The ancestor of all monsters in Shushan

Deng Yin was full of grievances. He said that he sincerely wanted to cooperate with Shi Feiyang, but Shi Feiyang refused to believe him. He even took his practice method of Liangyi Microdust Formation for nothing in Xingxiu Sea, and ran away after practicing sword skills...

In fact, what he taught Shi Feiyang at that time was just the operating principles of the Liang Yi Micro Dust Array and several changes in the opening and closing of the portals. It was ok for him to ask Shi Feiyang to help him out. It was not even a simplified version of the array diagram. Most of the things Shi Feiyang taught him were figured out by himself later.

However, Shi Feiyang did not refute him, but just said to him: "Daoyou, you are out now, you can seek revenge if you have grievances, and I have no right to interfere with how you go about it if you go to find your former enemies. But I am carrying out the Three Emperors' Great Way, and I am also the Imperial Master of the Ming Dynasty...Daoyou is a smart man, so I don't need to say everything I am going to say directly."

He said sincerely: "I sincerely hope to be friends with you. I really don't want us to become enemies one day in the future. I hope you can understand my sincerity."

Deng Yin sighed and said, "You still don't believe me. I am only practicing the magic technique. Don't fellow Taoists also practice the magic technique? They say that we will harm the world and must be eliminated in advance. These are all excuses made up by those hypocrites of Buddhism and Taoism!"

"I hope so!" Shi Feiyang asked Deng Yin again what his plans for the future were.

Deng Yin said, "My Purple Ying Sword was taken away by my senior brother, and all my magic weapons were destroyed. Now I am born into the world with nothing. I have to find some treasures first. Does Daoist know where there are treasures?"

Shi Feiyang thought for a moment and said, "Besides me and the Buddhist sect, there are also the ancient Wuhua family and the three demon corpses Qiongqi who want to obtain the two treasures of the Holy Mausoleum. They arrived after me and happened to see me and the nun Xinru fighting. They were frightened by us and did not dare to show up, so they quickly retreated. They have a lot of ancient treasures in their hands. If you are interested, you can go there to find a few treasures that suit you."

Deng Yin's original intention was to know that his disciple had gone to Yuanjiang to collect treasures and obtained many magic weapons, so he wanted him to share a few of them with him, but he didn't expect that he would lead him to Baiyang Mountain.

Deng Yin originally didn't know much about the Wuhua Tomb. He just heard that some ancestors from the Yellow Emperor period were resurrected after death and turned into demon corpses. They caused chaos that year and were suppressed and sealed away by the True Man Baiyang.

However, he had read books and knew the situation there. When he heard Feiyang mention it, he suddenly realized it. After careful calculation, the hexagram showed that some people from the Buddhist sect had already rushed over.

He hurriedly said: "Thank you for your guidance, I will go now, and see you again in the future!"

As he spoke, Deng Yin leaped up and flew away. After a few flashes of blood, he disappeared.

Seeing him leave, Shi Feiyang sighed slightly. He really hoped that Deng Yin would be fine in the future, so that he wouldn't have to deal with him again...

The reason why he was asked to go to the Wuhua family's ancient tomb in Baiyang Mountain to take treasures was not because they were reluctant to share with him some treasures on the golden ship, but because people from the Buddhist sect had already rushed there and intended to take the lamp oil in the ancient tomb.

Wuhua was the leader of the tribe and also the king at that time. "A country is a city." The difference between a tribe and a city-state lies in whether a city wall is built. He ruled more than one city at that time and his power was not small.

He had a son named Rong Dun. When Chi You raised an army to fight against Huang Di, Rong Dun led his troops to help Chi You. As a result, Chi You was killed by Huang Di, and Rong Dun was captured and imprisoned by Huang Di.

Wu Hua shamelessly went to Huangdi with generous gifts to ask for help, and begged for help several times. Huangdi took pity on Wu Hua's deep love for his son and released Rong Dun.

Rong Dun was very angry because of the great humiliation. By the time he wanted to reorganize his troops and fight Huangdi again, Chiyou had already died. Huangdi had unified the world and the four barbarians had submitted to him. The situation was already set and he had no chance of turning the tables and avenging his humiliation. He died of rage.

After he died, his old father Wuhua also died soon. His ministers buried them at the foot of Baiyang Mountain and built a huge underground mausoleum.

Among the things they buried with them were many ancient treasures, some of which were quite powerful, but those were the only things that mattered. What really caught the attention of Shi Feiyang, Deng Yin, and the Buddhist sects was the lamp oil in front of the mausoleum.

Shi Feiyang possesses the Purple-Green Tushita Fire, the Nine-Day Divine Flame, and a lamp flower that has been formed into a flower for three thousand years. It itself possesses great power and is feared by the gods and demons in the heavens. If it can be assisted by lamp oil, its effectiveness will be doubled!
At the same time, Xie Shan of the Buddhist sect also had the Heart Lamp and Flower-scattering Shampoo in his hand. It was a Buddha fire. Although it was not as good as the Seven Treasures Golden Pagoda and the Palm Leaf Talisman, it was also the top-level Buddhist magic weapon.

