The ancestor of all monsters in Shushan

Xin Ru Shen Ni's strength is definitely at the top of the Shushan world. Even if golden immortal-level masters like Li Jingxu, Yan Mian, and Chi Zhang Zhenren face her, it is hard to predict who will win or lose.

Each of her twenty-four incarnations of the Dharma King manifests himself in a certain Buddhist world, spreading the Dharma, accumulating countless merits, and listening to the sutras in front of the Buddha. He possesses supreme magical powers and has achieved both practice and wisdom.

Although the Heavenly Demon Immortal Slaying Sword is powerful, it cannot kill the demon even if it is struck repeatedly.

Shi Feiyang picked up Zhou Tianyu's CD again. His magic power was not a little bit inferior to Xinru's. He was definitely no match for him in a simple fight. He could only rely on external force, and when the external force gained the upper hand, he could just go with the flow.

This Zhou Tianyu optical disk is the external force he wants to borrow. The energy contained in it is enough to blow the entire Middle-earth continent into ashes and destroy billions of lives in an instant. After all, it has the integrated power of dozens of secret demon shuttles of the stars in the sky, and he has injected a large amount of solar, lunar, primordial magnetic and five elements essence into it over the years.

Originally, such a high-density energy gathered together cannot be maintained for a long time and is bound to dissipate on its own, because "the way of heaven is to reduce the surplus and make up for the deficiency". High density diffuses to low density, and high pressure diffuses to low pressure. This is the law of nature. Therefore, no matter how powerful this thing is, it has a limit. If it exceeds the upper limit, it will self-destruct and explode.

Fortunately, Shi Feiyang got Gongye Huang's Seven Birds Fire Pearl, which was integrated with the Zhoutian Golden Talisman to derive the twenty-eight constellations surrounding the star disk. The Secret Demon Shuttle was the needle and the twenty-eight constellations were the scales, which forced all the energy to be confined inside, allowing it to achieve a balance according to the wonderful principles of yin and yang transformation and the five elements' mutual generation and restraint, and circulate endlessly according to the Zhoutian degrees.

Shi Feiyang knew that this treasure was the key to determining victory or defeat this time, so he had been working hard to cultivate this treasure over the past three years, and had poured a large amount of energy into it. Now, not only could it easily break the aurora fire surrounding the Heavenly Divine Mountain, it also had many other magical uses!
The three pointers of this treasure all pointed to a golden Buddha, and shot out a colorful light. Xinru's incarnation of "Akshobhya Tathagata" hurriedly blocked it with the wonderful tree in her hand. The light hit the tree trunk, cutting it in half in one fell swoop. The upper half of the wonderful tree fell down, and then the light hit the golden Buddha's chest.

Shi Feiyang waved his hand, and nine Heavenly Demon Immortal Swords shot out and pierced into the body of the golden Buddha, causing blood to flow out of the golden Buddha's body before it collapsed with a loud bang!

Three of the twenty-four golden Buddha incarnations that had been cultivated for thousands of years were destroyed in an instant, and he was extremely angry.

She knew beforehand that Shi Feiyang had this magic weapon, but she didn't expect it to be so powerful!
When Shi Feiyang fights with others, he always likes to hold back a few tricks and rarely uses his really powerful things. He has basically never used the Zhou Tianyu CD. There is a great mystery inside it. By moving the pointer, he can change the yin and yang, confuse the five elements, and even modify various variables in the number of days to create false celestial phenomena and hexagrams... It is difficult for outsiders to figure out his true details.

Shi Feiyang neither took it out to use it nor used magic to cover it up layer by layer. So everyone outside could see that everything they calculated and saw was an illusion.

Xinru calculated that her own golden Buddha body had great magical powers and infinite magical powers.

In Buddhism, there is not only one Western Paradise to which one can ascend, but one can ascend to every pure land of the Buddha land, such as the Lapis Lazuli World of the Eastern Medicine Buddha, the Sukhavati World of Akshobhya Buddha, the Pure Land of Prajnaparamita Buddha, and so on.

The achievements of each world are the result of the vows made by its "leader" in the past and the vows of his believers. The difference between each world lies in the different initial vows made by the Dharma King.

Some religious leaders make a vow that when they become Buddhas in the future, there will be no three evil paths in that world. Their followers also make the same vow, and with the same wish and virtue, the world they finally create will not have the three evil paths.

The vows made in the causal state are different, and the realms achieved in the result state are different. This is the true principle of the unity of cause and effect.

