The ancestor of all monsters in Shushan

The leader of Tianyin was released by Shi Feiyang, and there was a direct causal relationship between him and the leader. Although a greater disaster was avoided, he was still somewhat responsible for all the evil things done by the leader of Tianyin.

If the four great masters of Buddhism and Taoism did not come today, he would have to free up his hands in the future to find and destroy the clones of the Lord of Tianyu one by one.

Of course, the disciple of the Tianyin Sect Leader, the demon corpse Gu Chen, was killed by the sword of the Changmei Zhenren, and his nephew, the Dharma King Xuanyuan, was defeated by the Emei Sect in the Huanbo Pool.

Therefore, after he was resurrected, the first enemy he had to deal with was also the Emei Sect. These four masters might be related by cause and effect, or they wanted to repay the favor done by Changmei Zhenren, so they had to take action.

Shi Feiyang calculated that the most advantageous situation for him was to capture one of the clones of the Tianyin Sect Leader and leave the rest to others.

After all, he is an enemy of the Emei Sect and the Xie Family, so there is no need for him to go to great lengths to fight a life-and-death battle with the Tianyin Sect Leader on behalf of others.

He used Yue Yun's physical body to seal the Tianyin Sect Leader inside, then controlled his soul to fight a desperate battle with the Tianyin Sect Leader, and summoned the master of the lamp, Yideng Shangren, and the Five Lustful Boys in the magic lamp to besiege the Tianyin Sect Leader.

In this way, he did not use his full strength, and mainly consumed Yue Yun's energy and spirit. It was also to prevent someone from taking advantage of his opportunity to attack him. After all, all these people on the field were his enemies.

He took action against one of the clones, and the remaining three began to get anxious.

The three clones were in sync with each other and knew that if they continued to fight like this, there would be no good outcome.

They suddenly disappeared from their original places, and then appeared on the platform where Shi Feiyang was standing. They formed a "品" shape around Shi Feiyang, and then quickly attacked Shi Feiyang.

Shi Feiyang did not try his best to fight the thing inside Yue Yun's body because he was prepared for this move. Seeing this, he released three purple-green divine flames above his head to protect himself.

Then the Jiuyi Ding began to show its power, spraying out a large amount of golden red lines, trying to roll all three guys into the ding.

The cloud platform suddenly darkened and became pitch black in an instant. One could not see one's hand in front of one's face. All the light was sucked away.

The three clones of Tianyin Sect Leader were also sucked in. This guy was really powerful. He was able to withstand the suppression of the Seven Treasures Golden Pagoda and fight with others. At this time, he could also transform into three dark shadows. As if with the continuous distortion of space, he actually broke free from the red line of Venus one after another!

Each of the monsters that made up them could evolve space. The Jiuyi Cauldron couldn't absorb them and only caused them a little trouble, delaying them for a few seconds in the process of attacking Shi Feiyang.

But within just a few seconds, the attacks of the four great masters, Zen Master Tianmeng, Zen Master Baimei, Yan Yingmu, and Li Jingxu, all hit!
A dense rain of Polo God Flame Buddha fire fell from the sky, and a large amount of silent divine thunder struck. Yan Yingmu also knew that this big devil was making his last desperate effort, so he directly sacrificed the Saint Maiden Shuttle, and with Li Jingxu's silver light pouring down...

Although the target of the Tianyin Sect Leader's attack was Shi Feiyang, they had to save him.

If they sit back and do nothing, Shi Feiyang will stop immediately and release the one trapped in Yue Yun's body. Anyway, Shi Feiyang has all the magic weapons in his hands, so he can always escape unscathed.

Not only did the four great masters help Shi Feiyang block the attacks at the same time, Li Jingxu also went directly onto the platform, got behind Shi Feiyang, and blocked the attacks for him, which was somewhat like defending against the enemy back to back.

Zen Master Baimei only devoted one-third of his strength, and used more to attack Dharma King Xuanyuan and the demon corpse Gu Chen.

Not only did he attack himself, he also called his two apprentices over to attack together.

Dharma King Xuanyuan and the demon corpse Gu Chen were suppressed by the Seven Treasures Golden Pagoda, and could only exert more than half of their magic power. Many of their magic weapons could not be used. The originally powerful magic weapons would continue to be damaged under the irradiation of Buddha's light, and would soon disappear into thin air.