In the original novel, Deng Yin suffered a series of attacks, including Yan Mian's Silent Divine Thunder and Li Jingxu's Taiyi Divine Thunder, but they only made him feel uncomfortable but could not cause him substantial harm. What really killed him was the Heart Lamp in Xie Shan's hand.

The Heart Lamp is different from the Purple Purity Divine Flame. The Purple Purity Divine Flame is the essence condensed from the burning of the Qianling Golden Lamp in the Taixu Immortal Palace for thousands of years. It has separated from the lamp and exists independently. It is best to nourish it with lamp oil, but it can be used even without it. It is not powerful enough to deal with super demons and top Buddhist monks and nuns, but it is more than enough to wipe out ordinary demons.

The main body of the heart lamp is the lamp, which can only burn with oil and play a role when it is burning. It was used by Xie Shan in his previous life. After hundreds of years, there is not much spiritual oil left in the lamp.

If we talk about the best lamp oil in the Shushan world, it is in the Qiaoshan Holy Spirit. On both sides of the Nine Cauldrons, there is a huge oil cauldron, which is larger than the cauldron and contains the ancient divine oil that has existed for thousands of years.

This thing was not refined during the time of Huangdi, but had existed thousands of years before them. They found it and placed it in the tomb. Each of them contained a ten-thousand-year lamp. Now most of the lamp oil is still left. The flame is evenly distributed, and the flame is about a foot high. It has been burning quietly. Even the fierce fight just now did not shake the flame at all.

This oil is very clear, and Shi Feiyang had already prepared to use this oil to refine the purple-green Tushita fire.

There is another place with oil, which is in the Wuhua family's ancient tomb. There are also two large oil cauldrons in front of the father and son's tomb, which are not as big as the one in the Holy Mausoleum. The oil inside is pitch black and is a three-thousand-year-old divine oil. It was three thousand years from their time, and it was more than seven thousand years by the Ming Dynasty. They all belong to the category of "eternal divine oil", but the ten-thousand-year-old divine oil in the Yellow Emperor's Mausoleum is of better quality. Shi Feiyang seized the Haotian Treasure Mirror and drove away Xinru and Master Ren. Naturally, the divine oil here also belonged to him. The Xie family basically had no chance of getting the divine oil here, so they could only take the two cauldrons of three-thousand-year-old ones from the Wuhua family's ancient tomb.

Although Shi Feiyang won the victory, he could not leave immediately, otherwise someone would take advantage of the opportunity to break in, so he told Deng Yin to go.

This matter was indeed related to Deng Yin's life and death. Deng Yin knew that Sanhuaqi was his nemesis. If he got the help of the three thousand year old magic oil, his power would increase dramatically, which would be very detrimental to his future. Therefore, he immediately rushed over as fast as possible to take away the two pots of oil in advance, or simply destroy them!

After he left, Shi Feiyang did not take the Jiuyi Ding immediately. He first knelt down and prayed to Xuanyuan Huangdi, the ancestor of Chinese civilization, in front of the Jiuyi Ding, thanking him for his contributions to future generations and the benefits he had brought to himself. Although Huangdi inherited the legacy of his older ancestors, he carried forward the Chinese Taoist tradition, observed the sky and measured the earth, formulated rituals and laws, invented arithmetic, and innovated the Ding... In all aspects, he was a very important node in Chinese civilization. From him, the population multiplied greatly, and life quickly entered a more advanced state. After the Five Emperors, the foundation of the Xia, Qi and other three dynasties was established.

He is from Shandong and his ancestral home is in Henan. He originated from the Zi surname and came from Shang Tang. The ancestor of the Shang Dynasty was Emperor Ku, one of the Five Emperors. Tracing back further, we can reach Emperor Huang.

At the same time, after Shi Feiyang came to this world, he was also deeply indebted to Huangdi. He started from obtaining the Zhoutian Golden Talisman at Dinghu Peak, and the Guangchengzi Heavenly Book was also left by Huangdi. He combined it with the Yi-shu metaphysics he learned from later generations and started his journey of enlightenment. Now he has obtained the Haotian Mirror and the Jiuyi Cauldron, and he is considered a complete inheritor of the Three Emperors' Great Way. Huangdi is both his ancestor and his teacher.

After the prayer, Shi Feiyang first cleaned the bedroom, took away all the damaged pottery and earthenware, put them on the ground, dug another hole on the mountain, buried them, and then sent letters to disciples everywhere by flying sword. At this time, Yuanjiang's treasure hunt was over, Jiang Shu, Ling Hun, Zang Lingzi and others, all brought their own disciples, and even Shi Feiyang's disciples all rushed to Qiaoshan.

According to Shi Feiyang's instructions, they all brought sacrificial supplies.

First of all, there are a large number of porcelain, jade, and silk, including a set of goose-neck vases with four seasons carved patterns, Chenghua Doucai pots with the twelve zodiac animals, a set of nine blue dragon white porcelain jars, jade cong, jade bi, jade figures, jade horses, Shu embroidery with a hundred flowers, Yue embroidery with a hundred beasts, Hunan embroidery with mountains and rivers, and Suzhou embroidery with a double-sided phoenix...

