Desert Eagle Suletan Khan

Chapter 214 Renbengba Family Head Presents the City (Part )
In the west of Lingsiben Village, there is a large watchtower. Red, blue and white strips of cloth hang under the small eaves protruding from the doors and windows of the outer wall. The footlines of the roof parapet and its corners are red and white. The "building" formed by strips of white, blue, yellow and green cloth symbolizes fire, cloud, sky, earth and water.

The owner of this mansion is named Renbengba. In fact, "Lingsiben" is the transliteration of "Renbengzong". This place has been the territory of the Renbengba family since ancient times.

In the past, the great monk Dorje Jiebo built the Dansati Temple in Pazhu, Qianzang (now Nedong County, Shannan), forming the Pazhu Kagyu Sect. After the death of the great monk, Drakpa, a monk from the Lang family, became the head of Dansati Temple. After that, the Pazhu regime was inherited hereditary by the Lang family, and was called Pamudhupa. In the fourteenth century, internal strife broke out in the Lang family, and their power turned from prosperity to decline. His retainers, the Renbengba family, quickly rose in power and replaced the Lang family as the lord of Pazhu.

With the split of the secular political power, the Pazhu Kagyu sect gradually divided into eight branches: Drukong, Dalung, Drukpa, Yasang, Chuopu, Xiusai, Yeba, and Martsang. The secular power was firmly in Renbeng In the hands of the Ba family. The Renbengba family was very prestigious, but unfortunately the good times did not last long. They had been in power for less than a hundred years. Just like the Lang family back then, they were usurped by their retainers, the Xinxaba family. The Xinshaba family believed in the Karma among the four major Kagyu sects (Karma, Caiba, Tsarong, and Pazhu), not the Pazhu. From then on, the Xigaze-centered Tsangpa (Zangpa) Khan) regime.

The male master's bedroom on the top floor of the watchtower is a sunroom (a room with abundant sunlight in winter), which is extremely luxurious! The wall in the front of the room is hung with complete snow leopard and leopard skins, and there are three built-in benches for sitting and sleeping, covered with colorful cushions as well as golden monkey skins and sika deer skins, all of which are inlaid with red silk. . Next to the couch, there is a seemingly inconspicuous saddle. The golden edge of the saddle is actually made of pure gold, and the black connecting part is made of Indian toad skin.

"Alas!" Rinbungpa Ngawang Ji Kezak sighed heavily. If a person has a heavy responsibility, it is easy for him to hesitate and hesitate; the more he hesitates and hesitates, the more painful he will be.

A few days ago, he received a letter from the Dorje Pam God of Sangding Temple, urging him to become Sultan Khan's internal correspondent. In recent years, under the deliberate suppression of the Xinshaba family, the life of the Renbengba family has not been easy. Out of his strong dissatisfaction with the Sinshaba family for betraying their master, and the close relationship between the Sangding Temple and the Renbengba family as benefactors and Futian, Ngawang Ji Kezhak felt a rush in his head and agreed. At the end of the day, he was undecided again.

Zangba Khan Xinshaba Tenjong Wangpo was a powerful ruler who never let go of his family. Not only did he deprive the Renbungba family of their military power, but also sent spies to monitor him; at the same time, he rewarded female slaves in the manor to weaken the family. The fighting spirit of family members. If he really acted as an internal agent, he would have no soldiers in his hands, only some domestic slaves. Once it fails, the whole family is doomed.

Because he was upset, he walked towards his wife Bian Bameduo's room.

"Master, Tashi Delek (good luck and good fortune)", the two Langsheng (domestic slaves) stuck out their tongues respectfully. In this era, the hierarchy in the Snow Country was very strict, and sticking out one's tongue was a sign of respect. When a slave sees his master, he must stick out his tongue to show respect; when sticking out his tongue, he must hold his breath, because in the eyes of the noble master, the slave's breath is dirty. Not only that, the slaves also shout auspicious words to show respect.

Langsheng is the lowest rank among Snowland slaves, meaning "household slave". They have no personal freedom at all. They are the personal belongings of their masters and have been slaves for generations. In the eyes of their owners, they are just talking animals who can be given away, dowed, leased, mortgaged, bought and sold, and even tortured and killed at will. The other two types of slaves: "chaba" (that is, those who received allotments of farmland and paid slave labor to the serf owners) and "duiqiong" (meaning small smoke-eating households), had a slightly better status, but they still lived miserable lives.

Since he didn't regard Lang Sheng as a human being, Master Ngawang Ji Kezak naturally didn't bother to pay attention to them, and walked into Bianba Meduo's boudoir on his own.

The display of the hostess's boudoir is no less impressive than that of the male host, with a dazzling array of gold, silver and jade items. In addition to couches, tables and cabinets, and thangkas hanging on the walls (referring to Buddhist scroll paintings framed with colored satin and hung for worship), there are also Han Dynasty items. Dressing table, hangers covered with all kinds of furs.

Bianba Meituo was only in his twenties, with very fair skin. He was wearing a Tibetan robe, a fur coat, and various precious Tibetan accessories. He exuded an aura of glory and splendor all over his body. "Zongben (official position in charge of various sects, the Renbengba family is nominally the Zongben of Renbeng Sect), you are here," she smiled sweetly, showing her white teeth, and inadvertently twisted her waist Limbs, various styles. "You little goblin", Ngawang Ji Kezak couldn't hold it in any longer and hugged her onto the bed.

"Zongben, are you worried?"

"Huh? How do you know?"

Bian Bameduo started to act coquettishly, "Every time you have something on your mind, you don't know how to feel sorry for others."

A hero is saddened by a beautiful woman. No matter how great a hero Ngawang Ji Kezak is, he is no match for his wife’s sweet cry. He apologizes embarrassedly, “It’s my fault. Alas! God Dorje Pam of Sangding Temple persuaded me to become Suletan Khan. As an internal response, General Sibenzhai is dedicated to the Great Khan. If this is accomplished, it will naturally lead to prosperity and wealth; but if it fails, the entire family will be ruined. Undecided, what to do!"

After hearing this, Bian Bamei Duo's eyes widened and his eyebrows stood up, "Since ancient times, if you want to achieve great achievements, you have to take big risks. Back then, your ancestor Norbu Sangbo took advantage of the internal strife in the Lang family and raised troops to take control. At the time of Pamudlupa, if there was even the slightest chance of fate, where did the Renbungpa family's prestigious name come from? Don't forget your surname, how can you hesitate and hesitate? Isn't it an insult to the ancestors?"

The words were not nice to hear, but they were deafening and enlightening, and successfully aroused the heroic spirit in Ngawang Ji Kezak's heart.

"I didn't expect that none of my five-foot-long men would have the backbone of a woman! What the lady said was that even if I die, I can't dishonor the honor of my family. So I sent someone out of the city to contact Suletan Khan and agreed on a time to dedicate the city. "Ngawang Jikzak said loudly, but suddenly he looked embarrassed, "It's just that I have no soldiers at hand, only some tribesmen and slaves, what should I do?"

"Puch", Bian Bameduo covered her mouth and snickered, "You are dedicating the city, not fighting. All you need to do is make an appointment to kill the garrison at the gate of the city and open the gate. What do you need so many soldiers for? "

"Oh, Madam, what you said is so enlightening! There are more than a thousand of my people plus slaves. If we just take advantage of them and open the city gate, it should be enough!" Ngawang Ji Kezak laughed loudly, "I I ordered the housekeeper to feed the Langshengs in the past few days. Not only will they have enough tsampa tubes, but they will also have beef, mutton, and butter tea, so that they will not be unable to carry swords and guns."

(End of this chapter)