Honghuang: Refuse Hongjun to become a saint, I will attain Hunyuan

Chapter 120 Separation
Followed by Yuanshi and Tongtian, the strength of the two is roughly the same, and their merits are similar. One has the Pangu Banner, the most powerful Kaitian treasure, and the other has the Zhuxian Sword Formation.

Of course, if Xuanhuang is asked to choose, Xuanhuang will definitely choose Pangu Banner. Although the Zhuxian Sword Formation is powerful, it is only a set effect, but Pangu Banner is the real deal.

The third level is Nuwa and Zhen Yuanzi. Don’t underestimate Nuwa. Although she only became a saint through her merits, the wave of merits in creating people, if it weren’t for the blessing of the merits of opening the sky in Sanqing, she really wouldn’t be able to take advantage of her. Go up.

Needless to say, Zhen Yuanzi, although the future is promising, after all, he is only becoming a saint through merit. Although he has the accumulated blessing of killing three corpses, he is still only at the same level as Nuwa.

It may even be slightly inferior to Nuwa.

Of course, this is also the reason why Xuanhuang didn't know that Zhen Yuanzi had obtained the jade certificate of good fortune. Otherwise, Zhen Yuanzi could directly leave Nuwa behind, at least on the same level as Yuanshi and Tongtian.

As for the last level, the fourth level, it is naturally the brothers Jie Yin and Zhunti.

The Saint is at the bottom.

Although he has great perseverance and great wisdom, he is ultimately deficient in nature. He only gained a named disciple when he became a disciple in Zixiao Palace.

After getting those two top-quality innate spiritual treasures, if Nuwa just abandons her identity, she will fight with them.

No matter what, it can be one against two.

However, Jie Yin, one of the two, has now begun to gradually understand the method of enlightenment in dreams, which still makes Xuan Huang slightly afraid.

This may be one of the reasons why the Second Saint of the West was able to overtake in the later corners and catch up quickly.

The turmoil brought about by the saints' enlightenment has lasted for a long time in the prehistoric era. Due to the great reduction of spiritual energy, the heaven and earth have changed drastically, which has catalyzed the process of the great catastrophe, and wisps of evil spirits have begun to materialize. In the heaven and earth.

This undoubtedly makes people feel desperate, and there is even a saying that "the robbers will continue until the saint dies".

This means that these saints stole too much spiritual energy from heaven and earth, which led to calamity.

And as long as these saints do not die, the catastrophe will not stop.

However, although this statement was true, no one paid attention to it, and no one bothered to find out where it came from.

Today's saints have just attained enlightenment and are all busy in retreat for enlightenment.

Moreover, although this statement makes sense, the nature of the prehistoric world where the weak and the strong eat each other has never changed.

If the saints are strong, then they have become great thieves, stealing the spiritual energy of heaven and earth, causing endless calamities, so what?

Don’t all sentient beings have to accept the consequences?

Therefore, although this comment was noisy for a while, it eventually fell silent, and gradually fewer people mentioned it.

All living beings began to adapt.

Moreover, soon the sect established by All Saints announced that it would accept disciples, and the remarks on this point were directly drowned out.

Countless creatures are heading towards the All Saints Dojo one after another, wanting to worship under the All Saints' religion, so as to use it as a support to survive the current fierce calamity.

There are four All Saints sects that claim to recruit disciples, namely Yuanshi's Chan sect, Tongtian's Jie sect, Jieyin's sect, Zhunti's Western sect and Zhen Yuanzi's Dixian sect.

However, the teachings of each sect are different, and the standards for accepting disciples are also different. For example, in Chan Sect, the most important thing to accept disciples is to have deep blessings. Therefore, Yuanshi Tianzun set up a large formation in front of Kunlun Mountain, and only those who can pass it will be accepted. Enter your own tutoring door.

In the end, thirteen people passed the formation, and Yuan Shi readily accepted twelve of them as his disciples. These twelve disciples were later called the Twelve Golden Immortals of Chanjiao.

However, there was only one Taoist left, and Yuan Shi hesitated slightly. It turned out that this Taoist had listened to Taoism with him in Zixiao Palace. He could be regarded as a peer, and he was already a powerful person.

