trump cards, one was the Secret Demon Shuttle in his hand, and the other was the Blood-letting God's Son Deng Yin.

To be honest, these two ultimate moves can't hurt him at all for someone of his height.

However, the consequences would cause them to sink together, and thousands of years of practice would be destroyed in an instant.

He asked Shi Feiyang: "Can those evil dregs you rely on really hurt us?" Shi Feiyang was very clear-headed: "They will not hurt us physically or mentally, but they will cause great damage to our moral cause and effect."

If he only had one or two Secret Demonic Shuttles, it wouldn't even be a trump card to overturn the table. These monks and nuns could work together to take them away. Even without using the Bayeux Talisman, he could take them away after detonating them.

But he has accumulated more than twenty coins over the years. If he releases them all at once, the result will be unpredictable.

This time, Zen Master Baimei came to negotiate with him on behalf of the entire Orthodox Church.

Although Shi Feiyang killed many people, he did not destroy their souls or bodies, so there is still a possibility of a peaceful solution.

But now, no matter how much he tried to persuade Shi Feiyang, he just wouldn't give in. This showed that there was no need to discuss his feelings any further.

A wandering immortal from a side sect beside him suddenly shouted, "You ungrateful evil dragon! You also have many disciples and grandchildren, who are now scattered all over the world. If we search for them everywhere and kill them all, what will you do? If everyone is dead, and you cling to the burial objects in this tomb, will you cry or laugh then?"

Shi Feiyang laughed after hearing this. He came to Qiaoshan alone this time, and none of his disciples, followers, or friends were allowed to come because he did not want them to be involved in the cause and effect of this matter. The orthodox religion has a bottom line and basic laws when doing things.

Just like when he killed people from the evil sects, he would take their souls and spirits, but when he killed people from the orthodox sects, he would always leave a way out and not kill them all.

It's not that he is soft-hearted, but the people in the orthodox religions have their own rules and regulations, and can restrain themselves. They seldom do evil, or even never do evil. Even people like Xuan Shu who are from the side sects usually practice in caves and don't go out to do harm. For people like this, killing people will only destroy their physical bodies. Even if they have a grudge against you, their souls should not be torn apart. The cycle of the Tao should leave such people a glimmer of hope.

Fighting with oneself is a personal hatred, but people like the Four Evils of Bianshan have committed many evils and do not deserve to die. They should be included in the "Book of Heavenly Secrets". When practicing the Great Dao of the Three Emperors, one should also have this kind of pattern and mind. One should not judge good and evil based on one's own likes and dislikes. From a larger perspective of the law of nature, those who have hatred against oneself are not necessarily bad people, and those who have no hatred against oneself are not necessarily good people. The more in line with the Great Dao, the more one should look at things from a higher perspective of the heart of the Dao, rather than from a selfish perspective.

The reason why he can still talk face to face with Zen Master Baimei at this point is because of this essential difference.

He knew that no matter how much these Buddhist and Taoist monks hated him, they would not vent their anger on him and attack Mingyu Fairy City or Mo Zhui and the others. This was the difference between the righteous path and the evil cults.

He said to the man, "Although my disciples are not very capable, they are not people like you who can bully them. Unless you let the White-Eyebrowed Monk do it, or let Fentuo and Udumbara do it, I will obey you if you can really let them do it."

He was speaking from the heart. If these monks and nuns really did such things, it would mean that they had fallen. What was there to be afraid of?

Zhu Youmu warned in a low voice: "Don't talk nonsense, how could Master do such a thing?"

Jiang Xuejun shouted at Shi Feiyang: "A gentleman is deceiving others with his own tricks. You are so confident because you think that the monks and nuns will not do it. How despicable!"

Shi Feiyang laughed again: "The monks and nuns can't do it, so go home and ask your master to do it. My disciples are scattered all over the world, you can ask your master to kill a few of them to scare me and show it to the world."

He added: "If that's the case, I don't want the treasures in the Holy Mausoleum. You have many disciples and followers. I will find them one by one and kill them one by one. Let's see which one of them can withstand my attack."

Jiang Xuejun was speechless for a moment. She knew that as a master, it was absolutely impossible for her to do such a thing. If she had to do something, she would do it herself!

I will go find the disciples of this evil dragon and kill them all I see...

Thinking of this, she was suddenly stunned.

Should I do something that Master disdains to do? I have always taken Master as my role model and learned from her.

But no matter how hard I try, I am always far behind my master, both in magical power and in character. I used to think that since my master is so knowledgeable and has so many supernatural powers, he should be far superior to me. I really don't know where his superiority lies. Now it seems that at least this alone is the difference between me and my master.

When she came here today, she lost face again, and many of her magic weapons and flying swords were destroyed. She hated Shi Feiyang so much that she just wanted revenge.

Now he suddenly realized that this kind of thing would not be done by his master and the other monks and nuns, nor even by the evil dragon opposite him.

I really didn't do it. Zhuge Jing, no matter how much hatred I have for him, my daughter is now with him, and I didn't do anything to him. I have a grudge against Emei Sect, but I have never bullied the weak. I have never dealt with the younger generation of Emei Sect. I even heard that Li Yuanhua and Tong Yuanqi passed by me some time ago, but I didn't do anything to harm them.

It was fine for Jiang Xuejun to realize the gap between herself and her master, but realizing the gap between herself and the demon dragon made her sweat profusely, and she didn't know what to say for a moment.

Standing in the clouds surrounded by light and mist, looking at Shi Feiyang from afar, Zen Master Baimei had an idea: why not let him take the second treasure of Xuanyuan!

He has seen that although Shi Feiyang has practiced a lot of magic and refined the Nine-Child Mother Heavenly Demon and the Nine-Mount Heavenly Demon Immortal-Slaying Sword, he is fundamentally different from those real demons. Although he is on a different path from himself and is considered an enemy from a human perspective, he is not considered an evil demon from a Buddha's perspective. Even if he takes the two treasures, he will only use them to deal with personal grudges, not to harm the people. (End of this chapter)