Desert Eagle Suletan Khan

Chapter 447 The Khalkha Civil War breaks out (Part )

Erjigen Otok is located in the eastern section of Tangnu Mountain, bordering to the west with the Hetuohite tribe stationed at Ubusu Lake at the southern foot of Tangnu Mountain, and to the east with the Sainnuoyan tribe, a branch of the Tuxietu tribe , to the south is adjacent to Orkhunut Otok, which is directly under the direct control of Zasak Tuhan. With abundant water and grass, it can be called a paradise for children of the grassland.

At the end of the 15th century, after Dayan Khan unified Eastern Mongolia, he merged the originally separate large and small territories of Monan and Mobei into 60,000 households, divided into left and right wings. Ten thousand households in Khalkha belonged to the left wing and were named after the Khalkha River (now known as the Halaha River). Among them, the tribes east of Hedong were led by Dayan Khan's fifth son Archu Borot, and the tribes west of Hexi were led by Dayan Khan's youngest son Geqi Senza. After the death of Dayan Khan, Arthuborot led his tribe to move south to form the Inner Khalkha Alliance. As the Qing Dynasty became stronger, it gradually surrendered to the Qing Dynasty; while the Geqisenza tribe who stayed in Mobei were called the Outer Kharkistan Alliance. Erkha.

Geqisenza had seven sons. The eldest son Ashhaidarhan led the second, sixth and seventh sons on the right wing, and the third son Nuonuo and Wei Zheng led the fourth and fifth sons on the left wing. After a long period of evolution, the lineage of the eldest son Ashhai Darhan formed the Zasak Tuhan tribe and its branches and the Tuohite tribe; the third son Nuonuo and Wei Zheng formed the Tushetuhan tribe and its branches. Branch Saiyinnoyan tribe; the lineage of Amindu Lale, the fifth son who originally belonged to the left wing, formed the Chechen Khan tribe.

The stubbornness flowing in the blood of the Mobei people made the Outer Khalkha tribal alliance with the Three Khans of Mobei as the core always maintain its independence and refused to bow to any of the Qing, Wei, or Oros.

Saiinbatma, the lord of Erjigen Otok, was the grandson of Noyantai, the second son of Gezhenza. At that time, Noyantai was divided into two Otoks, one was Busuute and the other was Erjigen. Nuoyantai had only one son, Tubote, and Tubote had two sons: the eldest son Kongkui inherited Busuute. After Kongkui's death, his sons Bagga Ahai and Celin shared Busuute equally; and the second son Sayin Patma inherited Erjigen.

The current Huitai Jiombu Erdeni and Zasak Tukhan Norbu of the Tuohite tribe are respectively the fourth and fifth generation grandchildren of Ashhaidarhan, the eldest son of Gezhenza. It is said that Ombu Erdeni had to call Saiin Batema as his uncle, while Norbu had to call Saiin Batma as his great uncle.

At this moment, the elder was entertaining the guests diligently. There were many guests. In addition to his own subordinates such as Akbu Qinbu and Rab Champa, there were also Tushetu Khan Gonbu's subordinates Hala Huli and Erdenizhao (Guangxian Temple) great monk Luo. Gabu Zhucheden, the envoy of Sandanbe Gyaltsen, Hundai Jiombu Erdeni of Tohuite tribe, and Celin Taiji of Busuute Otuok.

"Uncle, do you know that my brother-in-law, the Great Khan Subadi of Zasaktu, has returned to the embrace of Tengri (the Immortal Heaven)? We didn't rush to Yanran Mountain (Hang'ai Mountain) to express our condolences, but instead we ate and drank here , Too rude!" Ombul Erdeni and Sainbatma had always been at odds with each other. Seeing how miserable they were, they stamped their feet anxiously.

"What! Is there such a thing?"

Saiin Patema rubbed his cloudy old eyes, and with his subtle light, he hinted at Gabu Zhu Cheden, Akbu Qinbu, and Labuchampa, and then said in an old voice calmly: " As people get older, news is lost. Listen to what you said, I only know this. But it’s getting late today, and there is a guru called by Erdeni here, so I’d better eat something first. Early tomorrow morning, let’s go to Yan together. Ranshan expresses condolences."

