The ancestor of all monsters in Shushan

Shi Feiyang always carries the "Devil's Nerve" with him. If E Shengfan suddenly attacks at a critical moment and he has not been prepared beforehand, it would be like "an unexpected disaster"!
However, Shi Feiyang was a little confused for a moment. This guy was clearly bound in the magic scripture, similar to the two witches Shi Shen and Hong Hua, which was equivalent to a "book spirit".

This magic scripture has been refined by himself, so it is impossible for him to come out and suddenly attack him like those two witches.

Unless he borrowed some external force...

Shi Feiyang saw that among his methods, in addition to the original magic methods, he also included Buddhist skills.

E Shengfan was a great demon who had wrestled with Jue Zun Zhe in the past. He cultivated until he reached the level of Demon God and was able to ascend to the demon world. However, he made a vow when he first practiced the Demon Sutra, and was tricked by the previous Demon God who dominated the Demon Sutra and took his place. Unless he finds a successor, he will never be free.

It would make sense to say that he also knew and practiced Buddhist techniques, not to mention that Ji Fan also brought Buddhist methods from Western religions.

But both of them are far inferior to what he is using now. What this guy is using is clearly the most authentic Buddhist technique, and he has integrated it with the magic technique into one.

This must be due to the guidance of a top Buddhist master!
That E Shengfan sat upright in the golden throne, his whole body was shrouded in golden light, and his appearance was solemn, just like the Buddha preaching at Mount Lingshan. He said to his followers: "Look at that demon, he is from outside the domain..."

He identified Shi Feiyang as a demon who transformed into an immortal, and said, "His true form is an evil dragon..."

The best way to deal with this old demon is to burn him with the purple-green Tushita fire. Shi Feiyang raised his hand and threw out three hundred and sixty purple-green flames, like a sky full of stars, swarming away between gathering and dispersing.

At the same time, he sent a message to Wei Fengniang and Ji Fan, asking them to attack E Shengfan.

E Shengfan laughed loudly: "They both have hated you for a long time and have sincerely converted to my teachings. You, the devil dragon, will be taken out of my body sooner or later and used as my mount!"

He raised his hand and a golden barrier flew up from the ground to block the way ahead.

Shi Feiyang saw it clearly. This guy actually used a page of scriptures to stand upright to block the purple-green divine flame. If Shi Feiyang continued to burn it, the scriptures would definitely be burned.

Originally, the scriptures were equivalent to his physical body, and because of the devilish vows he made back then, once the scriptures were destroyed, he would also be reduced to ashes.

But Shi Feiyang didn't know what he relied on now. Looking at his posture, it was possible that the scriptures would be destroyed, and he would be freed.

So Shi Feiyang changed his strategy, took back the Purple and Green Divine Flame, and took out the Zhou Tianyu CD. He held this treasure in the air, and first the twenty-eight constellations in the east, west, south and north appeared above the heads of E Shengfan and the others. The stars were so bright, and each shot a ray of starlight downwards, pinning the magic scripture down and preventing it from changing.

Then the pointer shot out another ray of light, shooting towards E Shengfan, trying to nail his soul.

E Shengfan was horrified and hurriedly covered his head with the pages of the book, while he made hand gestures and recited something with his eyes closed.

The rays emitted by the cosmic light penetrated the pages of the book and hit E Shengfan's soul.

Just when Shi Feiyang thought he had subdued him, suddenly a large number of Buddhist mantras appeared above the pages of the book. Thick Buddha light emerged from the original golden glow, submerging all the people above it like a tide. Then, a Buddhist name of "Amitabha" was heard in this golden sea of ​​light.

In the blink of an eye, the Buddha's light faded and the golden clouds dissipated.

"The Demonic Sutra" lost its light and became just like an ordinary ancient book. When it was opened and placed on the table, E Shengfan, Wei Fengniang and others in it all disappeared.

Shi Feiyang walked over to check, and found that the magic scripture was empty!

The dominant demon god could actually leave the scripture and run away?
Shi Feiyang looked at the scriptures carefully again and found that it was indeed true.

