Under one person, the heavenly official gives blessings

The powerful earth element exploded wildly and transformed into huge earth pythons, which suppressed the causal fireball. The people of the Zhuge family in the inner world also used their own methods.

The causal fireball is also rapidly disintegrating.

"Phew, it seems to have worked."

Zhuge Yuan breathed a sigh of relief. He was worried that he would not be able to annihilate this causal fireball.

Fortunately, the elders are extremely powerful, otherwise they would have been destroyed today and turned into the living dead.

"What's going on? The elders have already spent a day in the inner world."

Outside, the younger generation of the Zhuge family who were on guard were also quite worried.

After all, the inner world is extremely dangerous, and it would be extremely dangerous if you sink into it.

"I just did some fortune-telling, and it doesn't look good. Dad and the others won't die in there, right?"

Zhuge Yunyang narrowed his long and narrow eyes and became a little nervous.

"Lei Tian Xiaoguo? Nine three?"

Several other young men from the Zhuge family also came over, looking nervous.

Xiaoguo is the name of the hexagram with Zhen on top and Gen on the bottom. It is one of the sixty-four hexagrams in the Book of Changes, and its code name is 1:4. "Guo" means going from here to there, from now to that time: crossing a river. The main hexagram of 1:4 is the 1st hexagram Gen, which is a mountain and has a yang number of 1; the guest hexagram is the 4th hexagram Zhen, which is thunder and has a yang number of 4. "Guo" means passing through. "Xiao" means a small part. Xiaoguo means passing by in a small way. Xiaoguo is the sixty-second hexagram of the sixty-four hexagrams in the Book of Changes. Leishan Xiaoguo moves with moderation. This hexagram is composed of different hexagrams stacked together. Gen is a mountain, Zhen is thunder, and thunder is heard when crossing a mountain. One must be afraid. Yang is big, Yin is small, and the four Yin outside the hexagram exceed the two Yang in the middle, so it is called "Xiaoguo", which means a small crossing.

The Xiaoguo hexagram is composed of Gen at the bottom and Zhen at the top.

The first sentence of the hexagram "Xiaoguo: prosperous, beneficial to be upright. Small things can be done, but not big things. The sound of a flying bird is not suitable for flying up, but for flying down; very auspicious" means that as the "dragon will regret" and the norm for controlling one's own behavior, the "Xiaoguo" hexagram is prosperous and suitable for being upright. The second sentence means that at this time, only a small thing can be done, but not big things. The last sentence means that at the time of "dragon will regret", it is like a flying bird that leaves a sound in the sky, it is only suitable to fly downwards, not upwards; if you can do this, it will be very auspicious.

The "Birds flying in the sky are dangerous" in the hexagram of "Chu Liu" means that birds flying in the sky are dangerous. This includes two meanings: flying high will bring disaster, while flying low can avoid danger.

The line "Six Two" says "Surpassing his ancestors, meeting his grandmother; not reaching his monarch, meeting his ministers, no blame" means that one's behavior, including one's achievements and prestige, surpasses that of one's father, and one's deeds are close to one's mother, that is, one's ancestors whose prestige is close to or exceeds that of one's ancestors; but not exceeding the monarch who is still above oneself, nor close to the ministers who serve the monarch, so there will be no disaster.

The first half of the hexagram "If you don't surpass your king, be careful; if you follow him, he may kill you, which is dangerous" means that if your achievements and prestige have not yet surpassed those of your king, you should prevent them from surpassing them; the second half means that if your achievements and prestige are too close to those of your king, you will be killed by your king, which is very dangerous. This hexagram can also be said to be a retelling of his father Ji Li being killed by King Wen Ding.

"The third line is in a yang position. This line is a yang line. A yang line is in a yang position, in the right position, and responds to the six yin lines. The right position indicates that the host has a tough attitude and may restrict the guest, which is a potential factor in favor of the host. The response indicates that the guest has an easygoing attitude and can accept the host's restriction. This potential factor has become a real factor in favor of the host. However, the host is of poor quality and weak power, and the tough attitude does not have enough power to support it, so the line says it is ominous."

Zhuge Yunyang muttered softly.

"Wait, the hexagram seems to have changed from Nine Three to Nine Four!"

At this time, one of the Zhuge family members also said excitedly.

"Then there's a chance. I'm really afraid that Dad and the others will die in there, otherwise we'll have to observe mourning."

Zhuge Yunyang also breathed a sigh of relief.

The line "Nine Four" says "No blame, do not go beyond it; if you go too far, you must be careful; do not use it, you will be forever loyal." The first meaning is that if you want to avoid disaster, you must make sure that your merits and prestige do not exceed those of your monarch; the second meaning is that if you do not remember this, and want to go ahead and catch up with or surpass the monarch, it will inevitably be dangerous, and you must be careful about this; the third meaning is that only by not using your talents and not showing off your merits, at this time, only in this way can you remain forever loyal and avoid disaster.

