Brother Kong Xuan

"I was wondering why you wanted to isolate your disciples from their perception. So this is what you were thinking?"

Looking down at his own slender white hands and listening to his own sweet and soft voice, Jin Ling smiled helplessly.

To be honest, Jin Ling, who is proficient in the Yin and Yang, can change his form in the next moment if he wants to.

If you don’t have the blessing of the Three Purities’ essence and blood.

Never mind. This change was hard-won, so there’s no need to dwell too much on gender.

Whether yin or yang, they are all the true self.

As one of the people with the highest cultivation in this world, Jin Ling does have this level of cultivation.

"The problem now is how to send the disciple over quietly."

After leaving this world, Jin Ling continued to speak to the Three Pure Ones.

"Long-distance space transmission will inevitably arouse Chi Zu's vigilance. Therefore, this depends on you. Your master and your two uncles will provide you with as much help as possible."

Tongtian said this while looking at Jin Ling in front of him.

It's just the transformation of yin and yang, it's nothing.

Whether it is the Twelve Golden Immortals of the Orthodox School or the many Golden Immortals under the throne of Tongtian.

That applies to both men and women.

This mainly depends on the specific situation.

For example, when Cihang Zhenren of the Chan teaching was Cihang, he was in male form, and when he was Guanyin, he was in female form.

"No need, I will take care of this myself. Teacher and the two senior brothers, please save some energy for emergencies."

Looking at the Sanqing in front of him, who had lost some of his blood and energy and looked exhausted, Jin Ling spoke slowly.

"It's okay. Although we have lost some of our magic power, it won't take long for us to recover. You can't leave for a while. When you leave, your brother will also help us."

"You are the most important. This journey is long and arduous, and there are many difficulties. Laying a good foundation for you is the most important thing."

Looking at Jin Ling in front of him, Tongtian patted Jin Ling's arm and spoke slowly.

To be honest, sometimes Tongtian feels sorry for his disciple.

When the other party was weaker than himself, he served as his most invincible chess piece and won too many opportunities for Jiejiao.

Yes, a long time ago, Jin Ling was a chess piece in Tongtian's hands.

Even so, Tongtian never regarded Jin Ling as a chess piece.

For example, when Jin Ling seized the Chaos Bell for Jiejiao in the past.

Tongtian did not take the Chaos Bell, but gave the ownership of the Chaos Bell to Jin Ling.

Jiejiao just asked for the right to use it.

In order to obtain this right of use, Tongtian even gave up the position of deputy leader of Jiejiao to Jin Ling.

This made the destiny of Jiejiao deeply bound to Jin Ling.

Ultimately, Jin Ling's cultivation speed reached a new level.

But no matter whether Tongtian regarded Jin Ling as a chess piece or not, Jin Ling had in fact become Tongtian's chess piece.

After all, a long time ago, when the Six Saints had just attained enlightenment.

The saints do not take action, but their disciples do it instead. This is a tacit understanding among the saints.

Why do this?

Firstly, the cost of a saint's action is too high, and heaven and earth cannot bear it.

It can even be said that compared to the saints, things like Rahu detonating the western earth veins and the fighting among the three tribes causing serious damage to the heaven and earth.

Those are things that are not acceptable.

Re-training earth, water, wind and fire is really basic exercise for saints.

If other saints agree.

On the other hand, it is because the saint needs to maintain his own dignity.

That is, before a saint takes action, his strength will always be unknown.

Even if the sentient beings in the world discuss something, they are only discussing the treasure in the hands of the saints.

But no matter how we discuss it, as long as the saints don't really fight each other, then every saint is theoretically invincible.

Moreover, since the beginning of the world, no matter whether it is a large clan or a large sect, after officially declaring war, they often start from the middle and lower levels of the clan, and gradually upgrade to the level of clan masters and clan leaders.

What is this for?
Are you happy in your heart when you see your family members reduced to ashes?
Of course not.

The reason for this is entirely because of the battle of luck.

In the ancient world, luck is not an abstract thing.

It is a power that is more omnipotent than merit.

Although the power of luck cannot improve the degree of compatibility between a living being and the way of heaven.

However, the power of luck can allow a living being to forcibly mobilize the power of heaven.

What is the power of destiny? It is the power of living beings.

When a large number of living beings gather together because of a sense of identity, destiny is born.

Those with good luck can use it directly as a weapon to forcibly mobilize the power of heaven and earth. It can also be used as a treasure to assist in spiritual practice, to increase a cultivator's chance of sudden enlightenment, and to absorb the power of heaven and earth faster and better to strengthen oneself.