"Amitabha!" Gabu Zhuchateng clasped his hands together and spoke in a heavy tone, "The young monk came to Zhasak Tubu to promote the Dharma on the orders of the Venerable. Unexpectedly, a generation of geniuses went to the Western Paradise. When we get to Yanran Mountain, we must Recite the scriptures well and pray for the Great Khan and the herdsmen of Zhasaktu!"

"The master is merciful. We must show our kindness to the landlord. Please have dinner first and set off again tomorrow." Akbu Qinbu, Sainpatma's confidant, stood up and advised him.

"Yes, you have to fill your stomach first for big things. Otherwise, how will you have the strength to go on the road?" Another confidant, Labu Champa, also said. Seeing that everyone was trying to persuade them, and it was difficult to refute Erdeni Zhao's face, Ombu Erdeni had no choice but to return to his seat and continue eating and drinking.

"Uh~" Sainpatma burped and smiled slightly, "My nephew Suba is seventy years old, which is considered a long life. According to me, it is not a sad event, but a happy event. Everyone is happy, because The Great Khan was happy to receive the longevity gift from the Buddha. How can we Mongolians eat and drink without singing and dancing? Come on, let’s sing and dance!”

Although he is over 70 years old, he has been a voluptuous person throughout his life, and Otok has the potential to be a singing and dancing girl. As soon as the words fell, a group of beauties danced gracefully, and two singers, a man and a woman, sang loudly. The song is like a lark, which hero cannot be moved?

But listen to the female singer singing: "My husband Chilidu has never blown his forehead hair against the wind, and has never starved in the wilderness. Now his pair of braids, one is thrown on the back, one is thrown on the chest, and the other is forward , one backward, why did he go (in such a mess)!" After singing, he burst into tears. This cry can shake the Onan River and the forests and grasslands.

"The person you are hugging has crossed many mountains; the person you want to cry for has crossed countless rivers. No matter how you cry, he will never look back at you; you want to find him, but you can no longer find him. His way. Stop crying!" The male singer continued singing, seeming to comfort the beautiful girl.

This duet has a great origin, and it tells the story of Yesugei, a big robber from the Qiyan tribe, who kidnapped the beautiful bride Hoelun from the Nawud tribe in Orlhun.

Hoelun fell in love with Yeke Chilidu, a young man from the Merkid tribe. He was riding a horse to marry her, but unfortunately he met Yexugei who was enjoying falconry by the Onan River. He was a good robber, with eyes as bright as lightning. He could tell at just one glance that this girl was the rare Lishu. He immediately ran home on horseback and called his brother Nian Kun Taishi and his younger brother Dalitai Ooti Chijin. Three big men rushed toward the newlyweds like wolves and tigers. Yeke Chilie couldn't help but feel panicked, and hurriedly galloped his horse towards a nearby hill, followed by the Yesugei brothers in hot pursuit. Hoelun knew he couldn't run away, so he took off a piece of clothing and threw it to her husband. "If you get another wife, you can name her after me as Hoelun. I hope you won't forget me. Run away with your life!" In desperation, Yeke Chiliedu had no choice but to abandon his lover and run away.

Yesugei was so happy after grabbing the beauty that he personally drove Hoelun's carriage. His elder brother held Kun Taishi, rode his horse and whipped to lead the way, and his younger brother Dali Taiwei walked beside the shaft with a red catty to protect him. Poor Hoelun sang sadly in the car, and her cries made the Onon River surge into angry waves and made the forest whimper. Yesugei's younger brother Dalitaiouti Chijin, who was walking beside him, sang songs to comfort his future sister-in-law. Later, Hoelun gave birth to the "general genius" Genghis Khan Temujin to the great bandit Yesugei on the banks of the Onan River. This was the origin of the Mongol Empire.

Predation of the weak is the law of the grasslands, and bride snatching is commonplace. It's just that as a descendant of the Golden Family, it seems a bit absurd to order people to sing about the romantic affairs of their ancestors when they were young.

Ombul Erdeni said displeasedly: "Why did my uncle order people to sing this song?"

"My dear nephew, I am old! I have long since lost the ambition and courage I had back then. This song is specially sung for you," Sainbatma said with a pun, "Think about the ancestors of our Borjijin family. , Only those who dare to fight can win!"

(End of this chapter)