They can only use more than half of their magic power. If those magic weapons that cannot be used are taken into account, their strength can only be exerted to one-third of the normal level.

The two men were beaten by Qi Shuming, which was extremely difficult, suffocating and angry.

In this situation, Zen Master Baimei brought his two disciples to shine the large and small sandalwood Buddha lights, and then slapped out the Vajra Giant Spirit Palm.

Zhu Youmu and Li Ning each used their magic weapons at the same time, and the two monsters were unable to resist. They were so angry and anxious that they almost vomited blood!

At this moment, the leader of the Tianyin Sect also changed his strategy. They knew that it was impossible to kill Shi Feiyang in a hurry, nor could they rescue the sealed clone.

If we delay any further, King Xuanyuan and the demon corpse Gu Chen will be killed or driven away. After Qi Shuming seizes the Empress, he will set up the Liangyi Microdust Array completely. By then, we will not be able to escape. If things go wrong, we will be completely wiped out!
He made a prompt decision, abandoned Shi Feiyang, and flew down instead.

The shadow flashed, and one clone drilled into the body of King Xuanyuan, one drilled into the body of the demon corpse Gu Chen, and the other drilled into Zhu Youmu's body.

His method is different from that of the Blood God Deng Yin, who forcibly took over other people's bodies.

The two in front communicated with Xuanyuan Fawang and the demon corpse Gu Chen through their minds: "At this point, only if you can combine your spirit with mine and become one, will you have a chance to survive!"

Xuanyuan Fawang hesitated. Who would be the master after the fusion? He didn't want to destroy his own main consciousness. He had cultivated for more than a thousand years and couldn't sacrifice his energy, spirit and blood to others in vain.

The corpse demon Gu Chen became excited and cried out. He not only agreed immediately, but also asked his master to hurry up. Ever since his master was punished by heaven, he has been living a life of being beaten and running around everywhere!

Other people are getting stronger as they practice. People of the same period have practiced for thousands of years and become old monsters, but he is getting weaker and weaker. After his final resurrection, he can't even be a human being. He has become a monster corpse that is neither human nor ghost. It is so difficult for him to deal with the younger disciples of Emei Sect!
He wants to merge with his master, he wants to become stronger!

The leader of the Tianyin Sect immediately drilled into his Niwan Palace, merged with his soul, and at the same time absorbed a large amount of spiritual energy and blood from his body.

Gu Chen was already a demon corpse, with little blood in his body, and his qi was corpse qi, but his magic power was quite strong. His strongest part was his soul, when Changmei Zhenren used the Seven Cultivation Sword to kill him, he was unable to destroy his soul for a while, and could only suppress him in the belly of the mountain.

He practiced the purest Xuanyin Dafa, and the clone of Tianyin Sect Leader merged with him at a fast speed and with a high degree of compatibility.

The memories of the two people merged together. Although what happened to each other was obvious, it felt like it happened to themselves. In the end, they became one "I", and could no longer be distinguished from each other.

Gu Chen at this time is no longer pure Gu Chen. He possesses part of the memory and will of the Tianyin Sect Leader. Most importantly, his whole body is filled with powerful magic power!
"Roar!" The demon corpse let out a long roar that shook the earth and made the sky collapse and the earth crack!

Then he let out a roar and pounced towards Zen Master Baimei, waving his hands and shooting out devil claws formed by the mysterious Yin divine flame.

Zen Master Baimei's big and small sandalwood Buddha lights could not control him at all and were pierced through by him in an instant. He hurriedly chanted the Buddha's name and sent out a series of giant Vajra Spirit Palms to catch them. At the same time, golden lotuses rose up all over the ground and golden flowers fell in the sky.

He created the Buddhist barrier, but it was more about defense than offense.

At this time, a large amount of Polo divine flames fell from the sky. Inside each Polo divine flame there was a Buddha sitting, attacking Gu Chen.

Zen Master Tianmeng increased the force of his attack to buy time for Zen Master Baimei.

Zen Master Baimei took off the Buddhist beads on his neck and put them around Zhu Youmu's neck. He wanted to lock the heavenly lustful Dharma body that entered Zhu Youmu's body inside!

He brought Zhu Youmu here today in order to accumulate some merit for Zhu Youmu so as to suppress the killing karma he had committed in the past.

