Desert Eagle Suletan Khan

The surging Nenjiang River originates from the Yilehuli Mountains and flows from north to south along the east side of the Greater Khingan Range into the Songhua River. This area is rich in water and grass. In the upper Butha area, there are four Mukuns (clans) of the Deduer surname of the Suolun Daur tribe. These four Mukuns did not originally live here, but were nomads on the east bank of the lower reaches of the Jieya River (Jingqili River). They belong to the branch of the Deduer surname of the Daur tribe.

Back then, the Qing army expanded its power to the middle and upper reaches of the Heilongjiang River, causing dissatisfaction among the Solon tribes who had lived there for generations. They formed an alliance and, under the leadership of their great leader, Bomubogor, rose up against the Qing Dynasty. The Solon people in the lower reaches of the Jieya River responded one after another, except for the Mukunda (clan leader) Baldachi of the Jinqili surnamed Dukotun of the Daur tribe, who was close to the Qing Dynasty. This man not only sent troops to help the Qing army, but also married a princess of the Qing Dynasty, became the vassal of the Qing Dynasty, and was awarded the first-class Ashanihafan title. After that, Bomubogor was defeated and captured. In order to prevent the Qing army from retaliating, the seven Mukundas of the Deduer surnamed Mukun of the Daur tribe on the east bank of the lower reaches of the Jieya River: Wenbute of Guoboltun, Erpeng of Bohelitun, Kochina of Galtasuntun, Noqini of Mudantun, Qirude of Dusuntun, Bozhuokuo of Wulaqatun, and Koyobulu of Deduertun all submitted to Baldachi. As they all belonged to the same Daur tribe and were related to each other, Baldazi gladly accepted the surrender of the seven Mukuns and wrote to the Qing emperor about how he had worked hard to recruit the seven tribes for his master, thus gaining the favor of Huang Taiji. After the war, the Qing dynasty supported Baldazi to become the leader of the Daur people on the east bank of the lower reaches of the Jieya River and called the Daur people in the Heilongjiang region the "Heilongjiang Huerha Tribe".

Although being the agent of the Qing Dynasty in the lower reaches of the Jieya River can bring many benefits, it is also necessary to forcibly collect tribute minks from the local Solon tribes and recruit warriors from various tribes to fight for the Qing Dynasty. That's not all. In order to make up for the population loss in the Ming-Qing war, the Qing Dynasty often plundered the population of tribes in the Songhua River, Heilongjiang River, and Ussuri River basins and incorporated them into the Eight Banners. When the Bomubogor Rebellion was quelled, the Qing army plundered 7,000 people from various Solon tribes who participated in the rebellion to Shengjing, "all of them were affiliated with the Eight Banners and organized into Niulu". There was news that the Qing emperor wanted to move the seven Mukuns of the Deduer surname of the Solon Daur tribe who had surrendered to the upper reaches of the Nenjiang River to form a banner, which caused dissatisfaction among the Daur tribes in the lower reaches of the Jieya River. This is also human nature. No one is willing to leave the place where their ancestors have lived for generations. The seeds of hatred have long been planted, and dissatisfaction is growing secretly.

Baldazi was not afraid of the opposition. He had the Qing Dynasty as his backer, and the brothers Keyoubulu and Meirdiyin of Deduertun as his minions. He thought that as long as he could please the Qing Dynasty, he would not be afraid of others. After that, the Qing Dynasty collected more and more tribute minks from the Solon tribes. In the eighth year of Chongde (1643), the five leaders of the Samarji surname of the Daur tribe, Ganasun, Chahandai, Guoletoyi, Luohani, and Wenduerhai, could not bear the increasing taxes and refused to continue paying tribute. Huang Taiji was very angry and ordered Baldazi, Keyoubulu, and Meirdiyiner to capture the five leaders. As loyal dogs of the Qing Dynasty, Baldazi and others immediately led troops to capture the five people and took them to Shengjing. However, at this time, the Daur Deduer tribe in the lower reaches of the Jieya River had heard the Qing court's migration order. The experience of the five leaders of the Samarji tribe of the same clan being taken to Shengjing directly aroused their fear of leaving their homes and wandering. When the team escorting the prisoners reached Doloenchehen Village, the leaders of the Dedu tribe, including Bozhuoku, Murgudeyi, Xibutul, Desui, Erpeng, Jidina, and Bayalbuha, who participated in the escort, suddenly led the people to rebel. They captured Koyobulu and Merdiyiner and accused them, saying, "You obeyed the Qing Dynasty and arrested people who lived a good life. You will definitely arrest us in the future." After that, they killed the two without saying anything and released the five leaders of the Samarji tribe. The crowd originally planned to kill Koyobulu's son Mandai, but Koyobulu's brother Jidina, who participated in the rebellion, begged hard, and another rebel leader Bayalbuha also said that they were all from the same tribe. Since we have killed his father and uncle, how can we kill this son? The crowd spared Mandai's life.

