A journey of survival starting from Zhetian

Chapter 284 Longevity Mountain

On the golden treasure ship, an old monk held a blue-gold staff in his hand and led hundreds of monks stepping on golden lotus. They slowly descended from the sky to the front of the Yunshan Mountains, accompanied by Buddhist chants in the void.

This old monk is the current abbot of Luojia Temple, and his Buddhist name is Jingxin. He is of the same generation as Chen Daoyun, the dean of Yunshan Academy, and he once made a great reputation in the chaotic era when Hengyuan Realm was just separated from the Immortal Realm.

Although at first glance, the old monk Jingxin's waist is slightly hunched, as if he would pant after walking a few steps, but in fact he is an extreme supreme being who is not inferior to Dean Chen, and is also one of the few extreme supreme beings in the Hengyuan world who has the opportunity to explore the realm of immortals and become a true immortal.

The old monk leaned on the blue-gold staff and bowed slightly to Chen Daoyun who was walking over. "Namo Randeng Ancient Buddha, Brother Chen Dao, long time no see."

Dean Chen looked past the old monk Jingxin and at the hundreds of monks standing behind him. His originally calm expression suddenly became numb. At this moment, when he saw the old monk who was saluting him, his face gradually darkened.

Chen Daoyun did not return the gift to the old monk Jingxin. "Master Jingxin, why did you bring hundreds of people here? Don't tell me that these people are going to enter the immortal cave to gain opportunities!"

Facing the angry look on the old Taoist's face, Monk Jingxin explained kindly, "As you can see, these little kids behind me are all here to try their luck in becoming immortals."

Hearing the old monk's direct admission, Chen Daoyun's face darkened. "Oh, Monk Jingxin, you are still as shameless as you were back then. Other forces bring four or five, at most seven or eight core descendants to try their luck in becoming immortals. But look at the people you brought. You brought all the monks in the entire Luojia Temple who meet the requirements, right?"

At this time, six Taoists carrying long swords slowly came to Dean Chen and the old monk, bowed to them, and then stood aside without saying anything. But they looked at the old monk with a strange look in their eyes, as if they had opened up some new horizons.

These six Taoists carrying long swords are from Taiheng Sect, the dominant force in the Eastern Region. The Taoist tradition they inherited is very peculiar, and it is the weapon refining branch of the external alchemy lineage.

Because the sect's cultivation philosophy and methods are different from general spells, it not only requires superb talent for refining equipment, but also requires a long period of seclusion to refine equipment. This directly leads to it being difficult for them to recruit successors to the sect.

Even in this era which can be called the golden age of Hengyuan Realm, the number of members of Taiheng Sect has only increased to around a thousand.

It can be said that Tai Heng Sect is a holy place for refining weapons with elite education as the main focus. And this six Taoist priests are the only six Tai Heng disciples in Tai Heng Sect who mainly practice "Spiritual Root Method" and are qualified to enter the Immortal Cave Heaven to obtain opportunities and fortune.

Facing the slightly rude gazes from the six Taoists, Old Monk Jingxin's expression did not change at all. Instead, he smiled and nodded at them, not showing the slightest concern.

The slightly hunched old monk slowly said to Dean Chen, "Brother Chen, you didn't set a specific number for us a few days ago. You just asked us to bring disciples who meet the requirements to try our luck."

Chen Daoyun pointed at a small group of monks among the hundreds of monks with a hint of anger, and asked Monk Jingxin, "Are all the hundreds of people you brought qualified? Including these disciples who seem to have just broken through to the Dao Tree realm not long ago?"

At this time, Monk Jingxin was just silently reciting "Namo Dipankara Ancient Buddha" and did not directly answer Dean Chen's question.

Looking at the old monk's almost unresponsive appearance, Chen Daoyun's mouth twitched twice. The only supreme being who has lived for so long and can completely ignore his own face is probably the monk Jingxin in front of him.

The old Taoist priest took the wine gourd and swallowed a few mouthfuls of the immortal wine, calmed himself down, and looked at the two visitors from the Ju Yan Dynasty.

One of them was a heroic man in golden armor walking in front, exuding the aura of the Dao Tree realm, and was obviously a genius who was about to enter the Immortal Dao Cave Heaven. Behind him was an old servant who exuded the aura of entering the Supreme Realm and held a scroll of divine map.

This is the consort of the seventeenth princess of the Ju Yan Dynasty, the most talented person in the history of the Southern Region and the Ju Yan Dynasty. At the same time, he is believed by Emperor Ju Yan to be a "peerless genius" who has a great hope of becoming an immortal.

Of course, this was also the "peerless genius" who was knocked unconscious by Fusheng with a slap in front of the colorful blessed land.