Among the many Buddha Pure Lands, only Amitabha Buddha's Pure Land is the most special, because the forty-eight vows he made are the most grand. The most famous is that those who sincerely vow to be reborn in the Pure Land can be led there by reciting his name ten times at the end of their lives. The threshold for rebirth is lower than that of other Buddha Pure Lands. At the same time, the achievement is also the highest. His great vows include that once people go there, they will immediately have various supernatural powers such as divine eyes, divine ears, the ability to read minds, the ability to predict past lives, and the ability to travel by foot, and obtain the thirty-two auspicious signs that only Buddhas have, and immediately obtain infinite life, infinite light, and attain the patience of the law of no birth...

The threshold is low and the achievement is great, so the Pure Land and Amitabha Buddha are the most famous among many Buddhist countries. The vast majority of Buddhist practitioners, even those who practice Zen or observe precepts, ascend there.

But Xinru was different. She disdained to rely on the "external force" of Amitabha Buddha to directly ascend to the Pure Land. She would have to continue practicing after she got there. With her magical power, she could go to any Pure Land of Buddha. So she made a great wish to manifest and practice in various Buddha lands, see various Buddhas, and attain various fruits...

These twenty-four incarnations are her incarnations in various Buddhist kingdoms. When she cultivates for a few more years, she will be able to travel through the heavens. In every world without Buddha, she will appear as the "Master and King of Dharma" and demonstrate her Buddhahood, just like Sakyamuni in the past. She will become the Tathagata Buddha and save all sentient beings in that world!
These incarnations are the concrete manifestations of her concentration, wisdom, faith, vows, actions and merits that she has cultivated for thousands of years. Logically speaking, they are not only immune to all evil, but all celestial beings, evil spirits, Asuras and demons, upon seeing one of her incarnations, will immediately kneel down and worship her, and no evil magic or sorcery can hurt them in the slightest.

No matter if it was the demonic calamity during Shi Longgu's time, or the demonic calamity during the sword refining at Xingxiu Sea, all the demons that came could be dealt with by her golden Buddha incarnation. When illuminated by the Buddha's light, they would either flee in panic or kneel down to convert and become the guardian gods...

The demon god in Shi Feiyang's Heavenly Demon Immortal Sword was made of heavenly demons, and was very weak in front of her golden Buddha incarnation. It was only after being blessed by Shi Feiyang's magic power and repeatedly urged, and after being given some blood and essence as sacrifices, that he became ruthless. However, he could only cut off the branches and leaves of the wonderful tree that was condensed by the merits and wisdom of "Akshobhya Tathagata".

According to Xinru's original estimate, one golden Buddha incarnation would be enough to deal with Shi Feiyang, and two would be foolproof. Because she had calculated and remotely viewed beforehand, she found some key points that she could not see clearly, so she brought all twenty-four incarnations and set up the illusion of the Buddha Kingdom to kill Shi Feiyang in one fell swoop. It was like a lion fighting a rabbit, and she had used all her strength.

As a result, not only did they fail to kill Shi Feiyang, but they also killed three incarnations! The remaining twenty-one incarnations simultaneously made Vajra glares, and once again formed seals with both hands. Dazzling Buddha light burst out from the Buddha seals, interweaving into a net and merging with each other...

Although Shi Feiyang didn't know that they were going to work together to set up a real Buddhist kingdom, he could see how powerful it was. He used the Cosmic Light Ray to shoot a ray of light towards a golden Buddha.

If Xinru abandons this incarnation and uses the remaining twenty incarnations to form a Buddhist realm and trap Shi Feiyang inside, each of these incarnations has been cultivating for a thousand years and is also her incarnation in a Buddhist world. Once destroyed, she would have to make a new vow to cultivate and then split her mind to be reborn if she wants to go to that Buddhist world again. In a flash, the Buddhist realm had not yet been established and some of them attacked Shi Feiyang, while others attacked the light emitted by the Cosmic Light.

Shi Feiyang also used all his strength, and three purple divine flames flew out from above his head. This was also one of his trump cards.

The three divine flames were originally the lamp flowers of the Qianling Golden Lamp in the Taixu Immortal Mansion. Each of them took three thousand years to form. The last time he refined the sword in the Xingxiu Sea, Shi Feiyang absorbed the calamity fire to replenish its energy, and then integrated them into his own essence, energy, and spirit, condensing the three flowers on the top of his head. After years of hard training with Guangchengzi's Nine Heavens Yuanyang Method, they have become somewhat similar to the golden flowers on the Yuanyang ruler.

However, each of the golden flowers on the Yuanyang ruler took Guangchengzi a hundred years to refine. Compared with them, these three purple and clear divine flames are more powerful.

