I am an immortal in heaven and earth

Chapter 404: Creating a Spiritual Vein at Jijuezi Mountain

Xu Jia has always believed that cultivating immortals is "idealistic", and that it is using the false to cultivate the true. The so-called Dharma Realm is the energy of the consciousness of all living beings, or something beyond the consciousness of all living beings.

The most important function of human beings' physical body is not reproduction, eating, drinking, defecating and urinating, but to bear the strength of a soul and carry the operation of a mind, either individual or collective.

The evolution of individuals is reflected in their wisdom, while that of groups is reflected in the logic of the operation of social models.

Of course, there are many people and many things that run incorrectly, but they can also be continuously optimized.

The exploration in the material realm is finite, but the exploration in the spiritual realm is infinite. Only wisdom and civilization can determine the height of the cosmic level that can be reached.

This seems a little too lofty and mysterious.

But if you think about it carefully, apart from the mind that can make time go back, and apart from dreams that can foresee the future, there seems to be no better way to intervene in time on a physical level.

The level of the soul is a higher level, which is why Taoists practice. The lowest level of liberation is to become a "ghost immortal" or a "corpse immortal", leaving the physical body and entering a higher level of thinking, and continue to practice in the Dharma Realm.

Another example is ascension. The yang spirit ascends and refines the body, from the tangible to the intangible. The gathering and dispersion are determined by the heart. The primordial spirit and the body ascend to a higher dimension together. In essence, it is a process of breaking down and reorganizing.

But now, this method tells Xu Jia that spiritual particles are things that can exist in the material world. They are the "yin qi" of the Dharma Realm and the "yang qi" of the real world. The combination of yin and yang creates "spirit".

The saying “A mountain is not famous because of its height, but because of the immortals living there. A river is not magical because of its depth, but because of the dragons living there” actually refers to the junction between the yin and yang worlds, something that is born from the combination of yin qi and yang qi.

Of course, this is not a simple match, but a match that conforms to the laws of heaven and earth, just like the Taoist paradise where people can practice.

Xu Jia also knew about opening up a paradise, but he only knew the results but not the reasons. This article is the basic theory.

Plants that have been blessed with spiritual energy will develop "spirituality", and animals will develop "intelligence".

The "spirit" in spiritual qi and the "spirit of spirituality" are essentially the same thing, and they act on both the body and the soul at the same time. The three treasures of the human body, "essence, energy, and spirit", can all be transformed by spiritual qi.

Xu Jia spent all his vows and money to exchange for this method.

It should be said that this place is fine, the spiritual energy has not been exhausted. Xu Jia created a blessed land in Sanqing Mountain, and in the sea, Ao Jia, the South China Sea dragon, is in charge of water transportation. In fact, he is creating a "sky vein" to amplify the spiritual energy in the sea water. With the ocean currents and rainfall, it will reach every corner of the world, and eventually upgrade this small world to become a middle thousand world, completing his merits and achievements.

Of course, this is an extremely complicated task, and only "Shinto" would do it, very few immortals would do it.

Therefore, the Huangtian Daoist tradition is more inclined towards the Shinto, and is more about "benefiting the heaven and earth, and then feeding back from the heaven and earth. What is cultivated is "virtue", water virtue, dry virtue, and earth virtue. Virtue is something of a higher level than "spiritual qi". It conforms to the great way of heaven and earth and can obtain "karma position".

After studying this Huang Tian Dao Tong, Xu Jia felt that he had opened the door to a new world. He secretly said, "Master Lingbao, your Lingbao talisman is useful, but if you continue like this, I will be contaminated by Huang Tian Dao Fa."

Complaints are complaints, but Huang Tian Dao Fa is just a "technique", and the foundation of practice is still in "Ling Bao". Xu Jia's Ling Bao is a kind of thought that has been passed down for thousands of years and will not change for tens of thousands of years.

This is the "Taoism", which is much more advanced than any other techniques, methods or power.

After studying it for a while, Xu Jia discovered that this thing and his own "Dahuangting Inner Scene of Heaven and Earth Method" were actually based on the same principle. The so-called "micro spiritual veins" were nothing more than the meridians that circulate Qi through the acupuncture points in the human body.

It is necessary to connect the Yin meridian of the Dharma Realm with the Yang meridian of the Yang world, and run parallel to the "spiritual meridian". The nodes of the spiritual meridian are the acupuncture points. After circulating the Qi in a small circle and completing the small cycle, it can drive the Qi continuously.

In addition, in addition to the balance of yin and yang, if the five elements can be mutually generated, they can also be endless, just like raising a "fetus". After ten months of pregnancy, this spiritual vein will be born.

How small is a micro spiritual vein? It is roughly the amount of spiritual energy released. Without any processing, it can radiate to an entire village. The specific area occupied by the spiritual vein can be as small as a few acres or as large as hundreds of acres.

"There is nothing good to experiment here, but we can certainly try it in America." Xu Jia thought secretly, the Yin Vein nodes in the Dharma Realm are easy to deal with, as the Dharma Realm manors of each demon god must be Yin Vein nodes, as for the Yang Vein nodes, this is difficult to guarantee, as they are generally where the dragon veins run, where the vital energy flows, and which are also Feng Shui treasures.

Logically, the San Francisco Fudi did the same thing, linking Hannibal's Dharma Realm Manor with the San Francisco Dragon Vein Feng Shui Villa District.

