The ancestor of all monsters in Shushan

Shi Feiyang told Shi Longgu: "Master Yichen has already ascended to the Western Paradise. The one who is coming to find you is another person, and he has already arrived!"

Shi Longgu was surprised, but she still put on an expression of indifference: "Who is it? What can they do to me?"

Shi Feiyang smiled and continued, "Zen Master Yichen's body and mind were pure, and he ascended to heaven. He only had one thought, which was his disciple. If he was stained by Yichen, he would not be able to complete his mission. He was going to entrust his disciple to another friend in the Taoist sect, but he encountered a magic sword in his later years."

This matter is really a long story, but the main thing is that the Heavenly Demon Sword that Shi Feiyang had collected fell into the hands of Zen Master Yichen at that time, and he learned Buddhism from the old monk for a long time.

The old monk finally gave him the sarira. Although he did not explicitly ask him to take in his disciples, he had told him about related matters.

The Demon Sword had a good intention at that time, and had actually already agreed to this matter in his heart. The man and the sword had a tacit understanding, and the old monk passed away peacefully.

Later, the sword was caught by Shi Feiyang from Huangshan. Finally, when he was taking treasure from the Holy Mausoleum in Qiaoshan, he had to release the sword to break the impasse. However, it was taken away by Monk Chuanxin and used to deal with Master Fentuo.

The evil spirit inside the Heavenly Demon Immortal Slaying Sword was extremely cunning, having merged the spirits of Emperor Ling of Han and Xu Wan.

When Emperor Ling of Han first ascended the throne, he also wanted to do something. Later, he found that the power was not in his hands. After several failed attempts to seize power, he gradually began to sell official positions and rely heavily on eunuchs... In the end, the court was in chaos and the people in the local areas were living in misery.

He had been in Beimang Mountain for many years, and had merged with the underworld saint Xu Wan, becoming even more cunning and treacherous. After learning Buddhism, he was able to speak of a set of great principles to package his cunning and treacherousness as extremely great and correct.

On that day, the monk Po Tou and the monk Chuan Xin took the two Heavenly Demon Zhu Xian swords to the Great Treasure House of West Kunlun to steal the Bayeux Talisman and Bayeux Zen Sutra. Master Fentuo took action personally, and with the addition of Master Youtan, and the two old monsters Tian Can Di Que fighting on the left and right in the middle, the two sides fought in a mess.

Eventually, the things in Mahavira's treasure house were taken away by the Buddhists. The two evil monks suffered a great loss and were injured, so they returned to West Kunlun to lick their wounds.

Monk Chuanxin was illuminated by the divine light of Master Youtan, and saw many things that affected his mind in the illusion. The Heavenly Demon Sword took advantage of the opportunity and continued to lead him into the devil's trap.

Monk Chuanxin is also a master of magic, and he knows exactly what the Heavenly Demon Sword is going to do, but he relies on his magical powers and thinks he knows the sword's temperament very well. Every move of the other party is illuminated by his mind, and no matter what means are used, he cannot be confused.

The magic sword took advantage of his arrogance, constantly flattering him, occasionally using a few clumsy tricks that were seen through by him, in order to increase his confidence and arrogance. It tried its best to establish itself as a "magic figure" in the monk's heart that could not cause any harm, but then struck at the most critical moment.

Finally, the magic sword found the right opportunity and controlled the soul of Monk Chuanxin in one move, forcing him to feed the devil and contribute his essence, blood, and spirit, allowing him to take whatever he wanted. The man and the sword became one, and the man and the devil merged into one.

Originally, Monk Chuanxin was the master and the Heavenly Demon Zhuxian Sword was the weapon, but now the situation is reversed, the Heavenly Demon Zhuxian Sword is the master, and Monk Chuanxin has become his slave, a puppet that he can manipulate at will, like a weapon!
Monk Chuanxin and Monk Potou practiced in the same cave, but not in the same cave room. It was common for the two brothers to go into seclusion for several months or even years.

The last time there was a battle at the Mahavira's treasure house, the Broken-Headed Monk was also seriously injured. After returning, he went into seclusion to heal his wounds, refine his sword and treasure, and prepare for revenge in the future. He has not come out for a long time and has no idea what happened here with his junior brother.

The sword controlled the monk Chuanxin, and the sword body merged with the human body, and the sword demon merged with the soul, becoming one. He got the essence, spirit and blood of the monk Chuanxin, and evolved more and more powerfully. He thought that even if he faced Shi Feiyang at this time, he would not lose, so he ran out of Xi Kunlun and came to visit him.

Along the way he wanted to suck human blood, but deep in his heart he had the shadow of Fei Yang and the teachings of the old monk Yi Chen, so he did not dare to kill indiscriminately. Instead he stood up for the weak and wiped out a group of horse bandits who were looting villages and towns, and dealt with four evil monks who captured people's souls and refined their souls, but he sucked all of their blood dry, leaving only a dry skeleton.

He felt extremely refreshed and kept shouting how great it was. He walked all the way from Kunlun Mountain along the Hexi Corridor into the Middle-earth, killing more than a thousand bad guys, including bandits, flower thieves, and various demon monks. His strength increased rapidly, and he also left behind many legends of monks who subdued demons.

