The ancestor of all monsters in Shushan

Buddhism divides the so-called three realms and six paths, the lowest level is the hell path, and the above are the hungry ghost path, the animal path, the human path, the Asura path, and the heaven path.

The heavenly paths are all heavenly beings, divided into the three realms and twenty-eight heavens, among which there are six heavens in the desire realm. The four heavenly king heavens are on the hillside of Mount Sumeru, and there are many stories, broad minds, growth, and steadfast countries in the east, west, south and north respectively.

Next is Trayastrimsa Heaven, on the top of Mount Sumeru, where Indra is here.

Any living being, who is saved by Buddhas and Bodhisattvas, can only reach this level of heaven at most. Sakyamuni saved his own mother, and Ksitigarbha Bodhisattva saved his own mother, but they could only reach Trayastrimsa Heaven. If they want to go higher, they must practice on their own and cannot rely on others to drag them forward.

The third and fourth layers are Yama Heaven and Tushita Heaven.

There is a Tushita inner courtyard in Tushita Heaven, where Maitreya Bodhisattva is waiting to be destroyed, and then enter the Dharma period again to become a Buddha. Therefore, he is called the future Buddha, but he is not a Buddha yet.

Many Bodhisattvas who will become Buddhas in one lifetime are also staying here. The so-called Bodhisattvas who will become Buddhas in one lifetime means that they can become Buddhas after one more reincarnation in the human world. In the future, they will go to the human world with Maitreya Bodhisattva to help him spread Buddhism and save all sentient beings.

Those who have this wish all vow to be reborn here. The most famous Tang monk, Master Xuanzang, ascended this Maitreya Pure Land.

Further up are the Nirmanarati Heaven and the Paranirmita-vasavada Heaven.

Mara is at the top of the six heavens of the Desire Realm. When Sakyamuni attained enlightenment, he tried to seduce the Buddha, but the Buddha was unmoved. Mara was at a loss and vowed to wait until the Buddha's Nirvana. Then he would have his sons and grandsons shave their heads, put on cassocks, go to temples to preach to sentient beings, preach magic under the banner of Buddhism, and corrupt the forests of harmonious monks, using lubricants instead of the Great Compassion Water...

This made the Buddha cry, but the Buddha did not kill him, because Buddhism believes that all living beings cannot be completely killed. The so-called soul flying away only means killing his ghost body. The body of a ghost is also a body. The body of a ghost can be killed, but as long as he has the thought of "self-attachment" in his heart, he will inevitably reincarnate again and come back to seek revenge on you. Killing is creating karma, and being killed is eliminating karma. Killing cannot solve the problem.

In the end, the Buddha could only leave a last word for his disciples and disciples to "take precepts as their teacher" to let his disciples use precepts to prevent the devil from invading them.

As long as you take the precepts and keep the precepts, there is a body of precepts, all the demons in the heavens cannot invade them. Once you break the precepts and lose the body of precepts, you will become ordinary people and be manipulated by the demons.

The reason why these demons can have their current status is that they have accumulated blessings in the past. Their supernatural powers are born after being reborn in the heaven of free and free.

In the eyes of Buddhist masters, they are essentially still ordinary mortals. Although they are celestial beings, they are ordinary celestial beings. They just have longer lifespans. Some of them are born with supernatural powers. Moreover, these supernatural powers are not as great as those of Buddhas and Bodhisattvas, and are not as good as those of Arhats.

In Taoism's view, they are just "yin spirits" that can affect people's minds. As long as the soul is enlightened by the innate pure yang qi, the mind ape can be independent and can be avoided from their confusion.

Most magic attacks people's souls and affects people's minds. Once this is exempted, most of the magic spells will be invalid.

The reason why Mara was able to become the king of the free heaven is because he also practiced. Many magical powers and magic were not only found in birth, but also many of them were refined by him, so he could become the devil king of the desire realm.

Each of his thousand hands formed a magic seal, and all the light he cast was condensed from golden light. There was a small world inside each magic seal, and the world was full of demons. Even earthly immortals would fall into it immediately after being hit. If one's Taoism was not so advanced and had no special magic weapon to subdue demons, he would be immersed in it and become a demon.

In other words, with one round of action, he can use his magic light to transform into more than a thousand earth immortals!
But this thing does not work for the celestial immortals who cultivate into the Yang God, and it will be even more useless for the Golden Immortals.

Er Shengfan was brushed by the magic light and fell into the endless fantasy world of free and free heaven.

He was addicted, but Shi Feiyang saw through the true nature of these thousand worlds at a glance, and guided the direction of Er Shengfan's progress with his will.

The old demon's secret demon sound and the roar of the Vajra thunder sound directly shattered all the thousands of worlds. Thousands of golden demon lights scattered into golden clouds in the sky. He still left the demon and the Buddha on the left, and continued to attack.

Po Xun hurriedly used the Heart Sutra of the Six Desires Dharani again, and six sutra pillars appeared in the golden magic light. Each sutra pillar represented a level of heaven. On the one hand, he trapped Eshengfan in it, and on the other hand, he used Eshengfan to directly attack Shi Feiyang with his powerful demonic will.

He fought fiercely in the palace, and his men were also trying to attack inward.

The demon commanders, demon generals, demon soldiers... all used various magic skills, transforming into Dharma wheels to rotate and cut the blood demon spell on the demon palace, and transforming into huge conches to blow wildly, and some transformed into vajra pestles, seven treasures wonderful trees, golden swords...

