I am an immortal in heaven and earth

Chapter 384 Breaking the Formation
That huge Dharma image was actually not Xu Jia's original spirit, nor even a physical god. It was merely the image of a god felt in the hearts of all living beings transformed by the authority of Jiujiang in this world.

The Nine Rivers here are not the original Pearl River, Lancang River and other rivers, but the nine rivers connected by this Nine Rivers Formation.

They are Ganjiang River, Poshui River, Yushui River, Xiushui River, Ganshui River, Xushui River, Shushui River, Nanshui River and Pengshui River.

The gods of the nine rivers are all earth gods. Each of them nourishes a piece of land and can be considered the parent rivers of each of them. However, they are now included in the "Jiujiang Map", and the two powers are competing for the authority.

The Jiujiang Map is a draft of the world's water map drawn by Dayu in ancient times. It is the original version of the ancient Shui Jing Zhu and a treasure of ancient merits.

The history of this world has deviated since the Qin Dynasty. The Three Sovereigns and Five Emperors of ancient times and the philosophers of the Spring and Autumn Period are all included together. Therefore, in this world, Dayu is also the Lower Yuan Water Official Emperor among the Three Yuan Three Officials, and the Lord of Dongyuan.

Xu Jia's talisman is naturally not as powerful as Dayu's, but no matter how powerful a treasure is, it depends on how people use it. Moreover, it was something that Dayu used in ancient times before he attained enlightenment, and it was not personally blessed by the Water Official Emperor today. Although it is honored by the person, it also has great limitations.

For a moment, most of the power of the formation was restrained by Xu Jia's incarnation of Jiujiang Water Emperor, and the five immortals had to take action.

The old man with hanging hair held a emerald green banana leaf fan, the scholar wielded several pure white magic swords, the Taoist with red beard released the fire gourd, from which flew out pieces of fire crows, fire dragons, fire foxes, and fire tigers with long fangs and brandishing claws, the butcher carried a heavy sword as long as a person, and the fairy had a pair of water-dividing Emei spears.

Each one is in one direction, and they have the power of the five elements of gold, wood, water, fire and earth.

All of a sudden, the entire formation, in addition to the changes in water qi, cold and heat of the twenty-four solar terms, also had the movements of the four seasons and the five elements.

Xu Jianze commanded: "Shen Bao, Jiang Qi, you two, bring the raw rice bowl, go to the summer solstice, use this magic weapon to devour the water element of the large formation, and then practice the Liuhe formation, and bombard the base of the bird formation with artillery."

The five immortals controlled the nine Qi dragons, and for a moment there was a "Nine-Five Pattern".

Xu Jia always felt that these five people were somewhat similar to the "Eight Immortals of Zhongdong" and secretly said, "I hope these people will not treat me as a villain."

The Eight Immortals fight the Dragon King. The image of the Nine Rivers Water Emperor is a human body with a dragon head, a crown with eight tassels, and a nine-dragon robe. From a mortal's perspective, he is indeed the "image of the Dragon King".

But the Jiujiang Water Emperor is one of Dayu's Taoist images. Of course, Xu Jia did not invite Dayu's will. The essence of the Jiujiang Water Emperor is still the spirit in the 365 acupoints of the Zhoutian controlled by the Yuanshen, and it is responsible for water transportation. If you really invite Dayu's will and open it, it means that you use your body as a temple and invite external gods.

Many people have tattoos and images of gods. Unless they have a true inheritance and practice the Tong body method, and have a special method of offering incense, they will use their own fortune, wealth, and longevity to add three sticks of incense to worship the gods. Another thing is that the place where gods and Buddhas live is always solemn and pure. If people do not keep the precepts, they will always indulge in sensual pleasures. Even if the statues on their bodies are consecrated, they will not be effective. Instead, they are likely to attract some dirty things. Often, such people have "yin fate" and unconsciously like some strange and weird yin objects and wear them on their bodies, even clothes. They also like to wear fur and the like. They wear Kumantong necklaces and Gaba beads on their bracelets... They may have yin wealth for a while, but they are all examples of returning it a hundredfold after death. Although Xu Jia's previous life was not like this, it was essentially the same. He invited the spirits of the three mountains and five peaks to settle in his temple. Although the gods did not care and even supported him, in the end, it was like the moon in the water and the flowers in the mirror.

