Desert Eagle Suletan Khan

Chapter 56: Helping those in distress and forming good relationships

After listening to Nasutu's story, Sule was stunned and asked: "Are the areas around Tugurik and Henggol'elong the gathering places for Namuka Gyamutso?"

Namuka Gyamtso is the famous "Zanyabandida". This person was born in the Gurugeqin Otok Sangas family of the Heshuote tribe. His grandfather was the famous nobleman of Dolben Oirat. ·Zayaqi, fear Kui·Zayaqi’s eldest son is Baba Khan, and Baba Khan’s fifth son is Namuka Jiamutso.

At that time, the Gelug sect master Dongkel Manzhu Xili Hutuktu came to Oirat Mongolia to preach on the orders of Lhasa. His Buddhist teachings were profound and his words were like lotus flowers. After listening to the White Sutra explained by him, the Great Khan of Oirat, Bagas, felt that the world was too illusory and it was boring to be a mortal, so he wanted to become a Tuoyin (a guru with a noble background). This frightened the great Taijis of various tribes, and they all offered their sons Dangtuoyin one after another in order to worship Bagas and not become a monk. Bai Bagas did not have a son at that time, so he adopted Baba Khan's fifth son as his adopted son and said to him: "You can be the bandit instead of my son!". In this way, he became a Tuoyin and received the ordination name Namkha Gyamtso. Later, he was awarded the title of "Zanya Bandida" by Tushetu Khan.

"Yes, Taiji. Not only in these two places, but also in Chahantuohai, Kurtu, Urzala, Borotala, Lebush and other places, there are Taijis from various tribes who have donated money to the Gru. The pastures and Shabinar of the Yellow Sect were organized into jisaeng. Because the master of Namkha Gyamtso was from Oirat, the two great masters of the Gelug Sect put these jisaica under his management. ", Nasutu explained carefully.

Shabi means disciples; Nar is the plural "men", and Shabinar means disciples. Masters also need to eat, and they also need tribute from their disciples. Some of these sabinars were subjects dedicated to the temples by feudal lords, and the other part were people who took the initiative to defect to the temples in order to get rid of tribute and corvee labor. They were exempt from allebas (taxes in kind) and other services levied by their feudal lords, but were required to pay tribute to the monasteries.

After Buddhism was introduced to the Snowy Land, it has been spread to this day. There are mainly four branches: Nyingma, Sakya, Kagyu and Gelug. The power of this Gelug religion was originally near Lhasa, and later spread to Kham and Mongolia. The two great masters of Snow Region, Ganden Tripa (leader of the Gelug Sect and abbot of Ganden Monastery), Pabala of Kham, Jebtsundamba of Khalkha Mongolia, and Zhang Jiahu of Monan Mongolia Tuktu, these high-status Gelug masters, have great influence. In addition to these, there are numerous large and small Hutuktu, Nomonhan (Dharma King), Tsoqen (the master whose throne is set in the sutra hall), Dracang (the ordinary monastic master), and various monks. Of course, this is not only the Gelug Sect, but also the Nyingma, Sakya, Kagyu and other sects.

"Humph!"

Sultan snorted coldly from his nose, "These temples occupy such vast pasture land and population, but they do not pay taxes to the Khan. How can this continue in the long run?"

"Datai Ji Shenyan, the masters in the temple are all powerful people, so you must not offend them," Nasutu hurriedly tried to dissuade him.

Sultan slandered that it had only been 20 years since the Gelug religion was introduced to Oirat, but it was Mergentemuna of the rebel capital Territory who first believed in it. In the past, everyone believed in shamanism, which of the great shamans If you don’t say that you have magic power, why don’t you see you working hard to protect it?
"I don't care what kind of magic power I have, I will chop down whoever Dadaiji tells me to do," his confidant Su He shouted.

"The slaves only follow the leadership of Dadaiji," Nari Song, Alatancang and other young generals shouted. They were all the confidants promoted by Suletan. They belonged to the young group in the army. They were not afraid of heaven or earth. Just listen to what Dadaiji said.

When it comes to flattery, a good one is worse than a clever one. The thugs' flattery touched Suletan's heart and made him determined to get a vote from his guru.

"How can we get nothing from our hard work on the expedition? I have decided to let them get some benefits in Tugulik and Hengol'elong and then leave."

Nasutu was frightened, knelt down and cried bitterly: "No, Dadaiji, if we steal the master's competition, our Huite tribe will become the target of public criticism, and we will no longer have a place in Oirat!"

"Hahaha", Suletan suddenly laughed loudly and helped Nasutu up with his own hands, "Who said it was my Huite tribe that robbed the guru's gathering? It was clearly the remnants of the rebels who robbed the gathering. It was me, Hui." The brave man drove away the robbers and saved the master's pasture and people."