There are also gold, silver, bronze, iron, and tin wares, which are made into models of various pavilions, treasure ships, textile looms, jacquard machines, large water wheels, and compound cannons.

Especially the models of astronomical instruments, such as the Jianyi, Yangyi, Guibiao, Jingfu, etc., all of which are exquisitely made. Every part on them, such as the hundred-mark ring, four-circular changing ring, fixed pole ring, lamp leak, etc., every scale is accurate. Although they are called models, they can actually be used. Shi Feiyang also asked his disciples to restore the models of the escapement self-sounding clock and the water-powered astronomical observatory, as well as various things that were destroyed in later generations. All the miniature models were brought to the Mausoleum of the Yellow Emperor and placed in various places in the palace.

He didn't care about the specific rituals of sacrifice, or what could be brought into the tomb and what should not be brought. He only brought in the inventions of later generations, from the four treasures of the study for writing to the plow, hoe, fork and sickle for farming, to the carpenter's adze, plane, file and saw, as well as representative works and books from all dynasties... all were brought in.

Then, he specially selected an auspicious day and led all his disciples to fast and bathe, change into new white clothes, and formally enter the emperor's mausoleum to worship.

He was the main priest, Zhu Zaiyu and Zhu Changyuan were the assistant priests, Jiang Shu and Ling Hun were the accompanying priests, Zang Lingzi and Cui Wugu were behind, followed by all the disciples, Lin Han and Shi Sheng, Xiong Manniang and Deng Bagu, Yuan Hua and Huo Wuhai, Long Meng and Wu Longzi, Li Zhenchuan and Bai Qi, Mo Zhui and Mo Xiang, Mo Ying and Zhixian, Bai Guanhong and Shi Longgu.

All the direct disciples of Jiang Shu of the Qingcheng Sect were present, as were all the male and female disciples of the Snow Mountain Sect, including Liu Quan and Zhao Guangdou, as well as Master Wengong of the Qinghai Sect and the reincarnated Xiong Xueer.

There were also Yu Xiao, Huo Renyu from Kunlun Sect, the Seven Women of Wudang, Lei Qilong, Bu Tiantong, Lingweisou, Wu Qingyang and others. Because a monster attacked Mingyu Fairy City, they all participated in the battle to protect the Fairy City. When they learned that Shi Feiyang was going to offer sacrifices to the ancestors of the Human Emperor at Qiaoshan, they prepared the sacrifices and rushed over as Shi Feiyang said.

Among them, there are many oddballs, such as Long Meng and Wu Longzi, but Shi Feiyang travels between two worlds. He was originally a human soul and a Xuanlong body. He inherited the two lineages of Huangdi's ancestors and grandchildren and masters and apprentices. They are not descendants of Huangdi, but they are also Huangdi's students.

There were more than one hundred sword immortals, two or three generations old and young, facing each other, entering the bedroom one by one with offerings in their hands, paying homage to the Yellow Emperor and offering sacrifices. Finally, Shi Feiyang read out the sacrificial text he had written, and after burning it, he led everyone to worship devoutly again.

After the worship, Shi Feiyang preached the Three Emperors' Great Way in front of the Mausoleum of the Yellow Emperor. He was someone who had truly seen the "Tao", and his understanding of the Tao was at least one level higher than that of everyone here. Listening to his lecture, even Ling Hun hurriedly memorized and thought carefully, and Zang Lingzi, a quasi-celestial being, seemed to have realized something and his face was full of surprise.

Only after he finished speaking did they start to take the Jiuyi Ding.

The Jiuyi Cauldron is behind the fifth large cauldron. There is a chaos core inside, which is heavier than the Five Mountains combined. No one can lift it. The only way is the Haotian Mirror.

Shi Feiyang opened the lid of the tripod, and it immediately started to start emitting light and sparks, trying to suck in all the people and objects in the bedroom. Shi Feiyang immediately pointed the Haotian Mirror inward, and the mirror light penetrated into the endless darkness, immediately offsetting its suction force and revealing a chaotic core that looked like a chicken egg, with one end large and the other small, with mountains, rivers, wind, rain, thunder and lightning constantly evolving inside.

He cast a spell to collect the Jiuyi Ding, and then asked for lamp oil.

He poured two glazed lamps with the five elements magic sand in advance, stored the sun's essence in the lamps, and ignited two sun god flames.

This lamp can burn for sixty years. During this period, anyone who comes in will be burned by the true fire of the sun emitted by the two lamps. After sixty years, Shi Feiyang will come personally to refill the lamp oil. In the future, when he is no longer in this world, he will also arrange for his disciples to add oil.

In addition to the two lamps, there was also a bowl of Tianyi True Water and three pots of Five Elements Elite, all arranged on the table, and then a bottle of ancient ten thousand year old magic oil was taken from each of the two oil cauldrons. (End of this chapter)