Desert Eagle Suletan Khan

Chapter 578 Erdeni calls for negotiation

As the religious center of Khalkha Mongolia, Erdenizhao is undoubtedly solemn and sacred. This temple built by Abadai Khan in 1585 is the first and largest temple in Mobei. There are about a hundred temples standing here, hundreds of yurts located around the temples, and more than monks practicing here.

The envoys of the Zasak Tu tribe, Bagga Ahai and Sonam Ahai Chuhu'er, and the envoys of the Tushe Tu tribe, Chahu Dorji and Akbu Qinbu, passed through the gatehouse of the temple. Generals Heng and Ha are clearly visible. Entering the hall, a young monk was meditating with his eyes closed. Although he was only in his twenties, his Dharma appearance was solemn and integrated with the eight Vajras and various Buddha statues in the hall.

"Meet Wenduer Pueraria (the Mongolian name of Jebtsundamba, meaning: the Supreme Light One)". When they saw the monk, the four of them kowtowed respectfully.

"There is no need to be polite to the four donors. All living beings are equal and everyone is a Buddha. Please take a seat and have a drink of tea. Although the tea is ordinary, it is brewed with water from the Buddhist well in the temple. That day, the Buddha entrusted a dream to the young monk So he dug in the temple and found a well with clear and sweet water. He used it to make tea, which tasted sweet and beautiful and had a long aftertaste." The young and handsome monk Lobsang Dambe Gyaltsen smiled slightly, showing two rows of white teeth, and touched everyone's heads with his hands.

Everyone suddenly felt refreshed and indescribably comfortable. Knowing that they had been blessed by the divine monk, they were so excited that tears filled their eyes. I tried the chewy tea again, great tea! One bite and the five internal organs are relaxed. The Buddhist holy land of the capital is indeed profound and profound, and it is becoming more and more cautious and does not dare to be presumptuous.

"What do the four donors think of this tea?"

"Wonderful! Please tell me how to brew Wenduer Kudzu to get such a delicious taste?" Bagga Ahai, the oldest, asked first.

"Without him, it's all because I had the word 'harmony' in my heart when I was brewing." The great monk smiled brightly, and everyone felt warm and harmonious in their hearts.

Bagga Ahai clasped his hands together and said, "Wendur Pueraria, if possible, of course we hope for peace, but the Tushetu tribe took advantage of our civil strife to abduct two Otok subjects, Erjigen and Busute, and flee to Kulun. . They are all subjects of my Zasaktu tribe, and what the Tushetu tribe did violated the "Mongol-Oirat Code." Please make the decision for us!"

"That's right, the Tuxie Tubu must hand over the refugees of Erjigen and Busote," Sonamu Ahai Chuhu'er clenched his fists and shouted.

"You still have the nerve to say that Erjigen and Busut are Otok who belong to the Zasak Tu tribe? I remember the past events very hard! That day, Saiyinbat Mataiji was discussing with me the matter of raising horses. Noel Bu Ben led his soldiers and horses to attack us. How majestic! The great Khan of the Zasaktu tribe attacked Otok of the Zasaktu tribe. His army killed everyone on sight, and the green grassland was dyed red with blood. At that moment , have you ever cared about the feelings of the same clan? At that moment, I chose to leave the Zasaktu tribe and become a subject of the Tushetu tribe," Akbuqinbu said angrily. He was originally a subordinate of Saiyin Battama Taiji, and he has always been worried about what happened back then.

As soon as these words came out, Baga Ahai, Sonam Ahai and Chuhuer immediately blushed. Indeed, the Khan of the Zasak Tu tribe suddenly attacked Otok of his own tribe without saying hello, which was very disgraceful and made other tribes laugh.

Chahu Dorji secretly praised his father for his ability to use people. He used Akbuqinbu, who was born in Erjigen, as his deputy to publicize the bloody massacre of his own people by Zasak Tuhan Norbu. This was a brilliant move. , suddenly allowing his side to occupy the moral high ground. Seeing this, he took advantage of the situation and said: "Although the "Mongolia-Oirat Code" prohibits subjects from fleeing their own tribes, that is normal. If the subjects of Erjigen and Busut are facing death threats, is there any reason not to let them What about defecting to other tribes? Do you want them to stretch their necks and let Norb Khan chop them down?"

"You are arrogant. Can the subjects betray their Noyan (lord), and Noyan can betray their Khan?" Sonamu Ahai Chuhu'er retorted angrily.

"The Noyan of Erjigen is Saiyin Batma, and the Great Khan of Khalkha is Gonbu." Akbuqinbu responded confidently. Erjigen Otok is the territory of Saiyinbat Mataiji, and it is not wrong for the subjects to be loyal to their lords; Zhasak Tukhan Norbu is just the right wing commander of Khalkha, and the great khan of Khalkha is a native It is not wrong for the people to surrender to their own Khan when he thanks Tuhan Gungbu.

After hearing this, Baga Ahai, Sonam Ahai and Chuhu'er were speechless for a moment. The great monk Lobsang Dambe Gyaltsen was secretly happy. Even though he had severed his ties with the world as a monk, he could not let go of his father and brother. This mediation seemed fair, but in fact he still favored Tuxie Tubu.

"Amitabha! If you are still arguing, why don't you let the refugees choose for themselves? Those who are willing to return to Zasaktu will return to Zasaktu, and those who are unwilling to return will stay in Tuxietu. How about that?" The great monk murmured, but everyone Hear it clearly. "Wenduer Pueraria, how can the fugitives dare to say they are willing to return when they are now being held hostage by the Tuxie Tubu?" Baga Ahai disagreed. Driven by profit, he rejected the supreme monk.

Perhaps it had been a long time since anyone had rejected him. The great monk Rosang Dambe Gyaltsen was stunned for a long time before he regained his warm demeanor and smiled: "What do you want to do, old Taitai?"

"Return half of it," Bagga Ahai said, scratching his neck.

"Amitabha! Half is half, Chakhundol Jitaiji, do you think it's okay?" The great monk Rosangdambe Gyaltsen looked directly at his brother, with hints in his eyes. Although the monks have nothing in all four aspects, they can always Some things cannot be let go.

Chahu Dorji understood his brother's hint and smiled slightly, "Tuxie Tubu is willing to accept the decree and return half of the subjects to Zasak Tubu."

"My Buddha is merciful, how good it is! How good it is!" The holy monk was so moved that he repeatedly shouted "good thing".

"Amitabha!" Everyone shouted the Buddha's name in unison.

Both sides seemed to have reached a consensus and the dark clouds of war were about to be dispelled. However, this is just a joke.

"Since Wenduer Gegen has spoken, we are willing to return 300 of the 600 households we received as refugees," Chahu Dorji said.

"There are 6,500 households and 36,000 people fleeing from Erjigen and Busuute Otok. How dare you say there are only 600 households?" Sonamu Ahai Chuhu'er was extremely angry. .

"We really only accepted so many. If you don't believe me, you can confront them with the household registration register," Chahun Dorji said confidently.

Upon hearing this, Bagga Ahai and Sonam Ahai Chuhu'er were dumbfounded. The household registration records of Erjigen and Busute had long been lost in the war. The numbers they mentioned were only estimates. How to obtain them? .

"Wendu'er Kudzu still needs to practice, so I won't bother you anymore." Bagga Ahai saw that the other party had no intention of returning the refugees. In this case, there was no need to say more, so he stood up and left.

"Amitabha! Everyone, please come back." The great monk sighed and closed his eyes.

(End of this chapter)