He calmed himself, spit out the Chaos Dragon Ball, and went back in time to check what had happened to E Shengfan.

This flashback went straight back to the time when he was in the Little Penglai in the East China Sea, helping Yu Wa drive away the old man Shibi in order to combine the Three Lights Holy Water.

After finishing the task on Ximing Island, Shi Feiyang calculated that a catastrophe was about to break out in the South China Sea, so he put Zhenhai Ligui in a box and asked Liu He to take it back to Tongye Island to give it to Master Tianchi.

On the way back, Liu He met Wu Lingzhu, the former leader of the Forty-Seven Islands of Small Antarctica, who was using living people to practice magic. Liu He went to stop him and was nearly killed by Wu Lingzhu. Fortunately, Xin Ru Shen Ni passed by and killed Wu Lingzhu in one move. Then Liu He continued to return to Tongye Island, and Xin Ru Shen Ni captured Wu Lingzhu.

The "Demon Sutra" was originally discovered by Wu Lingzhu at the bottom of the sea, along with two semi-secret demon shuttles. At first, he didn't know that there was a demon body master in this demon sutra. When he was halfway through his cultivation, E Shengfan appeared and told him the whole story, and had already restrained his soul, so he couldn't escape even if he wanted to.

Xin Ru Shen Ni captured Wu Ling Zhu and forced him to work for her. She used powerful magic to worship a Buddhist altar, and then established contact with E Sheng Fan in a way similar to incarnation and rebirth in paradise. The reason why E Sheng Fan was willing to transfer the scriptures from Wu Ling Zhu to Shi Fei Yang was that he thought Shi Fei Yang was powerful and wanted to seduce him to make him his slave.

At that time, he used many "sugar-coated bullets" to attack Shi Feiyang, but Shi Feiyang was more skilled than him. He dismantled the magic spell he gave him and removed all the backdoors he left behind. He ate the sugar coating and threw away the bullets. In the following years, E Shengfan pretended to be obedient on the surface, but in fact, he had the heart to dominate Shi Feiyang and never gave up. He just tried all kinds of means, including influencing Shi Feiyang's emotions and mind from a distance, and he used all the top spells in the magic way.

It was a pity that not only could he not shake Shi Feiyang's mind at all, but after obtaining the two treasures of the Holy Mausoleum, Shi Feiyang completely distanced himself from him and almost never relied on him again.

E Shengfan was naturally extremely unwilling, but he had no choice but to endure it secretly.

Until that day, when Xin Rushen Ni had a telepathic connection with him from a distance. The two of them were the top figures in the magic and Buddhism paths respectively. They communicated with their minds, and not only was their communication imperceptible to outsiders, but they were also able to exchange massive amounts of information in an instant.

In just a moment, they reached an agreement.

E Shengfan converted to Xin Ru Shen Ni and endured in the scriptures, developing his power as usual and waiting for Xin Ru Shen Ni's instructions. He was going to make a sudden move at the most critical moment in the future and deal a fatal blow to Shi Feiyang!
According to Xin Rushen Ni's calculations, that day is not far away!
During this period, E Shengfan had been preparing patiently and lurking carefully. He did not even take action during the previous heavenly tribulation, trying hard to make Shi Feiyang forget about him.

He knew that with Shi Feiyang's means, as long as he noticed him, even if he had the slightest suspicion, he would be able to follow the clues and figure out the transaction between him and Xin Rushen Ni.

He would be safest only if Shi Feiyang forgot about him, didn't think about his existence, and didn't try to figure out anything about him.

Shi Feiyang had long seen from the hexagram that someone around him would betray him and plot against him at the most critical moment, but after checking many people, he was still not the one to be plotted against.

Fortunately, he led the group of immortals to overcome the tribulation this time, and received Xie Wuhua's gratitude, so he took the initiative to send the Yuan Yun Ball, a precious treasure. The originally vague hexagram became clear, and after careful investigation, it was finally found to be him.

