The ancestor of all monsters in Shushan

Shi Feiyang and the leader of the Tianyin Sect fought their way to the Pure Land, where there were already tens of thousands of believers who had passed away.

Because Xin Ru Shen Ni made so many great vows, there are no three evil paths here, that is, no hungry ghosts, no animals, only humans and heavenly beings.

Moreover, women have the five leaks. The so-called five leaks are that women are often contaminated, it is difficult for them to behave purifiably, and they cannot become Brahma kings; women are lustful, it is difficult for them to reduce their lusts, and they cannot become Indra; women are cowardly, it is difficult for them to be strong, and they cannot become demon kings; women are jealous, it is difficult for them to be benevolent, and they cannot become sage kings; women are full of afflictions, it is difficult for them to be perfect in all virtues, and they cannot become Buddhas.

It is called the "Five Leakages of the Body", but in fact they are five defects in the mind. Buddhism believes that all things are limited by the mind and changed by consciousness. It is not that women are born with these five defects, but because of these five defects, they are reborn as women.

Men have bodies of seven treasures and five mental qualities. Only men can become Buddhas. If women want to become Buddhas, they must first be reborn as men.

One of the great wishes made by Xinru Shenni is to allow all sentient beings reborn into her world to attain Buddhahood in one lifetime, so there are only men but no women in this great pure land.

Tens of thousands of young children were running on the golden brick ground and playing in the water. Suddenly, Fei Yang and Tian Yin Sect Leader rushed in and burst out of the ground. They were all frightened and screamed and cried, hiding from each other.

The leader of the Tianyin Sect didn't care about anything and spread out his arms, and deployed the 180,000 Xuanyin God and Demon Banners, which immediately covered the entire middle area of ​​the Pure Land. The gods and demons inside roared, grabbed all the boys, twisted off their heads, and sprinkled the blood on the banners.

There were only tens of thousands of them, but the leader of the Tianyin Sect killed them all in an instant.

The bodies of these believers were destroyed, and their souls were captured by the Xuanyin gods and demons and put on the banners.

They screamed loudly and prayed to the Buddha for help.

The nun Xinru was being besieged by two monks and two nuns outside, when the nun Master Ren from Xiaohan Mountain arrived.

Back then in the Xuanyuan Holy Mausoleum, Master Ren and Xin Rushen Ni joined forces, and Shi Feiyang was unable to act alone, so he released the Blood God Son Deng Yin.

Master Ren fought with Deng Yin, and although Master Ren seemed to have the upper hand on the surface, he actually suffered a great loss.

After returning to Xiaohan Mountain, she has been in seclusion ever since. She did not even show up when the Xie family went through so many turmoil.

Now Xie Shan has converted to Xinru's teachings, and the Xie sisters, father and daughter, are instructed by Xinru to attack the orthodox Buddhist sects such as Funuo and Udumbara.

Master Ren finally couldn't bear it anymore and rushed over from Xiaohan Mountain in person to take Xie Shan and the other two away.

The three people had already made a vow to convert to Buddhism under the guidance of the nun Xin Ru Shen. Master Ren first explained the truth to the three people, intending to educate them with the correct Buddhist teachings.

However, Buddhism is a transcendental law, which is against "human nature". People want to eat delicious food, wear good clothes, live in a big house, listen to good music, want beautiful women and handsome men, want more wealth and power, etc. Buddhism requires people to give up all these things one by one.

On the contrary, magic tries every means to satisfy people and make them indulge themselves. They can eat whatever they want, drink whatever they want, play whatever they want, do whatever they want, kill whatever they want, and abuse whatever they want...

Therefore, when it comes to attracting people, Buddhism is far inferior to magic.

Buddhism is about persuasion, persuading people that all things are impermanent and that it is not too late to turn back.

Magic is a lie. It deceives people into eating, drinking, gambling, whoring and indulging themselves in wanton indulgence.

People in the world always listen to lies rather than advice. There are expedient methods in Buddhism. As long as the intention is good, you can hide half of the words and reveal half of them to attract people first, but ultimately you can't compare with professional scammers.

The various bad things that Master Ren described to Xie Shan and the other two had already been explained by Xin Ru Shen Ni. None of them existed! Even if there were bad things, they could be resolved with her Dharma. Because the magical power of "Xin Ru Buddha" was incredible, it could also turn bad things into good things, and turn bad karma into good karma, which could promote the improvement of one's own Dharma power.

Master Ren also told Xie Shan and the other two about the various benefits of staying away from Xinru, which was even worse. This time, Master Ren was talking about how the mind could be pure, the body could be safe, and one could ascend to paradise.

Xinru Shenni’s side is the Pure Land, which is even better and more wonderful than the Pure Land.

Master Ren had no choice but to bring up the past lives of the three people. She and Xie Shan were once husband and wife, and the two girls from Xiandu were indeed their daughters. She tried to use their feelings to pull Xie Shan and the other two back. This was even more useless to Xie Shan and the other two. Xie Ying and Xie Lin had already cut off their feelings with Xie Shan. Especially Xie Lin, who was even more heartless. She said directly: "My daughter follows the Buddha in this life and cultivates well. This is the greatest filial piety. When my daughter cultivates to Buddhahood, she will come to ferry the two of you into the Pure Land..."

The father and his two daughters were all people who practiced Buddhism intensively and were well versed in Buddhist principles. In a simple debate, Master Ren could not win against the three of them, so he had to resort to violence in the end!
Master Ren's Buddhist practice has always surpassed Xie Shan's, but at this time there was a seven-treasure golden pagoda in the sky, and layer upon layer of bright clouds pressed down with the will of the Heart-like Nun. Both the Xie father and daughter were blessed, but Master Ren was severely suppressed. She had a lot of essence and blood sucked away by Deng Yin in the past, and she has been in seclusion for decades to recuperate. In terms of strength, she is already weaker than Master Youtan, and when they fought at this time, she couldn't even gain the upper hand.