There is definitely a turning point for 94 compared to 93.

Their dad should have a chance to get out alive.

At this time, in the inner world.

Zhuge Yuan, Zhuge Xu and others also tried their best. The original huge causal fireball was almost extinguished, and pieces of information poured into Zhuge Yuan's mind.

"Eh? These eight unique skills, could it be..."

Zhuge Yuan was stunned.

Sure enough, this thing has the power to reach the sky.

Although he only got a few words, he was still a little frightened.

"That's it, that's it."

Zhuge Xu's expression also stiffened.

Everyone in the Zhuge family in the inner world was also shocked. They didn't expect...

The outer perimeter of the sky-high hole.

"Master, our trip this time is a bit dangerous. I think the atmosphere of this mountain is a bit strange. And if these righteous people attack us..."

Gu Jiting muttered something.

He knew that Wu Gensheng was extremely bold, but he always felt that the group of guys who were fighting against Bi He Ren this time must have some shady tricks up their sleeves, and his Daluo Dongguan seemed to have seen something bad.

"Xiao Gu is right. What if these people try to deceive us?"

Yin Chengfeng also agreed with this.

After all, their Quan Xing had a bad reputation, and everyone in the righteous path wanted to kill them as soon as possible.

"What are you afraid of?"

Gao Gen said coldly.

"That's right. Everyone is here. Are you still going to back out?"

Xia Liuqing muttered.

He wanted to go in and see how his senior brother was doing.

"It's okay. It's a little dangerous, but it's okay as long as you don't die. We pursue the integrity of our nature and don't let material things burden us. Don't worry about the so-called danger."

Wu Gensheng said lazily.

If you say that he is afraid of death, then he is definitely afraid of death, but to say that he is timid is to underestimate him.

Moreover, one should be a little shameless.

These righteous people care about their reputation, and as long as he gives in, they won't make things difficult for them. "Master, what you said is absolutely right."

Mei Jinfeng looked at Wu Gensheng with admiration.

After all, in her mind, Wu Gensheng couldn't be wrong.'

"Golden Phoenix...what's right about this?"

Xia Liuqing was speechless.

No one knew what kind of magic this bastard Wu Gensheng used to make Jin Feng bewildered, which made him extremely depressed.

He is obviously the one who treats Jin Feng the best.

"Xia Liuqing, you are just a kid, so you naturally don't understand the master's thoughts!"

Mei Jinfeng curled her lips.

"what?"

After hearing this, Xia Liuqing didn't know what to say.

It seems that he is really not liked by Jin Feng at all.

This made him very depressed.

But there's nothing he can do about it, since he likes Jin Feng.

"As expected, that brat Liu Qing is here too."

Gu Changge naturally also felt Xia Liuqing's aura. How could he not remember the aura of his own junior brother? Moreover, now that he had mastered the Six Treasury Immortal Thief, his body seemed to be constantly "evolving".

The methods used by the Liuku Immortal Thief can be described as the pinnacle of "physical training".

The Six-Storage Immortal Thief, also known as the "Sage Thief", is a powerful skill that can devour the world. Ruan Feng had no intention of practicing, he just wanted to eat well and sleep well and live a few more years. So he realized the "Six-Storage Immortal Thief" in Tongtian Valley as he wished.

The Six-Storage Immortal Thief is considered the pinnacle of physical training. The so-called "Six-Storage" refers to the six organs of the human body that absorb energy, namely the six internal organs. This practice creates a perfect digestive system based on these organs, which can instantly break down ingested substances and convert the absorbed nutrients into Qi. The user can also attach his own Qi to his saliva, which has a fatal corrosive effect on all objects, especially organic matter.

Due to the ability of the Six-Storage Immortal Thief, the user can perfectly absorb nutrients, almost never age, and have more energy. When performing the Six-Storage Immortal Thief in battle, the scent of the caster will disappear and the caster will blend into the surrounding environment, thus hiding himself in battle and making him difficult to be detected by the opponent.

The user of the Six Treasury Immortal Thief can achieve a state of "immortality", but the user also needs to bear a considerable price. The most terrifying thing is that it will make people slowly lose interest in life and everything around them. No matter how long they live, they are just like a walking corpse.

But the benefit is that it allows the body to constantly be tempered and evolved.

The Quanzhen alchemy method is already the ultimate practice for cultivating both body and soul. The strengthening of the physical body is comparable to those of practitioners who practice horizontal training, and this is even more so for the Liuku Immortal Thief.