Shi Feiyang gushed out immortal air, and three flames surged upwards. The flames merged into one, turning into a light pillar formed by purple and green air, covering Shi Feiyang inside. Then, as Shi Feiyang's mind sensed, streaks of purple and green divine fire were continuously shot outwards, facing the Buddha's light seal sent over by the "Incarnations of Buddhas".

Those Buddha light seals were extremely powerful, and each time they scattered the purple and green divine fire, but this fire was extraordinary, and although it was scattered, it would not disappear, but would break up into pieces, twirl a few times in the air, and then, according to Shi Feiyang's thoughts, they turned into fire sparrows, fire pheasants, fire crows, fire magpies, fire orioles, fire doves... When they gathered and dispersed, they were all purple and green in color, like colored glaze, and continued to swarm towards the twenty-one giant Buddhas around them.

Those big Buddhas were protected by rich golden Buddha light. The firebirds crashed into them and were "shattered to pieces". However, the purple-blue flames seeped into the Buddha light bit by bit. The flames became more and more, and within a moment, the golden Buddha light was dyed into purple-blue glazed color!

Both sides spared no expense in madly outputing divine fire and Buddha's light. Zhou Tianyu's optical disc and the Heavenly Demon Immortal Sword were also flying up and down, front and back. Occasionally, Shi Feiyang used the Innate and Innate Five Elements Divine Thunder Net to fight against the opponent's Buddha's light seal.

The two fought fiercely, and for a while, neither could do anything to the other.

After fighting for only enough time to eat a meal, Shi Feiyang suddenly felt alert. The three needles on the cosmic light disk were spinning rapidly, and the twenty-eight constellations on the surrounding "dial" were flashing and changing rapidly.

Shi Feiyang knew that another Buddhist master had arrived, and he quickly deduced that it was none other than Master Nin, the Divine Nun from Xiaohan Mountain!
He tried his best, but could only fight the nun Xinru to an undefeated finish. As for Master Ren, he knew he would never be her opponent. Although he was not defeated right from the start, there were many constraints in fighting in the holy mausoleum. For example, the nine-child mother demon was about to give birth, so she was afraid of defiling the holy land. She was also too severely restrained by Buddhism, so her fight was useless. Xinru also had many ways to destroy the world that she had not used.

Both sides have tied their own hands. In this situation, with the addition of a Nun Nin, even if they can escape unscathed, they will not be able to obtain the two treasures of the Holy Mausoleum.

He had already anticipated the possibility of this situation and had made the decision long ago: if there was one monk or nun, he would fight them himself; if there were two, he would release Deng Yin!

Sensing that Nun Ren was coming, he immediately stopped emitting the purple and clear divine flame and sacrificed the Nine Heavens Yuan Yang Ruler, which produced nine golden flowers that circled his body. The primordial purple energy combined with the divine flame and he even retracted the Nine Swords to defend with all his strength. At the same time, his mind moved and he entered the state of "He Dao" and immediately sensed Deng Yin in the other world.

Deng Yin had already descended in his true form. He had fought with Gong Ye Huang for a long time, but they didn't fight each other, because he was sure that Shi Feiyang would come to take him away sooner or later and help him escape the confinement of the Liang Yi Micro Dust Array in advance, breaking his senior brother's prophecy about him...

Therefore, although he was determined to kill Gongye Huang and refine his pure yang body into his own Blood God Son, he was still friendly with Gongye Huang on the surface. He would drink tea and play chess with Gongye Huang whenever he had nothing to do, and sometimes they would chat for days and nights.

Gongye Huang knew his plan, but pretended not to know. He continued to drink tea and chat. Deng Yin himself had a very high level of cultivation. After all, he was a practitioner of the "Nine Heavens Mysterious Scripture", so it would not be boring to exchange Taoist ideas with him.

On this day, Gongye Huang had cultivated two new tea trees, which he picked before the rain and made into tea. Deng Yin shamelessly came to taste them for him.

The two were watching the sea of ​​clouds under a pine tree when suddenly they felt something in their minds and sensed Shi Feiyang. They immediately knew that Shi Feiyang was finally going to compromise with "fate" and take Deng Yin over.

Deng Yin laughed loudly, sat there, drank another sip of tea leisurely, put it on the stone slab in front of him, and then lay back on the rattan chair: "I wanted to go there a long time ago, but you refused and regarded me as an enemy who wanted to cause trouble in the world. Now, you must have been besieged by the top masters of Buddhism and Taoism, and they want me to rescue you! I won't go! Here, I have the company of Taoist Gongye, I can drink the tea he made by himself, and I can learn his Seven Animals Daoist Technique at any time. It is a hundred times more comfortable than over there!" (End of this chapter)