Buddhism talks about direct cause and effect. Evil will be punished with evil and good will be rewarded with good. It is not that there is no retribution but the time has come.

From cause to effect, there must be conditions. Only when the conditions are ripe will there be results.

But since the cause will not disappear, if the timeline is stretched to infinity, there will definitely be a result in the end!

Buddhists often talk about eliminating karma, but in fact they are eliminating karmic obstacles, which are obstacles to themselves, and they cannot eliminate the causes.

Therefore, Buddhism always says that all things are empty, but cause and effect are not empty. Even if one becomes a Buddha, the causes one created in the past will still bear fruit, and one will have to receive the retribution.

Therefore, the saying that great achievers are not subject to cause and effect is a fox Zen, because even Buddha is aware of cause and effect. If you kill someone, you will be killed!

However, there are also concepts of changing karma and suppressing karma in Buddhism. The most famous one is the Pure Land Sect's chanting of Buddha's name, which relies on the power of the Buddha's name to suppress bad karma, prevent the conditions from maturing, and ensure that the bad causes planted in the past will never bear fruit, and then one can ascend to the Pure Land first.

In the Saha world, Sakyamuni Buddha has already passed away. It is a world without Buddha and a world of the Dharma Ending Age.

The Amitabha Buddha in the Pure Land is still alive, and he is there preaching the Dharma to people with the Bodhisattvas Avalokitesvara and Mahasthamaprapta.

There is a world of Buddha and a world of Dharma.

Fly over first and learn from Amitabha Buddha in person. After learning well, come back to receive the fruits of your past deeds. This is called rebirth with karma.

Zen Master Baimei saw that Zhu Youmu's cultivation realm was just like that. He wanted him to cultivate to his level, and it was basically impossible for him to ascend directly. He couldn't wait for him for hundreds or thousands of years. He had already delayed him for many years. This time, he entered the Liangyi Microdust Array and was contaminated by the world, which would delay him for several more decades...

He can only go first, and be reborn with his karma. With all the bad karma that has not been eliminated, he will ascend to heaven and learn from Amitabha Buddha face to face. With the Buddha's great wisdom, there must be a way to explain it clearly to him so that he can achieve enlightenment.

The prerequisite for rebirth with karma is to be able to suppress the karma, prevent the bad karma from erupting, and prevent the bad causes from bearing fruit. This also requires a very high level of attainment.

Therefore, he brought Zhu Youmu over and asked him to use his body to imprison one of the incarnations of the Tianyu Sect Leader. During this process, he should work hard to practice diligently and accumulate merits so that he could ascend to paradise as soon as possible, and then he could go there himself after Zhu Youmu passed away.

The white-browed monk is really worried about his disciple!

He put the Buddhist beads around Zhu Youmu's neck, twisted them a few times and tightened them hard. At the same time, his right hand, filled with golden light, slapped Zhu Youmu's head hard, and he chanted the Buddha's name quickly.

He wanted Zhu Youmu to stay awake and help him protect his soul from being devoured. Otherwise, the souls of the two would merge directly, and Zhu Youmu would become a part of the Heavenly Yin Sect Leader. Then, there would be no need to ascend. They would both fly together...

The leader of Tianyin is so powerful!
Although it is only a quarter of the clone, the memories contained in it are broader than the ocean, and the will it carries is heavier than a mountain.

Zhu Youmu's own memories were wrapped up in the memories of the Tianyin Sect Leader, just like a bowl of water falling into a tank of water. He was unable to distinguish which memories were his own and which were the other person's. The boundary between him and himself began to blur.

The leader of the Tianyin Sect read the Buddhist scriptures to him: "There is no self, no person, no sentient being, no life! You are originally me, I am originally you, and all sentient beings in the world originally use one Dharma body... There is no self in all dharmas. If you want to achieve the right result, you must let go of your ego. If you cling to the self, you will fall into reincarnation, and I will be the King of Hell... You originally did not exist, and I did not exist either. Our Alaya consciousness is integrated together. We originally use one self-nature..."

Zhu Youmu's subjective consciousness was increasingly unable to distinguish between himself and others.

"Thousands of years ago, I roamed the world... I practiced the Xuanyin Great Law... I refined the Xuanyin Beast Gathering Banner..." (End of this chapter)