It can also be used as a protective treasure to ward off all evil and keep away from all kinds of evil.

It can even improve a cultivator's fortune, so that he can obtain the ancient inheritance by jumping off a cliff when he is desperate.

This is called luck.

To some extent, this is more omnipotent than merit.

What does it mean that man can conquer nature?

How can man conquer nature?
The key lies in luck.

And the "people" in this "people will conquer heaven" does not refer exclusively to the human race.

But it refers to all living beings in general.

It means that when the power of all spirits gathers, it is the way of heaven, and even it has to give in to it.

Therefore, Emperor Jun and Taiyi established the demon clan and founded the heavenly court.

The Heaven itself is a place where luck and fortune converge.

In other words, the existence of the Heavenly Palace is a tool for Di Jun and Tai Yi to create a sense of identity.

When the concept of the demon clan was put forward, the unique destiny of the demon clan was born.

And the so-called treasure that suppresses luck is even simpler.

In fact, suppressing luck does not require very high spiritual treasures.

The key is to be able to withstand the power of luck.

For example, in Western religions, the Twelve-Level Golden Lotus is used to suppress them.

That’s right, the Twelve-Rank Golden Lotus is indeed a good spiritual treasure.

But compared with the Chaos Bell, Tai Chi Diagram, and Pangu Banner, it is far worse.

Even compared with the Four Swords of Zhu Xian, it is far inferior.

Well, the Twelve-Rank Golden Lotus is, after all, an innate spiritual treasure.

But what about the human race?

The Nine Cauldrons used by the human race to suppress their destiny.

That is completely acquired.

That’s right, perhaps someone will say that the destiny of the human race is not entirely in the hands of the Human Emperor.

Some of them are with Nuwa, suppressed by the red hydrangea.

There is also a part of it with Tai Shang, suppressed by the Tai Chi diagram.

But even so, it can be shown that suppressing luck does not necessarily require any innate spiritual treasure or innate treasure.

Just like the carrier needed to slay the Three Corpses, an innate treasure would be great, an innate spiritual treasure is also good, an acquired spiritual treasure is also okay, and even roadside weeds can be used.

Don’t worry about whether it works or not, it works anyway.

Even if the quality is not good, the gap can be filled with quantity. Just like the human race, they divided the nine states and suppressed them with nine tripods.

Don’t worry about whether it sounds good or not, he was shocked by this luck.

So the question is, why can't the four swords of Zhu Xian, which can reach the sky, suppress the destiny?
Is it because the Four Swords of Zhu Xian are treasures for attack and are unable to carry the destiny?
No, the chaotic sword energy attracted by the Pangu Banner in Yuanshi's hand was also very sharp.

Therefore, if you want to understand this problem, you must first understand what it means to suppress luck, why you should suppress luck, and what effect it will have after suppressing luck.

First of all, luck is a kind of power born from the gathering of all spirits.

But since it is the universal spirit, then such power must not have only one thought.

Even if there is a commonly recognized monarch.

Since there are different ideas, there will naturally be differences in strength and weakness.

And when a certain idea in the endless destiny suppresses other ideas and becomes the mainstream.

Then, this luck will affect the monarch who is recognized by all spirits.

Therefore, suppressing the luck is to shock the luck, so that even if the luck has any ideas, it will not affect itself.

Something that can be suppressed is the place where thousands of fortunes converge.

The characteristics of the suppressed objects will also affect the luck.

When luck is fed back to all the spirits that make up this force of luck, it will naturally affect the will and character of every living being without them realizing it.

So, let’s talk about why Tongtian can’t use the Four Swords of Zhu Xian to suppress his luck.

Are the four swords of the immortals powerful?

That's too strong.

In terms of strength, the Four Swords of Zhu Xian are fully capable of suppressing the two Jiejiao disciples.

However, the characteristics of the Four Swords of Zhu Xian are not suitable for suppressing luck.

The Sword of Immortal Execution, the Sword of Immortal Slaughter, the Sword of Immortal Trap, and the Sword of Immortal Destruction.

The four immortal swords complement each other and together form the first killing formation of the Heavenly Dao, the Immortal-Slaying Sword Formation.

In addition, how many innate demons died under the Zhu Xian Sword Formation?
Such characteristics are reflected in every disciple of Jiejiao.

That's going to be a problem.

At that time, there will be no need for the disciples of the Chan sect to commit any murderous acts.