After fighting for a while, Ye Bin also came!

Ye Bin had already entered Buddhism, with the Buddhist name Yiyin. She had originally agreed to work with Master Ren to bring the Xie family's father and daughter back from the Da Ru Demon Realm. But as soon as she got here, Xinru saw the flaw in her character and shone a ray of True Buddha light over her. Ye Bin immediately remembered the hatred she had with Shi Feiyang, especially Deng Bagu!
The Snow Soul Orb that Deng Bagu is using now also has the Ice Soul Divine Light on the outside, and the condensed Ice Soul Divine Light Sword, all of which were snatched from her back then.

So Ye Bin couldn't hold back his anger and turned to attack Deng Bagu.

Upon seeing this, Master Fenduo called upon Master Udumbara to start chanting together, one chanting like a Vajra and the other like a Heavenly Dragon, intending to counteract the Buddha's light of the Seven Treasures Golden Pagoda and awaken more people.

Er Shengfan also started chanting. Er Shengfan was a thousand-year-old demon, and recently he practiced the "Demon-Slaying Treasure Record". That thing was originally created by Master Jue with the intention of exterminating all the demons in the world, and it did not conform to the authentic principles of Buddhism. The cause was not true, and the result was tortuous. Er Shengfan took advantage of this to integrate the skills in it with his own magic skills and invented the demon chanting.

E Shengfan was a genius, otherwise he would not have been able to become a supreme figure in the world of magic, let alone become a rival of the Supreme Master.

In total, he created one hundred and eight names of demon gods in the world. Some were originally recorded in the "Demon God Sutra" and required demon practitioners to worship and sign contracts with them. Some were specifically recorded in the "Demon Slaying Treasure Record" and required special care and spells to suppress and drive away. He picked the most powerful ones and put them together, and incorporated the Buddhist scriptures that the demons had tampered with into them.

For example, when the Buddha taught the Four Noble Truths, he taught the Eight Noble Truths. When the Buddha taught the Eightfold Path, he taught the Twelvefold Path. When the Buddha taught the Twelve Links of Dependent Origination, he taught the Sixty-Four Links of Dependent Origination…

By combining these together and creating a magic mantra, it was expressed in the form of Buddhist Sanskrit chanting, and it became the demon chanting of the sky. The first sentence is "Namo Paramita-śvara-Posun Demon King", followed by "Namo Mahesvara Demon King". There are demon kings in the desire realm, the form realm, and the formless realm. Each demon king thinks that this world belongs to them and that all sentient beings are their playthings.

After reading out the names of the three demon kings, E Shengfan read out the names of the demons in other worlds, until the last demon king, which was his own name.

Inspired by his faith and magic power, these demons also came out to help. Every time he recited a sentence, his body grew ten feet taller. At the same time, a golden light spurted out of his mouth. In the golden light, a statue made of pure gold appeared. Some had a thousand hands and eyes, some had a thousand heads and feet, and many of them held weapons in their hands.

Moreover, these incarnations of the demon king did not come alone, they were accompanied by many demon soldiers, demon generals, demon sons and grandsons, who shouted and roared, and rushed towards the other side.

The chanting of Vajra Zen, the chanting of Heavenly Dragon Zen, and the chanting of Heavenly Demon Zen were mixed together. The sounds of various chants overlapped and influenced each other, some were high and some were low. It made people feel uncomfortable when listening to it, and their brains were boiling!
Although Xinru had gained a slight advantage, she could not accept this result.

All eight relics were taken away, the Buddhist formation outside was broken, and the demon formation inside was exposed.

Shi Feiyang was also unable to catch it, the most fatal thing was the five lotus flowers!
Xinru thought that she was sure to get the five lotus flowers. As long as she got them, it would not matter if all the relics were lost. She could use them to integrate the Great Pure Land into this world just like she created the world.

By then, as the scope of the Pure Land continues to expand, allowing living beings to be reborn into his Pure Land continuously, the entire world will gradually be "Buddhized" or "Demonized" to achieve his own goals!
But she didn't expect that Shi Feiyang had secretly hidden the Three Lights Divine Water. She originally thought that Shi Feiyang was going to have a fierce battle with the Tianyin Sect Leader, and she would have the opportunity to seize the five lotus flowers. However, she didn't expect that Shi Feiyang took away all the lotus platforms in an instant. Not only did the Tianyin Sect Leader have no chance, but she also had no chance!

Without the lotus, it would be thousands of times more difficult to merge the Pure Land with the world!
Besides, today's fight seems difficult to end. Even if I win in the end, it will be a miserable victory.

Right now, Shi Feiyang and the leader of the Tianyin Sect are fighting in the Daru Pure Land, and the entire Buddhist Pure Land is about to be destroyed.

Even if she continued to kill, she would not be able to resolve the battle in a short time...

If he had the five lotus flowers in his hands, he could immediately control the Pure Land of Buddhism. Together with the Seven Treasures Golden Pagoda, he could merge the Pure Land with Mount Jiuhua in advance. By then, except for those people like True Man Chizhang who were not deeply entangled in cause and effect, the rest of them, none of them would be able to escape!
It’s a pity that he didn’t get the lotus, which put him in such a passive situation.

In fact, she had the upper hand on the situation, but she did not achieve her strategic goal, so it can be considered a failure.

There is no point in continuing this battle. It seems we can only start over again...

Xin Ru Shen Ni took out the Bayeux Talisman, took a deep breath, and began to activate its function of reversing time and space. (End of this chapter)