Yuanshi thought for a while, but did not send this person away. He said to him: "Friend Randeng, you and I once listened to the sermon in the Zixiao Palace. I can't accept you as a disciple. Let's do this. That place The Immortal Sect has also established a deputy leader, so I, the Chanjiao, might as well establish one." In this way, Taoist Ran Deng became the deputy leader of the Chanjiao, and the treatment was much better than before.

Because the original Ran Deng also joined the Chan Cult, but he was not the deputy leader and did not enjoy the luck of being treated as a deputy leader.

He is also a disciple, but he still has to work part-time as the deputy leader. It is typical to work without pay, but it is no wonder that the original Randen Society betrayed the Chan Cult and led others to join the Western Cult.

As for now, it is hard to say whether Ran Deng will defect to the West again. After all, it turns out that there are only six saints in heaven and earth, and there are only four saints sects.

But now there are eight saints in heaven and earth (Xuanhuang is included among them), and the All Saints Sect has also become five.

It is hard to predict how the fate battle will play out after that.

But Tongtian established the Jie Jiao to recruit disciples, but that was different. Not only did they not look at the depth of luck, but they also didn't care about their feet. They claimed that all living things in the world, no matter what kind of creature, were born and acquired, could seek the Jie Jiao's way. .

It is conceivable how many creatures came to be their disciples. As the Jie Jiao accepted more and more disciples, Yuan Shi gradually became unable to sit still, because the Jie Jiao disciples under the Tongtian Sect were almost indiscriminate. All kinds of creatures, including fish and dragons, were all included in the door.

This also made Kunlun Mountain become noisy, and there was no peace all day long, so the conflict between the two began to break out.

Yuanshi reprimanded Tongtian and set many rules for the disciples of Jiejiao, such as not to break into this, not to go to that, when not to make noise, etc.

At the beginning, Tongtian was still acceptable, but Yuanshi was also biased and only limited the teachings of interception, not his own teachings.

So the two started to quarrel, a small quarrel every three days, and a big quarrel every seven days. In the end, I was alarmed.

After I came out of seclusion, I saw the two of them quarreling, so I proposed to separate the family.

You know, they are all saints now. As soon as I made this suggestion, Yuanshi and Tongtian also felt the change in heaven.

But they all realized that it was inevitable for them to separate their families.

Thus, the sensational separation of the Sanqing family began. Although I was the eldest, I gave up staying in Kunlun Mountain and took the lead in leaving.

He led Xuandu and established a human sect dojo on a mountain called Shouyang Mountain, but it was named Bajing Palace.

I spent all day long in the Eight Views Palace, either refining elixirs or practicing Taoism, and seemed to be doing nothing.

Lao Yuan initially stayed in Kunlun Mountain and changed Sanqing Palace into Yuxu Palace as a dojo for teaching.

As for Tongtian, he simply went overseas and established a Jiejiao dojo on an island called Jin'ao Island, named Biyou Palace, where he continued to preach to all living beings and recruit disciples.

But on the Sanqing side of the family division, on Mount Xumi in the west, Jie Yin and Zhunti were smiling from ear to ear.

The main theme is one, the three pure beings are not harmonious, and the two brothers are very happy.

However, despite this, the current situation of the Western religion founded by the two is still not optimistic.

This doesn't mean that he can't accept disciples, it's just that the qualifications of the disciples he accepts are not very ideal.

This made the two brothers really feel aggrieved. They had lowered the standards for accepting disciples as much as possible.

As long as they can come to the west and come to the foot of Mount Sumeru, they will all be admitted.

But no matter what, the West is a remote and remote area, coupled with the great changes in the world, the spiritual energy has been greatly reduced, and the West that has suffered the most is the originally barren West, and now it is even more poor.

So among those with some qualifications, who would be willing to come to the West? If the Chan Sect cannot be accepted, then the Earth Immortal Sect will be accepted. If the Earth Immortal Sect is not accepted, then isn’t there still the Jie Sect?
How could he come to the West?
(End of this chapter)