I am an immortal in heaven and earth

Chapter 375 You also have a chance to become an immortal

Xu Jia had previously modified the exercises for the Taoists in the Shanju Temple. The technique of Gen Yue eating Qi was transformed into a five-qi Ganoderma lucidum jade field, which was considered a "small technique of earthly immortals."

I have a lot of reserves myself, so I don't need to ask others now. I just ask Mr. Zhang and Mrs. Zhang: "What is the practice method of the Zhangshu Gang? Is it to take the Qi of plants and trees?"

Mr. Zhang shook his head and said, "That's not the case. It's the law of the 24 solar terms and 72 Hous of the four seasons, the 12 months, and the 72 Hous. It senses the changes of the cold and hot weather of the celestial air. People live for a lifetime, and plants live for a season. It regulates itself in this way, just like the response of the five internal organs and the five flavors of medicine, pungent, sweet, salty, bitter and sour. The changes of the four seasons give rise to cold, heat, warmth and coolness."

"In addition, there are also six kinds of Qi, which are the changes in the climate of heaven and earth, yin and yang, wind and rain, darkness and brightness, and also correspond to the six diseases of human beings, wind, cold, heat, dampness, dryness and fire. The internal Qi corresponds to the external Qi..."

Xu Jia listened and felt that the theory was consistent with the inner scene. They were both the same inner heaven and earth system, and consistent with the outer heaven and earth system. The only difference was that Xu Jia cultivated "Shen" while they cultivated "Qi".

To distinguish them, there are two schools: the spirit-cultivating school and the qi-cultivating school.

But in general, "using spirit to control Qi", the level of spirit is higher.

However, it can also be seen that Taoism and medicine have the same origin.

Xu Jia thought about it and remembered that he was cured of his Taoist injury by Li Daoyi of the Maoshan Sect. It was also the disease of practitioners. If the Dharma Realm could be purified, there would be more practitioners in the world, and there would be more Taoist doctors who could treat practitioners' diseases.

So he said, "After listening to you, I have already got one positive and one negative, one yin and one yang, two sets of methods in my mind. The yang method is for internal self-cultivation, while the yin method is for curing plagues and bringing down epidemics. One set is for yang cultivation, and the other is for protection. It can bring great merits. Although it cannot cultivate into a god, it still needs to be considered, but it will be no problem to cultivate into a terrestrial immortal."

"Can you two make the decision? If you are willing to join my sect, you can enter the cave to practice, serve as the left and right guardians, and perfect the way of medical practice, and spread it throughout the world."

Zhang Gong and Zhang Po came here originally to "ask for an organization". Otherwise, if they were reluctant to surrender in the western part of Jiangnan, they would be held accountable in the future.

A few days ago they calculated that there was a fatal catastrophe, which was the "treasure of the sect" mentioned by Lei Fayin, the Wei Ji Immortal Sword, which combined into the Nine Dragons Holding the Saint.

But the sword is too sharp, so it needs a thousand-year-old wooden core as a scabbard. The recommended ones are Zhang Gong and Zhang Po. In this world, there is no other choice for the time being. If the Voodoo Cultivation's Dharma Realm Cave Heaven Headquarters had not been destroyed in America, this disaster would not have been avoided.

The so-called human calamity is nothing more than a thought of good or evil.

Helping others to become immortals is a great merit. The so-called "putting down the butcher knife" can also "become a Buddha on the spot."

It does not mean that real evil people have killed many people, but as long as they stop killing, they can become Buddhas. In fact, the meaning is similar to "A gentleman does not deceive in secret", which means not to indulge in evil thoughts in your heart and to have a "forgiveness" heart.

Xu Jia had the ability to wield a butcher's knife, but he did not deal with Zhang Gong and Zhang Po. It was because of the "grace of not killing" during the "thousand-year catastrophe" that he was able to resolve it, and now he has the opportunity to come and seek refuge.

Mr. Zhang and Mrs. Zhang bowed and said, "Greetings to Master Xu."

Xu Jia sensed a green Qi of plants and trees, and the positive energy in his body, which represented the "Dong Wang Gong", gradually awakened. This was different from the "Qing Yang" Qi of Taiyi Jiuku Tianzun before, but it was also similar. It was the "Jia Wood" and also meant "Sun", corresponding to the left eye, liver, and the assistant of the Yuanshen, the master of the Purple Mansion.