The disciples of Jiejiao themselves have already become a disaster to all living beings in the prehistoric world.

That’s right, Yuanshi’s Pangu Banner is also a treasure of killing, but that thing was transformed from the Axe of Creation.

In this way, the Pangu Banner itself contains a part of the merits of the creation of the world.

Secondly, Pangu Banner has been in Hongjun’s hands since the creation of the world.

Hongjun took the Pangu Banner and, in addition to protecting himself, he also killed one Luohu.

Is that wrong?

From the perspective of Heaven, it was absolutely correct to kill Luohou, the old man who detonated the western earth veins.

Therefore, although the Pangu Banner is a killing treasure, it is also a moderate and peaceful killing treasure.

He will not pollute the destiny and make the disciples of the Chan sect bloodthirsty from then on.

On the contrary, due to its extremely sharp characteristics, the disciples of the Chan sect have an unstoppable temperament.

Even though, in the original world, this unstoppable temperament turned into lawless and reckless under the protection of Yuanshi, the head master.

However, there is nothing wrong with using the Pangu Banner to suppress luck.

After all, compared to the Zhuxian Sword Formation in Luohou's hands, which killed countless lives, the Pangu Banner can even be called the light of righteousness.

Therefore, Tongtian was unable to use the Four Swords of Zhu Xian to suppress the destiny of Jiejiao.

So, why didn't Tongtian use his innate spiritual treasure to suppress his luck?
After all, Tongtian has quite a few top-grade innate spiritual treasures in his hands.

Apart from anything else, the twenty-four Dinghai Divine Pearls are very suitable for suppressing luck.

But no.

Because of the good fortune of Jiejiao, even the best innate spiritual treasures cannot suppress it.

There is no other reason, the quality of the disciples of Jiejiao is really too high.

Let’s not talk about the prehistoric world where Jin Ling existed.

Let’s just talk about the Jiejiao in the original timeline.

The four inner sects and the four outer sects all have quasi-saints.

There are also two quasi-saints serving the seven immortals.

These are the ten quasi-saints, and each of these ten quasi-saints has at least one top-grade innate spiritual treasure in his hand.

As for those below the quasi-saints, Daluo Taiyi will not be counted.

too much.

Putting aside character and only talking about strength, Jiejiao is definitely a high-quality sect.

If the saints do not take action, the disciples of the Jiejiao who stick together can walk sideways between heaven and earth.

Don’t be fooled by the turmoil in the West. How many quasi-saints and great saints are there in the West?
Let alone the disciples of the Western Religion, how many innate spiritual treasures does the Western Religion's leader have in his hands?
In a word, all the innate spiritual treasures of the Western religion, regardless of quality, if added together, are probably not as many as the top-grade innate spiritual treasures in Tongtian's hands.

The West is poor, and this is not just an empty statement.

That's really barren.

The human race is strong, right?

But the human race is the human race, and human religion is human religion.

Moreover, the luck of the human race is suppressed by the three treasures.

Nine tripods, red hydrangea and Tai Chi diagram.

Among them, the Tai Chi diagram is the best.

The way of Yin and Yang is the best way to suppress.

And yin and yang, balance is the most important thing.

Therefore, the disciples of the human religion that is suppressed by the Tai Chi diagram may not have any particularly outstanding features.

But it is definitely the most balanced one.

They can all be themselves happily.

This is actually the most rare thing.

Therefore, Tongtian fell into a dilemma.

That is, the innate spiritual treasure cannot suppress it, the four swords of Zhu Xian cannot suppress it, and the innate treasure cannot be obtained.

Until, Tongtian was slowly influenced by the fortune of Jiejiao.

This kind of subtle influence is quite serious.

Even a saint will be affected by luck if he does not take it to heart.

It was like losing oneself in the midst of cheers and praise.

It is not an attack but a pleasure.

After all, who can resist flattery from below?

Who would guard against such flattery?

Even when being flattered, one will be wary in one's heart and even tell oneself that it is just flattery and they just want to please oneself so that one can get benefits from it.

But over time, especially after receiving positive feedback from fellow Taoists and opponents in the outside world who had similar status to himself.

You will really get lost.

After all, just because your subordinates say you are strong doesn’t necessarily mean you are strong.

But your brother and your opponent also say that you are strong, so do you still think that you are not strong?
You must know that Tongtian is Hongjun’s favorite disciple.

The package is lost.

Thus, in the original time and space, the expanding Tongtian bumped into Yuanshi who was calling his friends.

How can you say that a head is broken and bloody? (End of this chapter)