Moreover, he can recover quickly after being injured, which is comparable to the third level of reverse life.

"The ability of this Six-Storage Immortal Thief is equivalent to the fusion of Quanzhen Danfa and Nishengzhifa, but there is almost no training in 'sexual power', and only the focus is on the training of the physical body."

Gu Changge narrowed his eyes.

Of course, he also sensed the aura of other people, including Old Man Li and Old Man Qian from the Shuzi Sect.

"Brother, the most important concept in the Book of Changes is Taiji. Taiji can be roughly understood as the state before the creation of heaven and earth, before the separation of yin and yang. It was first seen in the Book of Changes, Xici Shang, 'The Book of Changes has Taiji, which gives birth to the two opposites, the two opposites give birth to the four images, the four images give birth to the eight trigrams, the eight trigrams determine good and bad luck, and good and bad luck give birth to great deeds.'"

Old man Li said this while shaking his head.

"Well, that's true."

Old Man Qian nodded slightly.

But what does this old guy mean by saying this?
"Taiji refers to the most fundamental state of all things. It can be the Tao, the ultimate truth, or the origin of everything. After Taiji gave birth to the two yin and yang, it added a yin and a yang to each of them, and thus the four images were created. The four images refer to the sun, the lesser yang, the yin, and the lesser yin. The sun is also called the old yang, and the yin is also called the old yin."

Old Man Li continued.

"Well, Taiji, Liangyi, Four Symbols and Eight Trigrams. The four symbols of Taiyang, Shaoyang, Taiyin and Shaoyin correspond to different things and different states. Taiyin is the 'yin within yin', Shaoyang is the 'yang within yin', Shaoyin is the 'yin within yang', and Taiyang is the 'yang within yang'. The ancients often used four different things to refer to the four symbols, such as spring, summer, autumn and winter, growth, aging and death, wood, fire, metal and water, east, west, south, blue dragon, Vermillion Bird, White Tiger and Black Tortoise, etc. This way of thinking of 'comparing all things to symbols' is particularly evident in the Plum Blossom Divination. The Plum Blossom Divination emphasizes that there is nothing that does not form a hexagram, and there are countless things that do not form a hexagram. In other words, any object and any number can correspond to one of the Eight Trigrams.

It is quite different from our Shuzi Sect’s Liu Yao prediction technique.”

Old Man Qian also said indifferently.

The two methods of divination are different. Liu Yao requires the use of coins or copper coins to shake the hexagrams, which is a rather cumbersome process; while the Plum Blossom Yishu method is flexible and can be used to divinate using all natural factors such as sound, direction, time, and people.

"Yes, in this four-image diagram, the old yang refers to the state in which things develop to their extreme, and it can correspond to images such as the end of middle age, summer, fire, and the southern red bird. The young yang is the initial stage of things from nothing to something, and it corresponds to images such as youth, spring, wood, and the eastern blue dragon.

So, Lao Yang is the grandfather, Shao Yang is the grandson, this kid is Shao Yang, and we are Lao Yang."

Old Man Li pointed at Gu Changge who was not far away.

"That's true. We are old enough to be his grandfathers. But unfortunately, Shaoyang gave birth to Chunyang, and as the dragon will regret, things will turn around when they reach the extreme. Old Yang is not liked by practitioners. Because Old Yang symbolizes that things have developed to the extreme, and will then turn from prosperity to decline, and it is an inevitable trend to rush all the way to the end. Just like no one would wish a long life to a 90-year-old man, just like even if there are many Taoist sects, there is the Chunyang sect and the Shaoyang sect, but you will never hear of a sect called the Old Yang sect.

Junior brother, do you think that we two are going to go to extremes and die here?"

Old man Qian has actually already seen through life and death.

After all, he is old enough and has become indifferent to life and death. He has been pestering Gu Changge and wants the Fenghou Qimen not for himself.

Instead, he wanted to pass on this method in the Shuzi Sect.

Old Man Li had a similar idea to his, but Old Man Li did not do it for a sect, but to see the secrets of Fenghou Qimen for himself.

"Yes, brother, we are both old and weak. If we die, we die."

Old man Li smiled.

"That's right. This story comes from the saying in Journey to the West that Shaoyang is the right thing to do for infants. Patriarch Bodhi said with a smile, 'I will give you a surname based on your body. I want to teach you the surname '猢'. The character 猢 without the animal radical is Gu Yue. Gu means old; Yue means yin. Old yin cannot nurture, so it's better to teach you the surname '狲'. The character 狲 without the animal radical is Zi Xi. Zi means son and boy; Xi means infant. It's the right thing to do for infants. I'll teach you the surname 'Sun'."

Old Man Qian said calmly. (End of this chapter)