But this is just an impulse. If you really want to practice this method, you still need to practice the virtues of a doctor.

Xu Jia said quietly, "You two have always called each other Zhang Gong and Zhang Po, but that is not convenient. Now that you have entered my sect, you can be called immortals. I wonder what your immortal titles are?"

"We are minor cultivators in the Desire Realm. We don't have any immortal titles. The locals in Zhangshu call us Medicine Spirit Master and Medicine Immortal Lady, but we can't help but shed our original bodies of Zhangshu."

"Camphor wood has a special fragrance that can keep away snakes, rats and insects from biting you. In the realm of form, there are also heavenly beings who serve incense, such as the Wonderful Fragrance God. The gods and Buddhas in heaven also value incense. You two can serve as the guardians of incense in my Lingbao sect. You can take on the names of Miaoxiang Gong and Miaoxiang Mu."

When Mr. Zhang and Mrs. Zhang heard that Xu Jia was going to give them the task of "holding incense and protecting the Dharma", they were very happy, because "incense" is a very important matter no matter which religion it is. If he could entrust this matter to them, it naturally meant that he trusted them very much.

"Thank you, Master. The immortal titles of Miao Xiang Gong and Miao Xiang Mu are more majestic than before."

Xu Jia said quietly, "This is what I meant to do. If you don't count Nanhai Dragon Ao Jia, you are the first immortal cultivators to seek refuge with me. As the saying goes, a thousand gold coins are enough to buy a horse's bones, but I allow you to use the prefix Lingbao. From now on, you can be called Lingbao Palace Guardian Miaoxiang Gong and Miaoxiang Mu, and you will preside over the incense of all believers in the religion who seek medical treatment and medicine, and cure diseases and epidemics."

Xu Jia then said to Old Lady Bai, "You are also following this. I want to divide the Heavenly Hospital into twelve Heavenly Medical Departments. You are a Heavenly Doctor who is an expert in acupuncture. You need to find me eleven experts in gynecology, pediatrics, or incantations... Whether the unworthy have cultivation or not, I have the methods to turn them into earthly immortals right away."

"Back then, Master Xu said that in the Jiangnan West Road, in Nanchang alone, five hundred earthly immortals would be born. Now that I have obtained the immortal fruit and the cause and condition of all laws, I have enough magic power and wisdom to guide and enlighten five hundred earthly immortals, or even more."

"But we also have the merits of immortals, so why can't we enlighten the earthly immortals?" Mr. Zhang and Mrs. Zhang asked curiously.

"Although you practice cultivation, it is only for a short time, day and night, and you have never been taught the teachings of the Daluo Sect. Although I have practiced cultivation for a short time, I have received the true teachings of the Lingbao Sect. To be honest, you are just scattered immortals from the side sects. If you do not practice cultivation in a righteous way and do not do evil, you are only third-rate among the scattered immortals. What's more, the grass and wood spirits have achieved the Tao, which is even lower than the other Taos."

"For example, the South China Sea Dragon Ao Jia is a seventh-grade dragon god in the Desire Realm, and he is also an immortal. Although he is not a Daluo orthodox, he also has the Water Virtue Dharma, and is a Taiyi Xuanmen. Although it does not matter what the root is, there is indeed a sequence on the road of cultivation. If it is a dragon god like Ao Jia, even if he pees on you, it is enough for you plant spirits to transform yourself, let alone enlightenment."

After hearing this, the two immortals Miao Xiang looked a little embarrassed. They didn't expect that although they were immortals, they had such a low status and were said to be third-rate immortals.

However, I also secretly felt a sense of motivation in my heart, thinking that I was no worse than others and that I must accomplish something so that I would not be looked down upon.

Xu Jia also gave them a copy of the "Immortal Talisman". With the help of practice, they can slowly transform their foundation. In the future, they may be able to achieve the status of a lower-level celestial immortal, ascend to the realm of desire, and become gardeners serving in the garden or orchard of the Emperor of Heaven.

There are quite a lot of such positions, all of which are logistics positions. Compared with formal positions, they are much more leisurely and have some inexplicable benefits, but their status is lower.

As for Old Lady Bai, she had already been given the Earthly Immortal Scroll before. As she had not yet broken through to the Divine Immortal Realm, Xu Jia could not force her to receive the Scroll. He only said, "When you succeed, you will also have a place in the Orthodox Immortal Class."

(End of this chapter)