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E Shengfan is the most top-level master in the magic world, but now he has no physical body and no magic weapon. He is just a "book spirit" trapped in the magic scripture.

If it was an ordinary immortal, it would be a piece of cake. If it was a powerful earth immortal, some means could be used. But it was not enough to deal with Shi Feiyang. What's more, Shi Feiyang had a lot of powerful magic weapons. The Zhou Tianyu CD alone could pin his soul down, making him unable to live or die.

In the critical moment, he used secret methods to ask for help from Xin Ru Shen Ni.

The nun Xinru was holding a ceremony for her subordinate monks and nuns at Mount Jiuhua, preaching her own "Heart Sutra". Suddenly, she felt something in her heart and received E Shengfan's call for help. She took out the palm leaf talisman and cast a spell through the air, teleporting E Shengfan and everyone in the book to the ceremony at Mount Jiuhua.

In addition to being able to turn back time three times, the palm leaf talisman itself has infinite magical uses. Xinru Shenni moved it away through the air in one fell swoop, so that there was a lotus platform under the seats of each person. There were thousands of them, and everyone had a lotus platform to sit on. They were spread out, connecting the sky and the earth, and the void was filled with light.

E Shengfan had lived long enough to be an old demon. He not only recognized the Supreme Master, but also the Great Hero Zen Master. He had personally seen the Great Hero Zen Master use the Bayeux Talisman and knew how powerful this talisman was...

Well, he also knew Xin Ruyu in the past.

Basically, he knew all the masters of Buddhism and Taoism from thousands of years ago, and he had even dealt with them.

Now, seeing the nun Xinru Shen sitting on the highest lotus platform with a solemn appearance and a golden pagoda with seven treasures behind her, shining brightly, he was very surprised.

This old demon is very good at spying on people's hearts, following their weaknesses and catering to their preferences.

He stepped down from his lotus platform, walked up, and bowed in front of the seat of Xinru Shenni, tears in his eyes: "My old friend, I went astray and fell into the devil's way. Thanks to the protection and guidance of the Shenni, I was able to enter the right path of Buddhism! I, Eshengfan, have been in the calamity for more than a thousand years, and now I can finally see the light of day again. Namo Xinru Buddha!"

Namo means to take refuge. The Buddhist name usually chanted by Buddhists, Namo Amitabha, means to take refuge in Amitabha, to take refuge in Infinite Life, and to take refuge in Infinite Light.

He directly called the mind-like Buddha and directly converted to the mind-like Buddha.

Even the Taoist nun Xin Rushen was delighted. She immediately raised her hand and used the Buddha's light to cast a six-foot-tall golden body for E Shengfan, and gave him a seven-treasure purple gold lotus pedestal, allowing him to sit opposite Zhu Youmu.

"You have entered the devil's way in the past, but one reason is that it is due to your karma, and the other reason is that the person who entered the devil's way came to save you..."

Xinru found an excuse for him, saying that he was able to enter Buddhism in this life because he must have practiced Buddhism in his past lives and became a Bodhisattva. It’s just that he had many people with whom he was predestined, but they refused to listen to advice. He tried to save them in the form of a Bodhisattva and preach to them, but they didn’t believe it and simply wouldn’t listen. So he sacrificed himself and entered the devil’s way, using the body of a god or demon to demonstrate cause and effect. Although on the surface it was the devil’s way and he was practicing magic, in essence it was to help those people with whom he was predestined to break free from their delusions and become enlightened, knowing that being evil is wrong, that the sea of ​​suffering is boundless, and that turning back is the shore. If they wake up in time and turn back to practice Buddhism, they will have immeasurable merits!

This is what is meant by the Bodhisattva appearing in whatever form is needed to save the other person and preaching the Dharma to him.

"Now those who were predestined to be saved have been saved, and you have also been able to leave the devil and return to the Buddha, achieving the Buddha's Dharma. This is cause for celebration! In the future, I will pass on to you the "Treasure Record of Destroying Demons" from the former Master Jue." (End of this chapter)