Start with Tianlong Murong family, fight against the heavens

Chapter 1021 Hua Xu's death, Tang Guoli

Murong Ji had some impression of these two. During the Battle of Zhuolu a few years ago, Murong Ji had specifically instructed that they be brought back.

Jingwei and Nüba.

The geniuses and heroes of the human race cannot be wasted.

Now, after curing their original problems, they were guided by Tai Chi Xuan Qing Dao and began to practice steadily.

For Jingwei and Nüba, their experiences were rich, and these experiences laid the foundation for their practice.

Murong Ji saw that their current cultivation level had reached the fourth level of Yuqing.

"It's pretty good..."

The Taiji Xuanqing Dao method he modified was not the same as before. Now it was a method of cultivation that led directly to the Great Dao, and it was quite difficult to practice.

How can it not be difficult to ascend to heaven one level at a time?
After a few years, if one could cultivate to the fourth level of Jade Purity, he would already be a remarkable genius of the human race.

Murong nodded with great satisfaction. Among his disciples, the ones with the highest cultivation were Chang Qing and Chang Jian, one was at the third level of Shangqing, and the other was at the first level of Shangqing.

The current Shangqing realm is basically not much different from the Daluo Jinxian, but the two cultivation systems are different and there are some differences.

Then, Murong Ji thought of himself.

However, for these seven avenues, one must resort to some tricks, otherwise, one will not be able to pass the test of Zhunti Taoist.

Although the two of them did not have a conflict on the main road, who knows what might happen?
Then, Murong Ji turned back to Yuqing Palace and directly separated the seven main trunks of the Seven Treasures Wonderful Tree, transforming them into seven auras that lingered around his body and rotated continuously.

After thinking about it, he decided to inject it into the Tianwen Sword. Instead of practicing the Miao Dao alone, it would be better to completely integrate the Miao Dao into the Dao of the sword.

Murong Ji is the representative of the current swordsmanship. It is still unknown when Lu Chunyang will be born.

Coming back to his senses, Murong Ji let out a long breath.

To let go of the power of Heaven, we must guide Haotian to the throne. In the process, there must be many processes and means to expand the interests of the human race.

Murong Ji thought about it carefully and had a general idea in his mind.

Emperor Xuanyuan Huangdi governed the human race. Although the human race could not be said to be prosperous, it was peaceful and stable.

The city-state process progressed very quickly. Before we knew it, city-state construction had been completed in the main gathering places of human beings, and the main areas had almost gotten rid of the tribal form of survival.

The population is gradually recovering and the country is thriving.

Seven years later, Emperor Xuanyuan Huangdi performed Fengshan at Mount Tai and informed the heaven and earth, as well as many human ancestors in Huoyun Cave.

He called himself the Son of Heaven, abolished the Huaxu Kingdom, and established a new city-state - Tang!

This was a statement to the world that the human race was getting rid of the old system and implementing a new one, especially the selection system.

It was inevitable that the interests of many people would be infringed, but no one dared to ignore the majesty and authority of Xuanyuan Huangdi, the head of the Five Emperors.

Abolish the previous system of collective officials discussing politics in Huaxu State, and select three dukes and three dukes to govern the country.

The official deliberation and official system based on the Huaxu State were improved, and the powers and responsibilities of various officials were divided in detail. More than 120 officials were in charge of governing the country.

The early system of Three Dukes and Three Ministers came into being from this.

He also extensively reformed the calendar system and promoted a farming system based on the Fuxi calendar.

He also promoted the herbal books passed down by Shennong, and promoted medicine, grain planting and other agricultural policies.

It also promoted the development of the textile industry, pottery, handicrafts, etc., promoted trade, and increased cultural exchanges and communication among various tribes.

In just a few decades, the luck of the human race increased exponentially, gathering towards the Fire Cloud Cave, and was suppressed under the Fulong Ding.

A group of human ancestors watched the development of the human race but did not say much about it. At this time, Emperor Xuanyuan Huangdi had gathered as much luck for the human race as Fuxi.

The human race, with its own strength and relying on a large amount of luck and merit, overwhelmed all other races. This situation made the great powers of the ancient times stunned and jealous.

Murong Ji had expected this in his mind, and it was a good thing to be able to set the tone for the entire humanities.

Four years later, a young man in the capital of the Tang Kingdom created characters, but they were imitations of the systems of demon patterns, innate Taoist patterns, and other systems, and were drawn to be simpler characters.

The advent of acquired writing did not bring any merit to the world other than the good fortune of humanity. However, during the process of Emperor Huangdi's vigorous reform, the number of literate people in the human race increased greatly.

It almost broke the official system monopolized by aristocratic families.

Murong Ji sat high on Qingyun Mountain, not caring about worldly affairs, but he still paid attention to the development of the human race, especially the grandson of the Yellow Emperor...

He was quite satisfied with Emperor Huangdi, and it was an extremely good political environment where everyone followed the rules of Xiao and Cao.

