Under one person, the heavenly official gives blessings

the other side.

"Let's go find that guy first!"

Old Man Li looked at Old Man Qian.

After all, their target is Fenghou Qimen, and since the hexagram says so, they can cooperate with that guy.

Why not give it a try?

After all, the accuracy of Liu Yao is beyond doubt.

"Well, Junior Brother, you are right!"

Old Man Qian frowned and then put away the Liu Yao Money Lesson.

Although Old Man Li is no longer a disciple of the Shu sect, he has been a member of the Quan Xing sect for many years.

But their goal now is the same, which is to see the full picture of "Fenghou".

Whether it is their Shuzimen's Qimen or Liu Yao, they are far inferior to the magic of Fenghou Qimen.

"That's natural."

Old man Li narrowed his eyes.

He was not very interested in Feng Hou's inheritance. He just wanted to see Feng Hou's Qimen cultivation method before he died. Even if he became a madman like Hu Tu, he didn't care at all.

The word gate.

"Jin Kui, do you know what Liu Yao is?"

The old man with white beard looked at Chen Jinkui.

The future of Shuzimen will depend on these young people.

"Master, you said before that a '一' represents Yang, and a '--' represents Yin, and the two together represent the laws of all things in the world. Yin and Yang essentially reflect the nature of the same thing, so the symbols are the same. There is an ancient Chinese character as evidence, "学", which originally means a place to study, and above it is a pair of hands holding a Yao, which means that the hands pass on the laws of all things in the world to the people in the room."

Chen Jinkui scratched his head and said.

He knew that his master wanted to teach him some techniques of Liu Yao.

"That's right. Yao means bright. One refers to sunlight, two refers to moonlight, and three refers to intersection. Yao represents the transformation of yin and yang. The movement of Yao leads to the change of Gua, so Yao is the ancestor of transformation. - Hard nature belongs to Yang, - soft nature belongs to Yin. The properties of all things are evolved from these two yin and yang energies.

Liu Yao refers to the combination of six yin and yang symbols arranged from bottom to top, and also refers to the method of divination using this combination.

The symbol at the bottom is called the first line, the symbol at the top is called the upper line, and the two, three, four, and five lines are in between from bottom to top. The yang line '―' is also called 'nine', and the yin line '--' is also called 'six'. If the first line is a yang line, then the first line can also be called the first nine, and if the upper line is a yin line, then the upper line can also be called the upper six.

The first line plus the second and third lines form a hexagram, called the inner hexagram, also known as the lower hexagram. The fourth, fifth and sixth lines plus the sixth line form another hexagram, called the outer hexagram, also known as the upper hexagram.

There are two different methods of six-line prediction, namely, the Na Jia method and the Plum Blossom method. The Na Jia method combines the six lines with many factors such as the Heavenly Stems and Earthly Branches, the Five Elements, the Six Relatives, the Worldly Responses, and the Gods and Evils to make predictions, while the Plum Blossom method is relatively simple and mainly predicts based on the inner and outer hexagrams, the body and function hexagrams, the mutual change hexagrams, and the line words.

The old man with white beard talked eloquently.

Now that Hu Tu has gone mad and Uncle Qian has been deceived by Feng Hou Qimen, the future can only be left to the younger generation.

Hu Haiwang's qualifications are good, but unfortunately, this guy is not a person who will keep to himself.

I have made too many bad friends outside.

Now only Chen Jinkui is left.

Although this kid is a bit naughty, he has a stable mind.

Apart from the strong "obsession", the other shortcomings are not that big.

"Disciple has learned."

Chen Jinkui nodded.

As a senior disciple of the Shuzi Sect, he could still understand part of it.

Besides, he is still young and will slowly understand things in the future.

"In addition, there are idioms that are derived from the meaning of the results predicted by the hexagrams. For example, the ninth and fifth hexagram comes from the ninth and fifth hexagram of the Qian hexagram, which says: 'The flying dragon is in the sky, it is beneficial to see the great man.'

It is said that the soaring dragon in the sky is conducive to the emergence of people with high morals and noble status. In the upper hexagram, the five lines mostly indicate auspiciousness and prosperity, so they were called the monarch line in the old days, and also symbolize that the development of things has reached the most perfect stage.

As the first of the sixty-four hexagrams in the Book of Changes, the Qian hexagram symbolizes the image of heaven and represents masculinity and strength. Since the Qian hexagram symbolizes heaven, why is it called Qian instead of Heaven?

Because Qian is the name of the body, the Qian hexagram is intended to encourage people to emulate the vigorous spirit of heaven and strive for strength. As the Xiang says: "Heaven moves vigorously; the gentleman strives to strengthen himself."

The Qi in young friend Changge's body has the intention of 'dryness'. "

The old man with white beard narrowed his eyes.