The area around Tugulik and Henggol Elong is the gathering place of the Gelug religion, and it is also a paradise. No matter how many tribes in Oirat fought life and death, no one dared to attack them. Just kidding; there are countless Gelug followers, and I have offended them. Do you still want to live in Oirat?
Ladenaba, the assistant to the abbot of Tugulik Temple, is very young, only twenty years old. The reason why he is able to achieve this position is because his master, Namkha Jiamutso (Zanyaban) Dida). The master is very good and very intelligent. He went to Lhasa to study Buddhism when he was a teenager. He soon obtained the degree of Larampa Geshe in the Jokhang Temple, and became the sutra teacher of Aba Zhatsang, which made him famous all over the world. It was easy to enjoy the shade under the big tree. With the support of this profound master in Buddhism, the young Radhnapa soon became the governor of Tugulik Monastery. Because Tugulik Monastery did not have a Kenbu (abbot), he actually He held great power in the temple and was the person in charge of the Tugulik and Henggol Elong tournaments.

Of course, in addition to his background, he also worked very hard himself. Studying scriptures was an essential homework for him every day.

On this day, while he was meditating on the sutra, a Weng Zeng (monk official) ran in in a panic and said, "Gee Shi, it's not good. A remnant of the defeated rebels broke into the Tugulik gathering and During the Henggol Elong Tournament, Shabinar's property and livestock were looted, and Zaisang of the Henggol Elong Tournament came to argue with them and was beheaded."

"What! Such a thing actually happened! Aren't they afraid of offending Buddha? Amitabha!" Radhnappa was surprised. This was the first time he encountered such a thing in many years.

"Gee Shi, those bandits do all kinds of evil, you'd better avoid them," Weng Zeng's voice was trembling.

"Avoid? Where to escape?" Radhnaba said calmly, "As a historian, I have the responsibility to protect the temple. I will not go anywhere."

"Gee Shi~Ge Shi~" Another Harba (a type of monk) stumbled over, "Oh no, the bandits have surrounded our temple!" Radnaba shook his body and kept chanting. After a few words of "Amitabha", he calmed down and ordered: "Quickly, organize all the monks in the temple and go to the temple wall to guard them."

Two hundred monks from Tugulik Temple climbed onto the temple wall with Zen staffs and sticks in their hands. Radhnappa stood on the wall and looked down. There were densely packed crowds of people. There were more than a thousand people in this group of thieves, and they were all cruel and ruthless desperadoes. With only the two hundred men under his command, they could not even make cattle or sheep. How can one resist a monk who has never killed anyone? "

"Amitabha, it seems that we are doomed this time." He closed his eyes in pain.

"Kill~kill~kill~"

Suddenly, the shouts of killing soared to the sky, and thousands of elite cavalry soldiers descended from the sky and appeared under the wall. When the rebels saw it, they were frightened and fled in all directions.

"Buddha bless you! Amitabha!" Radhnappa held the beads in his hand and kept praying.

"Ge Shi, it seems they are the Huite cavalry, they are flying the flag of the Huite tribe," Na Weng Zeng suddenly said.

Radhnappa looked at it carefully for a while, and suddenly shouted: "Quick, open the temple door and welcome these heroes who protect the religion!"

Know heroes and value heroes!
The heavy temple door opened, and Radhnaba's great hero, Taiji Sultan of the Huite tribe, entered the hall.

"Oh, Dadaiji, you are really a noble person sent by the Bodhisattva to save this temple!" As soon as he saw him, Radhnaba burst into tears and thanked him. It was too thrilling just now. If the hero comes a moment late, how can he survive? "

"Amitabha! You're welcome, Master. I was ordered by Bagas Khan to conquer the rebels. When I was passing here, I happened to encounter this group of defeated troops trying to kill them. The shameless thieves dared to harass the pure land of Buddhism. I must kill them all. Absolutely!" Sultan was filled with indignation.

"Oh, thank you so much Dadaiji!" Radhnappa expressed his gratitude again.

"I want to pay homage to the Bodhisattva and ask my master to guide me," Suletan solemnly requested.

"Oh, you are so pious, you will definitely have great blessings." Radhnappa became more and more happy. Monks appreciate good men and women the most.

What a great person, he kowtows his head and makes a "bang bang" sound. His faith is firm and pious.

After paying homage to the Bodhisattva, Suletan said a lot of words of admiration for Namkha Gyamtso, Radhnaba’s master, and asked him to tell Namkha Gyamtso that if he returns to Oirat in the next year, he will definitely come. The Whit Department is a guest. Radhnappa naturally agreed wholeheartedly.

"Master, Tugulik and Henggol Elong were hit by war. I plan to donate a thousand sheep to Gui Monastery. It's just a drop in the bucket, just to express my feelings," the pious Dadaiji said with a pious face.

"Oh, what's the matter? You saved the lives of the monks in the He Temple. It's the temple that should be thanking you. Why are you asking for alms instead?" Radhnappa hurriedly declined.

Unable to refuse, the Huite warriors came to the sheep and said that they were rations saved by the soldiers of the three armies. If they did not accept them, they would be looking down on the soldiers.

Sultan Dataiji left Tugulik Temple with his army and countless gold, silver, treasures and livestock, leaving behind a legend of helping those in need and those in need, and being charitable.

(End of this chapter)