The most difficult part is the two characters "Cao Sui". Being able to maintain the original system is not a significant contribution, but it has a great effect.

The promotion of a political system and culture cannot be carried out in one generation. As the saying goes, a new emperor appoints new ministers.

If the successor of Emperor Xuanyuan Huangdi is not his son, then the new monarch will have new political ideas and will most likely shelve the political ideas of Emperor Xuanyuan Huangdi. By then, many systems will not be able to continue, or only part of them will continue, which will cause new problems.

The accumulation and outbreak of various contradictions will be concentrated together, and the entire political environment will become extremely bad.

How important is a stable environment?

The legal system established at the beginning of the founding of the country must have various loopholes, but is it okay if the second successor comes to power and directly abolishes the original laws and then establishes new laws?

There are even countless problems, invisible problems.

So, how can it not be considered a great achievement to follow the original principles and laws, gradually improve them, fill in the loopholes and make them more in line with the development of the entire national conditions?
After Murong Ji abdicated, although Suiren continued many systems, he did not pay enough attention to them, and many systems became decorations.

After Fuxi came to power, he held the same view towards Suirenshi's proposition.

The reason why there were no problems was that they were all capable people, and they naturally had their own calculations in mind. Good horses are kept in different troughs, and they were able to improve their own governing systems and methods.

It's easier to do it your own way.

If Emperor Huangdi did not advocate their implementation, then when would the calendar deduced by Fuxi, the planting method reformed by Shennong, and herbal medicine be implemented?
When Emperor Huangdi passed away, what political ideas would the next king have?
It's helpless; this is the drawback of the abdication system.

If Shennong fails to produce effective achievements, he will be questioned and rebelled against by many people. And how many kings, princes, generals and ministers throughout history are like Shennong? How many are like Fuxi?

An ordinary king is the norm.

It's helpless. Under this kind of environment, a family-run empire is indeed more stable.

Otherwise, the situation of "three kings fighting for power" among the human race will definitely not be the last time, and the future transfer of power system will definitely be bloody.

Murong Ji sighed, stood up, and walked step by step to the outside of Yuqing Palace with his hands behind his back. Standing outside the Yuqing Palace, he looked at the entire Qingyun Mountain and let out a long breath.

Human hearts are unpredictable and human nature is even more complicated. It is impossible to make everyone like Fuxi and Shennong.

Suiren had higher aspirations, so he didn't care about the mud under his feet, nor did he care about these worldly powers.

Fuxi and Shennong were born divine, and their natures were rooted in the pursuit of Tao.

What about the future human kings? He can arrange one or two, three or four, or five or six innate saints to lead the human race to higher and higher levels.

So what happens next? ! !
How many innate divine beings are there in the world who can lead the human race forward from generation to generation?

The establishment of a family empire is inevitable!

During this period of time, only this method can promote some things more stably and set a tone for future generations.

Just like ethics, just like the calendar, just like farming... just like the transfer of power.

We have a long way to go to make it a habit for future generations and engrave it in their bones.

Time flies, and a hundred years have passed in a hurry.

However, due to his spiritual practice, Emperor Xuanyuan Huangdi remained young and energetic, and gradually he began to desire power.

Guangchengzi was worried and climbed Qingyun Mountain again.

On Qingyun Mountain.

Murong Ji looked at Guangchengzi, who was full of worry, but he chuckled and said nothing more.

"Brother Jiang! Why do you have to laugh at me like this? I only have one disciple like you. How can I not be worried about such an abnormal person?"

Murong Ji curled the corners of his mouth slightly. Guangchengzi was quite good. Then he stretched lazily.

"What is there to worry about? Tell me now."

Guangchengzi thought for a moment, sighed, and said, "Xuanyuan has been the king of men for a hundred years. He ascended to the throne of Shennong for a hundred years and completed his merits and virtues. He stayed in the world for another hundred years to govern the world."

"Now, Xuanyuan has no signs of completing his merits. Instead, he is haunted by karma because of the tragic battle of Zhuolu."

"Not to mention that the progress of cultivation is slow, without the cleansing of great merit and great aspirations, Xuanyuan's path to enlightenment will be endless."

"Moreover, he also developed a desire for power... which is of no benefit to his path..."

Murong Ji restrained his smile a little and looked at the Zhuxian Sword in the furnace. It was not yet smelted to the right temperature. Then he turned around and looked at Guangchengzi, who had a worried look on his face.

"What's the point? The longer he has been practicing Taoism, the deeper his foundation will be. Maybe his foundation will even exceed that of Shennong. How can it be impossible for him to obtain the Tao of a saint?"

Guang Chengzi really disagreed. It was not so easy to obtain the Tao of a saint. If you don't have some foundation, or cultivate deeply in a certain avenue.

How is it possible to reach the threshold of sainthood?

Xuanyuan's aptitude is indeed good, and his contribution to the human race is also great, but if he wants to get the opportunity to become a saint directly like Fuxi, it is absolutely impossible for him to do so.

(End of this chapter)