Gu Changge had no negative emotions at all, he followed the ways of nature, and his spirit was restrained, just like a flying dragon in the sky.

It’s a pity that being too rigid can easily break.

With those eight extraordinary skills, Gu Changge's future was also in chaos.

"It is said that the Yang energy of the Nine Five is strong in the sky, so it is said that there is a flying dragon in the sky. This is a natural image, just like a sage with the virtue of a dragon, flying up to the throne of heaven, with virtue all over the world, and being seen by all things. Therefore, the world benefits from seeing this great man on the throne."

Chen Jinkui also said while shaking his head.

He reads quite a few books.

He is also quite good at quoting classics.

"Practice well. Don't run around like Haiwang. Stay in Shuzi Sect."

The old man with white beard snorted.

Nathan Island.

boom!
At this moment, the golden branches were growing continuously, and King Nathan's body had been completely wrapped by the golden branches. He didn't want to lose.

He was naturally extremely loyal to the sacred tree.

How can an outsider gain the recognition of the sacred tree?
"This kind of power..."

Fang Ying also felt the divine power of the sacred tree in her body. The colorful power of faith was strengthening her "innate supernatural powers".

Of course, her innate supernatural powers are very different from those of those with innate supernatural powers. The innate supernatural powers of their Fujiyama School are produced through secret medicine and baptism.

In fact, it is a kind of acquired innate supernatural power.

Similar to a rootless god spirit.

“Is this the power of the Nathan tree?”

Li Muxuan raised his eyebrows.

He also felt that this power was very strong.

But it is still a little shorter than the left door.

His goal was naturally to go to Nasen Island and practice his skills to perfection. This would not only be worthy of Wang Yaozu, but also allow Chief Zuo to see it.

He will defeat Lu Jin severely then.

Lu Jin naturally didn't know that he was still being remembered.

“The people under the sacred tree are all born with superpowers. They are born superhumans. Although their lives are not given by the sacred tree, their abilities are given by the sacred tree, although the abilities are random.

Part of my abilities were given by the sacred tree, but I never thought that today, the sacred tree would recognize someone else. It seems that I will never be able to become the king! "

King Nathan's eyes were filled with reluctance and helplessness. The sacred tree was the embodiment of the power of faith, and it was also their god.

But this oriental woman was not originally from this island, so why was she recognized?
boom!
In an instant, Fang Ying pushed her innate abilities to the extreme, and with the power of faith brought by the golden branch in her body, she instantly tore open the golden branches.

King Nathan was blown away directly, and blood flowed from the corner of his mouth.

"...King Nathan was defeated, but the sacred tree actually recognized this oriental woman?"

Erica was also extremely surprised.

Although the abilities of the Joaquina clan have nothing to do with the sacred tree, they came to Nason Island and received the protection of the sacred tree. The succession of the Nason king is generally due to natural death.

Although there have been challenges like today's in Nason Island's history, they are relatively rare.

However, usually the residents of Nasen Island become the King of Nasen. This is the first time that an outsider becomes the new king.

"Congratulations!"

Mochizuki Goro looked at Fangying.

"Eh? So I became King Nathan?"

Fangying was also slightly stunned.

If Gu Changge were here, he would probably be surprised too.

There will also be further recognition of the guesses in your mind.

Fangying, who is not good-looking, is indeed married to Li Muxuan. The future girl of King Nasen will be their granddaughter.

"Miss Fangying..."

Li Muxuan was also stunned.

Is this it?

Nathan Island is an isolated island on the surface, but in fact it has a close connection with the world. Nathan Island is seen as a large alien prison without guards, or a place to accommodate homeless vagrants and wanted criminals. Some people also see it as a paradise where shameless people can do whatever they want.

The history of Nathan Island can be traced back to ancient times. It was originally a tribe near Rome in Europe. Due to the influence of a sacred tree, the people in the tribe were all aliens and called themselves "sons of God". Later, this tribe failed in a war called "Conquest" and was driven to Nathan Island, becoming an existence abandoned by modern civilization.
The residents of Nasen Island worship the forest god and have established a series of cultural and belief systems around the sacred tree. The sacred tree is called the "Golden Branch". Whoever holds the Golden Branch can kill the king and become the new king.
This culture and belief system plays an important role in the lives of the islanders.

Now Fangying has undoubtedly become the king of Nathan.

"Li Muxuan, I am King Nathan now."

Fangying was also a little unbelievable.

However, she also vaguely discovered that this so-called golden branch should be the magical tool that connects her and the sacred tree. She can receive the power of the sacred tree through the golden branch.

This power is truly special.

Changbai Mountain.

"who?"

Ruan Feng, who was roasting bear paws, suddenly turned his head.

He smelled a strange herbal scent.