Although Fu Sheng felt that the title of "peerless genius" was somewhat untrue to the Seventeenth Prince Consort at that time, in the eyes of all the Supreme Beings today, being able to survive a slap from the Demon Lord who had perfected the "Spiritual Root Method" system was definitely worthy of the title of "peerless genius".

The old servant behind the heroic man slowly stepped forward and bowed slightly to the old Taoist priest, "Supreme Master Chen, this time the seventeenth prince consort of our Juyan Dynasty, Huang Xiang, has come to try the immortal path opportunity of the Immortal Cave Heaven."

Chen Daoyun placed his sight on Huang Xiang and instantly saw through his inner world. After examining the golden spiritual root that exuded a faint immortal charm and looked like a god descending from the earth, he slowly nodded.

The old Taoist priest picked up the wine gourd and slowly took a sip of the immortal wine. He said with admiration, "Not bad, he is worthy of being the most talented immortal seedling in the history of the Southern Region. He is much better than the group of young monks brought by Monk Jingxin."

Then Chen Daoyun looked at the seven Snow Palace monks who had been intentionally left aside by him, the Ju Yan Dynasty, the Tai Heng Sect, and the old monk Jingxin.

One of them, a sturdy man dressed in animal skins and exuding a cold aura, felt the old Taoist's gaze, looked towards him, and revealed a smile that was slightly chilly.

This sturdy man is the giant Kun that crushed the void, and he is also the domineering master of the Snow Palace.

He said to the old Taoist priest in a resonant voice, "Old Niubizi, have you finished talking to those people? If you have, lead the way quickly. I can't wait to see the legendary immortal cave and immortal opportunity. I want to see if that thing is as mysterious as you said, and only works on Taoist tree realm cultivators who mainly practice the 'Spiritual Root Method'."

Noticing that the Snow Palace Master was still so unreasonable and overbearing, Chen Daoyun didn't want to pay any attention to this supreme being who was hated by most of the Hengyuan Realm.

Just out of some responsibility as the host, he still said to the Snow Palace Master Kun, Monk Jingxin, and the old servant behind Huang Xiang, "I reiterate once again that the ten immortal opportunities mixed with luck are basically prepared for Dao Tree Realm cultivators who mainly practice the 'Spiritual Root Method'."

"If you want to take it by force, you will bear the consequences of any impact on your chance. And if you cause any negative impact on the Immortal Path Cave Heaven, I, the old Taoist, will not reason with you."

As he finished speaking, a stream of immortal laws carrying a strong aura emerged from the old Taoist's body, and immediately passed over those "young people" in the Dao Tree realm, and directly pressed down on the two supreme masters, making their breath unstable for a moment or two.

When Monk Jingxin and Palace Master Kun reacted, a hint of solemnity flashed in the eyes of the two supreme masters.

The immortal law that Dean Chen of Yunshan Academy burst out seemed to have only a trace of incompleteness, which meant that as long as he could perfect the flaw in the immortal law, he would definitely be able to overcome the calamity of becoming an immortal. Chen Daoyun, the supreme master of the extreme way, was about to become an immortal without making any noise!

As for when he will become an immortal, that depends on when Dean Chen fully comprehends his own immortal principles.

If it is long, it may take about a million years to accumulate. If it is short, he may succeed in overcoming the tribulation and become a true immortal in the next moment.

Led by the old Taoist priest, they crossed over many mountains, passed through courtyards where lecturers were teaching students, and came to an altar.

And this altar is none other than the Temple of Heaven, where immortals like Fusheng, A'man, Feng Yuanqing and others planted the seeds of Taoism.

At this time, the edge of the Zhudao Temple was filled with a vast sea of ​​people. Basically, all the cultivators in the Hengyuan Realm who specialized in the "Spiritual Root Method" had come here, ready to enter the "Ancestral Temple of Immortality" of their cultivation system to seek opportunities for immortality.

As for why one entered the immortal cave heaven created by Fusheng's creation from the Zhudao Temple, instead of going directly to the Taoist temple where Fusheng created the law at that time, in addition to the fact that the immortal cave heaven was somewhat unique, it was also due to the influence of a certain Yunding ancestor.

When Fusheng was perfecting the "Spiritual Root Method", he used the spirituality of all spirits as the basis of the practice system. Therefore, as long as one's own spirituality is sufficient, all spirits can enter the practice system of the "Spiritual Root Method".

Even though Patriarch Yunding was just an alchemy cauldron, with its essence as high as that of a quasi-immortal king's immortal weapon, its spirituality was almost no different from that of ordinary immortal creatures, and in addition, when Fusheng was preaching in the world, there were creations of heaven and earth everywhere around him.