The Blood Demon Talisman changed again at this time, not only banning the inner side, but also emitting a blood-colored magic light to the outside.

Those talismans were created by Shi Feiyang, "The Magic Nerve" and "The Blood Nerve", and they also had Taoist principles. Unlike pure magic talismans, many of the strokes on them began to wriggle. The characters next to the word "ghost" moved and transformed into scarlet devils with their mouths wide open, revealing a mouthful of fangs, forming an extremely powerful suction force. Other strokes formed flying swords, blood knives, thunder, etc., which bombarded the group of demons.

The weak and close-knitted gods and demons transformed by the words beside the ghost are blown to pieces and torn into the stomach.

Then, they appeared again in the magic scripture in Shi Feiyang's hand, and there was still a demon sealed on each page. The pages of the magic scripture turned quickly, and a large number of demons were forcibly sucked in by the blood demon spell, and dragged from the other heaven into the human world like a flood.

For every extra demon, the page number of the Demon Sutra will increase by one page, and the page number of the Demon Sutra will increase rapidly.

Fortunately, the Demon Sutra is not an ordinary book, but the pages have increased, but the thickness remains the same. Otherwise, the entire Demon Sutra would have grown to more than one person's height long ago!

Maru's army of demons was frantically taken away. Later, several demon generals could not resist and were forcibly sucked away. Only then did the rest realize their fear and retreat one after another.

The demon army was at a loss, and several major demon kings brought the demon generals together to discuss countermeasures.

One of the demon generals looked familiar when he looked at the blood talisman floating on the Demon Palace, and looked carefully: "This talisman is a bit similar to the demon sutra I practiced in the lower realm in the past, at least it has a lot of cause and effect."

The demons quickly asked him what was going on.

The Five Conscious Demon General said, "I practiced a "Demon Nervous" in the lower realm in the past, and by this, I was able to ascend to this heaven of transformation. This talisman is quite similar to what is contained in my scriptures."

The demons asked him to break the talisman as soon as possible.

The Five Yin Demon General shook his head and said, "I only said that this talisman has something in common with my Demonic Scripture. In fact, it has undergone a great change and is a hundred times more advanced than what I practiced back then. If I had a way to break it, I would have done it long ago. Why would I have to wait until now?"

The demons felt that what he said was the same as not, and they were all at a loss.

They all received the devil's order from Poxun. If they fail to do their utmost to rescue Poxun, he will definitely punish them severely when he escapes, and may even send them directly from the top of the Six Desire Heavens to the hell!

Seeing this, the Five Yin Demon General said again: "Although I can't break this divine talisman, I know that there is one person who must have a way."

After hearing this, the demons became excited again and asked who it was.

"Stone God and Demon King!" said the Five Yin Demon General, "This demon talisman has a lot of connection with the Blood Nervous he practiced in the past. He has vast magical powers and boundless magic power. There must be a way to break this magic talisman."

When the demons heard this name, they looked at each other: "That guy has never been in line with the control of King Ma Xun. If you follow the command or not, who can invite him?"

The Five Yin Demon General said, "This talisman has a destiny to him, and he will definitely come. Even if he doesn't come, he will give an explanation."

After hearing this, the demons cheered in unison: "Then you go and invite him!"

The celestial beings all have supernatural powers, including but not limited to the clairvoyance, clairaudience, telepathy, knowledge of past lives, divine movement, and various premonitions. They can even make their wishes come true; if they want something, they can manifest it with a wave of their hands. These supernatural powers are possessed from birth when they are reborn into the celestial realm, but the powers vary in size.

They are all born through transformation, that is, they are reborn into the heavenly way, and they will immediately manifest their bodies, without entering the fetus and separating the yin, and will be born in ten months.

The Five Yin Demon Generals also have supernatural powers, and they have worked hard in recent years to practice the magic scriptures they learned in the past. They are much stronger than those celestial beings who are reborn with the help of blessings and only know how to enjoy themselves every day. They are outstanding among the demon generals, and their ability of premonition is particularly strong. Therefore, they had all kinds of intuitive premonitions long before they said this.

So he no longer refused and left the Marun Demon Palace, the highest in the desire realm, and turned to another part of this world.

The heavens are extremely large, but the celestial beings here do not have materialized bodies, such as the formless realm on the top. In any corner of the realm, the celestial beings there can come with thoughts.

He transformed into free heaven and felt a little materialized, which was stronger than ghosts, but it was limited. The Five Yin Demon General rushed to a corner of the world for a moment, with an isolated island hanging in front of him.

The rest of the world is paved with gold bricks and decorated with seven treasures, making it sparkle with gold and jewels everywhere. Only here, the devil's palace is built on a white cloud. Other people's clouds are golden, but his is white. The walls of the palace above the white cloud are also pink and white. There are pine, cypress and bamboo planted all around, and mountains and flowing water at the back. It is extremely elegant and peaceful.

The Five Yin Demon General dared not act rashly, so he stood in front of the palace and said, "My younger generation, Wu Yin Xiezhi, asked to see the old god master."

The clouds opened ahead, and then a boy in red appeared.

The boy had delicate features, was tender and adorable, with a loose red shirt on his body, short hair and bare feet. He held a bright red blood ruyi in his hand and walked out with a smile: "I know everything about the demon king Poxun. Let's go and solve this matter." (End of this chapter)