The five Lushan Immortals cried out in their hearts: "Isn't this the practice of Huang Tian's teachings? The Ancient Luoshu also shows that there are constraints from the Heavenly Dao, and they can't act arbitrarily. Why did they personally come to the battlefield?"

That five elements formation is a "water-generating" five elements formation. Wood generates fire, fire generates earth, earth generates metal, and metal generates water. It is so strong that there are nine Qi dragons, each of them is fat. The cold dragon, the winter dragon, the frost dragon, the sleet dragon and all the other cold and yin dragons act as Yin dragons, while the rolling dragon, the warm dragon and all the other yang dragons act as Yang dragons. The old Yin embraces the young Yang, and it really looks like a "Tai Chi", just as the previous poem said: "One Tai Chi can suppress the east wind."

However, can you control the power of this east wind?
The Taoist soldiers over there soon encountered the soldiers in the iron chain ship formation. They raised black flags and started to exchange fire. The other side also used firearms, but they were still relatively backward. However, if the technology leaked out, or there was "internal circulation of martial arts", the court's firearms would definitely be updated in the future. However, Xu Jia had the support of Tongtian Temple in America, so he could gradually update the technology and stabilize the output like playing a civilization evolution game. For example, Yushan has now begun to build a railway. After the railway to Nanchang Prefecture is opened, there will be no worries about logistics.

However, in the Jiuchuan formation, the Taoist soldiers' flintlock gunpowder was not effective and was suppressed by rules. Instead, the opponent had a larger version of firearms that were banging on the boat, but it seemed to have no effect at all.

But it doesn't matter. We have bulletproof vests, helmets and magical tools on our side. Those low-level non-commissioned officers have even entered the early stages of human immortal practice, and they are good fighters that even three or five big men can hardly get close to.

"Set up the Liuhe artillery formation!"

The cannons entering the formation were ignited. Even though they were affected by the rules of the Jiuchuan formation, they were also gathered into force by the same Tiangang internal training method practiced by hundreds of people. The Tiangang military force merged into the magic weapon cannons, transformed into the Liuhe space, and was free from the influence of the Jiuchuan water energy. Instead, a hot energy of great strength and yang rose up, responding to the thunder and fire, decomposing the water energy, and faintly exploding.

If it were an ordinary situation, it wouldn't be so easy. It was only because the Jiujiang Water Emperor involved the five earth immortals that he ignored them a little.

There was a hail of bullets over there, but nine out of ten shots missed. Not only was reloading difficult, but even a few of them could not hit the target. When the Liuhe cannon was fired, the Chunyang Wuji's domineering intention was revealed.

After one cannon shot, the rain stopped. After another cannon shot, the rain started again.

"Thunder is the key to the yin and yang of heaven and earth. In the Dragon and Tiger Mountain Five Thunders Law, there is a saying that when the thunder command is sounded, the wind comes, two thunders gather, three thunders flash and thunder roar, four thunders bring rain, and five thunders clear the clouds and stop the rain. Our cannons are all made by the Tiangang Thunder Law. We only need to follow the moment of the change of solar terms and release thunder signals to occupy a dominant position. The twenty-four thunder gates in the thunder law correspond to the twenty-four solar terms. The changes of yin and yang give rise to thunder, spring thunder, summer thunder, autumn thunder, winter thunder..."

After Xu Jian finished speaking, he threw out a number of jade and porcelain divine thunders. This thing was originally created by him. Before he practiced Taoism, he was a Wan Zai man, and his family made a living by making fireworks. Later, he got the opportunity to practice Taoism, and together with Chang Yu, they took the Qi from Gen Tu and took the bait from Cai Yu, and then they became earth immortals. The jade and porcelain divine thunders were the earth evil external thunders created by Cai Yu.

When the mine was thrown, it broke the iron chain here and blew through the hull there. Even if some of them were silenced due to the impact, they were still muffled and no one knew when they would explode again.

(End of this chapter)