As the first Wanling who was passed down to perfect the "Spiritual Root Method" after the human realm, he understood the cultivation ideas of the "Spiritual Root Method" very smoothly. He also polished his own spirituality, condensed a "pill" as a "companion Tao seed", and embarked on the system of the "Spiritual Root Method".

Not only that, within a few thousand years after Fusheng survived the catastrophe of creating the law, Patriarch Yunding, relying on the supreme immortal laws of alchemy engraved in the cauldron, directly became the second person among all spirits to achieve true immortality through the "Spirit Root Method" and quickly advanced to the supreme true immortal level.

Although he was already a quasi-immortal king weapon and had mastered more than a dozen supreme immortal laws, the first cultivation system he actively ran was the "Spirit Root Method", a strange cultivation system that could even allow weapon spirits to practice independently.

Therefore, the Taoist temple where Fusheng perfected the "Spiritual Root Method" is not only the place where he preached to the world, but also the place where the second Wanling in Hengyuan Realm became a true immortal using the "Spiritual Root Method", and the birthplace of the third supreme true immortal in Hengyuan Realm.

If the first person with authority in this small immortal cave created by Fu Sheng is him, the "Taoist Ancestor" who is only at the quasi-immortal king level, then the second person with authority is the ancestor Yun Ding, who also had some of his immortal fortune absorbed by the immortal cave.

This is also the reason why Patriarch Yunding knew about the many creations in the Immortal Cave and allowed Chen Daoyun, the dean of Yunshan Academy, to enter it.

The entrance and exit of this immortal cave was fixed at the Zhudao Temple to increase the foundation of the academy. When some students needed baptism, Chen Daoyun, the dean of the academy, could borrow some of the immortal fortune contained in the immortal cave to lay a deeper foundation for their practice.

As for why Master Yunding did not take control, it was because he was slowly transforming at the moment and was unable to take care of the rest of his nirvana state.

After reaching the pinnacle of true immortality through the "Spirit Root Method" system, Patriarch Yunding can no longer be considered a pure quasi-immortal king. He is now more like a small tower pendant on the hair of a certain beast milk lover.

As long as he can successfully transform, shed the "old body" of the cauldron and complete nirvana, he will be able to completely break away from the concept of weapon spirit and no longer need a "master" to perform rituals and refine him. He can practice like ordinary creatures to increase his own cultivation and Taoism, and even be able to overcome the catastrophe of the rules of the heavens alone in the future and achieve the realm of king.

The place where Patriarch Yunding transformed was in the very origin of this [Spiritual Root Law and Immortal Dao Ancestral Temple]. This was the most suitable place for him to achieve Nirvana and it was also the safest place at present.

At this moment, on the Zhudao Temple, Dean Chen cast out a series of spells passed down by Grandmaster Yunding, and began to resonate with [Spiritual Root Law·Immortal Ancestral Temple].

Under a terrifying fluctuation of the immortal law, white clouds condensed out of thin air, floated above the Zhudao Temple, and gathered into a flowing cloud gate.

"call"

As if a gust of wind blew, the cloud gate was opened, and the heavy immortal Taoist rhyme floated out from it, shaking everyone's heart.

A disciple from the Changsheng family looked at the Yunmen gate full of immortal charm and said blankly, "Is this the immortal cave paradise left by the Demon Lord?"

His companion beside him quickly covered his mouth, "Do you want to die? And you still say he is the Demon Lord? He is a great immortal who has a complete 'Spiritual Root Method' cultivation system."

“Even if he dies, he is still a peerless figure who has the supreme merit of opening up the immortal path for all living beings in the world. This will be engraved in the history of Hengyuan Realm!”

The descendant of the Changsheng family, whose mouth was covered, did not refute, after all, this was a fact that was denied.

While many geniuses and supreme beings in the Dao Tree realm were marveling at the mighty power of immortals emanating from this Cloud Gate, no life noticed that a terrifying immortal power was falling from the sky and perfectly integrated into the Cloud Gate.

Chen Daoyun looked at the cloud gate, and after confirming that there was no problem, he waved his hand and said to everyone, "All the little kids who want to try their chance at immortality can go in."

In an instant, the figures of the geniuses turned into streams of light and they couldn't wait to enter this immortal cave.

However, when they crossed the Cloud Gate and entered the Immortal Cave, they did not encounter the expected immortal fortune, but instead saw an extremely high mountain.

At the foot of this mountain, there is a stone tablet with three large characters written on it using the principles of longevity and immortality.

Written on it are "Wanshou Mountain".

(End of this chapter)