However, Baldazi, the most loyal dog of the Qing Dynasty in the lower reaches of the Jieya River, took advantage of the chaos to flee back to his own territory, Dukotun. He knew that most of the surrounding tribes had betrayed the Qing Dynasty and regarded him as an enemy. He could not stay in the lower reaches of the Jieya River, so he simply took his wife, the Princess of the Qing Dynasty, and his tribesmen to Shengjing for refuge. Huang Taiji treated this loyal minister with great courtesy, "sent officials from the Ministry of Rites to welcome him to the North Martial Arts Field and gave him a banquet before entering the city", "gave six banquets to Baldazi, the princess and his followers from Heilongjiang, and gave them saddles, horses, python clothes, satin clothes, hats, boots, satin, cloth, silverware and other items". Then, the ruthless big hero sent the guards, such as Aljin and Haninga, to "lead the soldiers to conquer the Huerha tribe in Heilongjiang". The Qing army captured more than 30 rebel leaders in the Tom area, including Niandiyaku, Nyaniule, Yuerjini, Alsiule, Bujuule, and Jirka. In order to deter the people, they were all executed in front of Koyobulu's coffin.

There was a small episode. Jidina, the brother of Koyobulu who had participated in the rebellion, fled back to the Kolintai area and met with the surviving leaders such as Murgudeyi, Narhudai, Desui, and Sibutul. Murgudeyi asked Jidina, where is my brother Niandiyaku? Jidina told him that your brother Niandiyaku, Nyani Ule, Yuerjini and others were all killed by Manchu soldiers and generals, and the rest were taken away, and only I escaped. Murgudeyi and others did not believe it, saying that how could you escape back alone? So they killed Jidina. After that, the Qing army quickly conquered three villages, surrendered four villages, and completely pacified the lower reaches of the Jieya River. Jidina was regarded as a loyal minister by the Qing court because he was killed by the rebels, and his son Qinuo was allowed to lead his people; Bayalbuha, who also participated in the rebellion, escaped because he had interceded for Koyobulu's son Mandai, and was not pursued by the Qing court. After that, Bayalbuha married Jidinai's wife, adopted his nephew Qinuo as his son, annexed his tribe, and greatly increased his power. The Qing court simply made Bayalbuha the Mukunda (clan leader) of the Deduer clan of the Daur tribe and granted him the position of Zuoling. The four Mukuns who participated in the rebellion, Xiaogaldasu, Dagaldasu, Chuokuchan, and Nengjier, were moved to the upper reaches of the Nenjiang River and organized into three Zalans, while the other Mukuns continued to stay in the ancestral land of the Jieya River.
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The Nenjiang River is extremely beautiful in winter. Looking at the frozen, mirror-like river water, Kenzhewule, who is over 50 years old, couldn't help but sigh: "The ice surface of the Nenjiang River is so beautiful! It looks very much like the Jieya River!"

"Brother, no matter how beautiful the Nenjiang River is, how can it compare to the land of our ancestors?" His cousin Anggacha suddenly appeared from nowhere. He was over 40 years old, strong and muscular.

"Haha, your footsteps sound so hurried, I guess something must have happened. Tell me, what is it?" Kenzhe Ule's slightly turbid eyes suddenly lit up.

"Our people who were incorporated into the Ningguta Qing army have returned. They were captured by the Wei army and then released. They said that the Great Khan Lianhua of the Wei country was invincible and defeated Ningguta Angbang Zhangjing Bahai. He was also extremely kind and said that the Wei army came to the outside of the Great Wall not to be enemies with the Solon tribes, but to help them get rid of the slavery of Manchuria. Brother, Lianhua Khan is the Khan of the Mongols. Our Daur tribe is one of the Mongolian tribes. We share the same language and race. We have been bullied by the Qing Dynasty for many years. Why don't you abandon the Qing and join the Wei?" When mentioning the four words "abandon the Qing and join the Wei", Anggacha's voice suddenly became louder. (End of this chapter)