But that was too rough. Although the Yin and Yang meridians were in contact, they did not form the so-called "micro-spiritual veins", but the overflow of the energy of the Dharma Realm was real. The Dongda Dao Sect also visited it at the beginning. However, Xu Jia always thought that it was sorted out by those disciples who practiced the Huangtian Dao teachings, that is, the "Shendao Gongfa". They practiced underground masters and underground commanders, and obtained the ghost fairy level talisman method. Combined with the formation, it had some effect.

"If this can be accomplished at Tongtian Temple in San Francisco, America, it will be much easier for those disciples with ordinary qualifications to practice. The so-called world upgrade may come faster, and they can be better prepared."

However, the "restrictions of heaven and earth" here gave Xu Jia a great inspiration. This was obviously a "formation", and it was a "formation of heaven and earth". Even he was cosplaying as the Master Tongtian, so he must have some attainments in formations.

As everyone knows, the formation is combined with Qi Men Dun Jia, which is derived from the Book of Changes. Xu Jia's level of Yi studies is actually quite good, although it is basically based on his previous life's knowledge, and he was a master of a side school in his previous life, but it is always right to start from the perspective of "Feng Shui".

"The Feng Shui shape evil can be cultivated a little bit and turned into various killing arrays."

Although the Feng Shui formation and the legendary "Ten Absolute Formations" are more than one level apart, the gap is almost the same as that between folk customs, mortals, immortals, Taoists, prehistoric times, and the eternal realm of Daluo...

But if you think about it carefully, among the Ten Absolute Formations, the Golden Light Formation and the "Golden Light Evil" are basically of the same origin, that is, the "light pollution" caused by the reflection of light on the surface of metal or glass, which can make people irritable, difficult to be harmonious, with heat rising up and frequent nosebleeds. Over time, it can develop into mania and even bring emotions to family members, thus ruining the family's feng shui and leading to the breakdown of the family.

The "wind roaring formation" is the same as the "heart-piercing evil" in Feng Shui. There is a strong convection wind running through the center of the hall. When it is windy and rainy, the wind will be ten times stronger, and it sounds like ghosts howling. If you live here, your vitality will be easily dispersed, which is not good for the elderly, pregnant women and children. The elderly are prone to multiple diseases, hemiplegia, and stroke, pregnant women are prone to miscarriage, and children are prone to being weak and sickly. Even normal men will have palpitations and panic. If things go on for a long time, sudden death is also normal. What's more, the whistling wind will also cause neurasthenia. If things go on for a long time, there is a saying that "heart-piercing evil will pierce through three generations, and there will be deaths from generation to generation, and there will be no descendants."

These Feng Shui shapes are minor evils if they are small, but if they are transformed by the forbidden methods of heaven and earth, they become "Judgment Days" and naturally become major evils.

By collecting evil spirits and refining weapons, and using the weapons to set up formations, one can naturally have some of the glory of Tongtian Sect.

Xu Jia's knowledge of Feng Shui was quite solid, otherwise he would not have gone to Fujian to find dragon points for the great official, who was known as the "Governor of the Three Southern Provinces" and also known as the "King of Zhennan".

However, he was obstructed by others and failed to accomplish what he had promised. Fearing that person's outburst, he went abroad and became the leader of a side sect in America's Katian Temple.

Recalling the past, Xu Jia sighed: "Fortunately, I didn't do that thing, otherwise it would have really affected the country's destiny. I don't know how much sin I would have owed. I'm afraid that I didn't succeed in cultivation, and that this was partly due to the karma."

If only humans can be like dragons, then everyone can be like a dragon.

He shook his head and separated these thoughts. Now this dragon vein not only brings blessings to one person, but is spread in the air. No matter if they are poor, rich, or powerful, as long as they have not become celestial beings, they all breathe the same air. This is what the "Lingbao Taoism" should do.

As soon as the thought came to his mind, Xu Jia immediately wandered around the Dharma Realm of Sanqing Mountain, looking for the Yin Vein to connect to the Yang Vein of Sanqing Mountain. However, Sanqing Mountain was not a "micro vein" but could be considered a "medium" mountain range.

The Yin Meridian that Xu Jia saw, in the Dharma Realm, was also an extremely majestic projection of the Sanqing Mountain, with a faint pillar of mysterious light connecting to the upper realm. Even if one used the Dharma of Heaven and Earth, it would be difficult to move it, because in order to move it, one would need to move the "Sanqing" away, and they did not have this authority.

The Dharma lineage of Sanqing Mountain is majestic, but the same may not be true for the other mountain.

That is the "Jijuzi Mountain" that Xu Jia ordered when he just started his career. This mountain is located behind Niujia Village. Xu Jia once sealed Luejue's place and built a Fox Fairy Hall in the main hall under the old crooked tree. Although hundreds of Fox Fairy Halls were opened later, this place is still regarded as the "ancestral temple" and the Taoist temple of Hu Jinhua.

Nowadays, most of the people on Luejue Mountain are young foxes, who grow herbs on the mountain and have also opened a "chicken farm".

That’s right, the vixen is a professional when it comes to raising chickens.

When Xu Jia arrived at Jijuezi Mountain, Luejue came to greet him. He had become a "ninth-rank mountain god" at this time. Although he was still in a low position, he had also broken through the ranks, which was considered "promoted several levels in a row". He was upgraded from a third-rank underground master to a first-rank underground master, and then from an underground master to a ninth-rank Yin God. Only then did he truly receive the position of mountain god and have a mountain god temple. He was a chicken-footed general, holding a chicken claw in his hand, with a pair of wings behind his back, and a mount under his seat. He was the soul of the reverse-haired chicken demon in Qingfeng Pavilion.

(End of this chapter)