Ever since practicing the Six Treasury Immortal Thief, his five senses have been greatly enhanced.

In particular, the sense of smell, vision, etc. are all improved.

The Six-Storage Immortal Thief uses the six internal organs of the human body - the large intestine, small intestine, stomach, triple burner, gallbladder, and bladder - as a basis to build a perfect digestive system that can instantly decompose any substance and transform it into its own Qi. This ability is called "the sage thief", and its essence is to seize the creation of heaven and earth for its own use and realize the infinite cycle of energy. It can devour a wide range of things, from food to minerals, and can even release digestive fluids through saliva or Qi to corrode organic matter.

Moreover, by perfectly absorbing nutrients and eliminating impurities in the body, the user almost stops aging and his life span is greatly extended.

"Brother Ruan Feng, long time no see!"

I saw a young man with a turban on his head and tiger teeth walking slowly towards me.

It was Zhang Gui from Baicaotang.

"Brother Zhang Gui from Baicao Garden!"

Ruan Feng's eyes lit up when he saw Zhang Gui.

"Hey, I didn't expect to see you here."

Zhang Gui also smiled.

Since most Chinese medicines are herbal, there is a saying that "all medicines are based on herbs". Therefore, Baicao Garden has become a synonym for medicine garden, which is also the origin of Zhang Gui's school.

The so-called Chinese medicine is a drug that is collected and processed according to the guidance of traditional medical theory and clinical application. Since ancient times, Chinese medicine and pharmacy have been separated, but the two are often closely related. Chinese medicine emphasizes the four properties - cold, hot, warm and cool, and the five flavors - sour, bitter, sweet, pungent and salty, rising and falling.

It can be said that it complements the doctors!
Like the founder of their Baicao Garden, Sun Simiao, a Tang Dynasty medical scientist and Taoist priest, was honored as the "King of Medicine" by later generations.

The land of Northeast.

"The monk has come over here."

The white owl looked at Li Xiangong.

"All the monsters? The one among them should be Brother Changge's junior fellow apprentice Xia Liuqing."

Jie Kong also looked at Bai Xiao and others.

"This young master has profound skills. I guess he has practiced the Four Dhyanas and Eight Samadhis to a very high level."

Yin Chengfeng also chuckled.

"Four Dhyanas and Eight Samadhis?"

Xia Liuqing scratched his head in confusion.

"The fourth dhyana, as the name suggests, refers to meditation. Thinking in silence is meditation. The so-called seeking and observing without the joy of life is the first dhyana, which is the first kind. The second kind is called liberation. The third kind is called samadhi, which is also the earliest translation of the concept of samadhi. The samadhi fire of Zhuge's family is actually a fusion of the Taoist concept of the three dantian fire and the Buddhist idea of ​​waiting. The fourth kind of samadhi is called samadhi in Sanskrit, which is translated as samadhi."

Wu Gensheng said slowly.

He is well-versed in the classics of Buddhism and Taoism.

"What are the Eight Determinations?"

Xia Liuqing couldn't help but ask.

"As for meditation, the external non-attachment and non-staining is meditation, and the inner clarity is concentration. The so-called external meditation and internal concentration are the same as meditation and concentration. Therefore, if we continue to practice on the basis of the four meditations in the realm of form, we will achieve the four concentrations in the realm of formlessness.

The Samadhi of the Infinite Space is a vacuum world with nothing in it, where no senses can function. It is called the Vassabha Realm; according to the existence of this entire space, it is called the Heaven of the Infinite Space.

The Samadhi of Infinite Consciousness is the space-time level above the Heaven of Infinite Space. To be precise, there is only time but no space. Even the vacuum or space does not exist. It is the place where the past, present and future time converge. All time is a single one-dimensional existence, and only the feeling of the mind remains. Therefore, this place is called the Heaven of Infinite Consciousness.

At this level, even the dimension of time no longer exists. There is nothing, but the mind is still there. You can also feel the feeling of nothing. This is the state of the heaven of nothingness.

Going up one level, when the living beings no longer even feel the feeling of having nothing, they enter the Neither-Perception-Nor-Non-Perception Heaven. Here, the existence of life and the universe is only a tiny single thought, and it has entered the only single force, and it is fixed there. This is the highest time and space in the formless realm, and it is also the last place of the three realms of the Saha universe. This is an unimaginable existence, and can only be described reluctantly as neither-perception-nor-non-perception. "

Wu Gensheng said slowly.

"What are these?"

Xia Liuqing was confused.

After all, he was born in the opera world. Although the divine masks of the opera world have some connection with Taoism and witchcraft, the connection is not very deep.

This is done through the power of faith, borrowing the power of God.

Both Buddhism and Taoism focus on inner cultivation, so they are naturally very abstract. (End of this chapter)