He returned to the temple where Master Yichen had practiced in the past. He recalled the old monk's constant persuasion to him to abandon evil and do good, the constant knocking of the wooden fish and chanting of Buddhist scriptures. It was annoying at the time, but now he missed him a little. He thought that the old monk had already gone to the paradise and was offering himself in the lotus in the Eight Treasures Merit Pond. Maybe he was still watching him with his supernatural powers. He felt happy...

Then he thought of the story about the disciple mentioned by Zen Master Yichen.

At that time, the old monk had the intention of entrusting his son to the care of others, but he did not say it explicitly. He explained to his disciple Li Qi the cause and effect of his three lives clearly.

The Demon Sword wanted to fulfill his wish, so he used the Heavenly Demon Great Law to sense and remotely observe, and learned that Li Qi had been reincarnated as Yan Hu in this life and was now on Mount Huangshan, so he rushed over.

Shi Feiyang did not shy away from telling Shi Longgu the whole story. He did not know the specific details, but the general outline was clear to him. The masters from the lower houses of the major sects also heard about the incident because they were not far away and had good hearing.

Master Huiming, the head monk of Shaolin Temple's Dharma Academy, put his palms together and asked, "Amitabha! Fellow Daoist Long, the devil sword you mentioned has taken over the body of the devil monk, and it is said that he is now on the top of Mount Huangshan. But now there are only monks from our Shaolin Temple on the top of Tiandu Peak. Could it be that he has taken over the bodies of our Shaolin disciples and is among us?"

Shi Feiyang said: "He is indeed among you, but he did not take away the body of your disciple. Tell me how many monks came to your Shaolin Temple this time?"

Master Huiming said: "I have brought with me eighteen nephews of the Cheng generation, who are the most outstanding disciples of the next generation of Shaolin Temple. Therefore, including me, there are nineteen of them in total."

Shi Feiyang said: "Then count quickly to see how many of you there are now."

Master Huiming turned around and led his disciples to check the number of people. After counting three times, he turned back and told Shi Feiyang: "It is exactly nineteen people, not one more or one less."

At this time, the people around saw a horrifying scene. There were clearly twenty monks from the Shaolin Temple.

While the people from Shaolin Temple were counting, everyone else was counting too. There were clearly twenty bald heads, but the people from Shaolin Temple counted and it was exactly nineteen. They did not make the low-level mistake of forgetting themselves, and the number they counted was exactly nineteen!

Leng Yun from the Emei Sect, Yu Xiao from the Kunlun Sect and others all looked at it carefully. Yu Xiao even took out a talisman and cast a spell to prevent himself from being disturbed by the magic.

If they counted again, there were still twenty, but when the Shaolin Temple checked themselves, no matter how they counted, there were still nineteen.

Master Huiming was puzzled and asked the people around him: "Did you really count nineteen?"

After confirming it again and again, he asked all his fellow apprentices of the Cheng generation to stand in a row, and then began to call out their names. Every time he called out a name, he asked that person to walk to the other side.

After calling out the names, the Master Huiming said, "Aren't there exactly eighteen of them? The eighteen Arhats of our Arhat Hall are the eighteen most outstanding people of the Cheng generation. They came to the Bodhidharma Academy for further studies two years ago. I taught them personally. There is no way I would have made a mistake. How could I have let an outsider in without me knowing anything about it?"

At this time, it seemed even more strange and weird in the eyes of others, because he clearly called out nineteen names and called nineteen people, but he said that he only called out eighteen. The young monks who were named seemed to take it for granted that there were eighteen people and did not notice anything unusual at all.

Shi Longgu knew that the monk with a piercing heart was mixed in with the young monks. She tried hard to find him out, but no matter how she looked, whether observing their expressions and movements or directly looking at their demeanor, there was not a single flaw.

She asked Shi Feiyang: "What exactly is the monk Chuanxin going to do?"

Shi Feiyang shook his head gently: "I don't know, maybe he thinks it's fun."

He was familiar with the Demon-Slaying Sword and knew that the sword was a bit mischievous. For example, when he found it in Huangshan, it cried and said that he dared not kill anyone.

Shi Longgu still couldn't figure out who the Piercing Monk was, and she felt a little scared. She had heard about the power of the Heavenly Demon Immortal Sword, so she whispered to Shi Feiyang, "Why don't I go first? You've finished your business here, and I want to go back to Mingyu Fairy City."

Shi Feiyang asked with a smile: "Then will you bring your tiger with you?"

Shi Longgu looked back at Yan Hu, and then at the Shaolin monks not far away. She was actually reluctant to leave, but she also knew that they came just for Yan Hu, so she said, "I'll go first without him. When the Piercing Monk comes out, you can explain everything to him."

Shi Feiyang just wanted to laugh when he saw her like this. He didn't expect that she usually looked rebellious and lawless, as if she didn't take others seriously, but he didn't expect that she could be so scared.

Shi Longgu saw through his thoughts and blushed, "I have heard of the name of the monk Chuanxin, but he has practiced for thousands of years. My mother is gone. If she were still alive, calling him grandpa would be too low. He has also got the most fierce and cruel sword in the world. If I don't run away, am I going to wait for him to deal with me? You haven't encountered him, but if you have, you have to run!" (End of this chapter)