I summon all the famous generals in history in another world

Chapter 1031: The neglected national treasure from heaven, the Prime Minister again! (Introduction)

In 1219 AD, Genghis Khan was preparing for the Western Expedition. Before leaving, he finally decided to make his third son Ogedei the heir to the throne.

On the way back, Genghis Khan passed on his military experience to Ogedei, and then pointed to one of them and said to him: "This man is a gift from God to our Mongolian country. After I die, you should listen to his opinions on military and national affairs."

"History of Yuan Dynasty, Volume 146" says:

(Taizu) pointed to Chucai and said to Taizong: "This man is a gift from heaven to our family. From now on, all military and state affairs should be entrusted to him."

The person Genghis Khan was referring to was Yelu Chucai!

In history, Yelu Chucai was a very magical person. He was originally a Khitan, but grew up in the Jin Dynasty and finally served the Mongolian Empire.

What’s more special is that he made great contributions to the Han nationality. Some people even believe that Yelu Chucai is a "sage" ignored by history.

Wang Shizhen once commented on Yelu Chucai: "His benevolence covers the heaven and earth."

Although both are talented people who can assist the king, Yelu Chucai is not as famous as Zhang Liang, Fang Xuanling, Liu Ji and others in Chinese history. However, this does not mean that Yelu Chucai is less capable than them.

"History of Yuan Dynasty" once said that Yelu Chucai "was well-versed in many books, and had a good understanding of astronomy, geography, calendar, numerology, Buddhism, Taoism, medicine and divination." This means that Yelu Chucai was not only well-versed in poetry and books and proficient in Confucianism, but also knew astronomy, geography, Buddhism, Taoism, and medicine.

The Mongols destroyed the Jin Dynasty, on the one hand because they had a feud with the Jin Dynasty, and on the other hand to expand their territory.

But they only thought about destroying the Jin Dynasty. As for what to do with this vast land after destroying the Jin Dynasty, the Mongols didn't seem to think much about it.

Under Ogedei's command, there was a close minister named Bedie, who once gave Ogedei an idea:
"The Han people are of no use to the country, so we can clear them all out to make pasture land." (From "History of Yuan Dynasty")
What this means is that the Mongols make a living by nomadism, and the places where the Han people live are of little significance to the Mongols. It would be better to transform all of northern China into pastures for the Mongols.

If this proposal is implemented, it will not only subvert the ancient Chinese pattern, but also cause irreversible damage to the ecology.

What’s more serious is that Han culture will suffer a devastating disaster!
Confucius and Mencius established and developed Confucianism, and they constantly explained to the princes what "benevolence" is.

Unfortunately, Confucius and Mencius never had a perfect opportunity to put their ideas into practice. Yelu Chucai was different. He had the opportunity, and he used practical actions to interpret what "benevolence" is!
If Confucius led barbarism to civilization through theory, then Yelu Chucai was the practitioner who led the brutal massacres of nomadic peoples to benevolence.

No matter what Yelu Chucai's ending was, he tried and succeeded. The people he saved were concrete, and the civilization he saved was real.

When Yelu Chucai died, many Mongolians cried for him, and many Han scholars and officials also erected monuments to commemorate him.

The Monument to the God of Zhongshu Ling Yelu Gong says:

"All the scholars and officials in the world wept and mourned."

Some people aim to promote their own theories throughout their lives, while others aim to practice their ideals throughout their lives. Yelu Chucai is the latter.

According to the History of Yuan Dynasty, Yelu Chucai did the following during the Mongol Yuan Dynasty:
"Establishing systems, discussing rituals and music, establishing ancestral temples, building palaces, creating schools, setting up imperial examinations, promoting hermits, visiting the old, promoting virtuous people, seeking upright people, encouraging agriculture and sericulture, suppressing idleness, reducing punishments, reducing taxes, advocating reputation and integrity, denouncing tyranny, removing redundant personnel, dismissing cruel officials, advocating filial piety and brotherhood, and providing relief to the poor."

Yelu Chucai spent his entire life doing one thing, which was "kindness".

Throughout the five thousand years of Chinese history, there has never been a shortage of kind-hearted people. However, there are not many who, like Yelu Chucai, believed in and practiced the doctrine throughout their lives.

During the Northern Song Dynasty, the great Confucian scholar Zhang Zai proposed the famous Hengqu Four Sentences:
Set up the heart for the heaven and the earth, set the destiny for the livelihood and the people, for the sacred and inherited knowledge, and for the peace of the world.

This sentence is praised as the ultimate mission of scholars. For thousands of years, hundreds of millions of scholars have worked hard towards these four sentences, but few have been able to achieve their wishes. In fact, Yelu Chucai only achieved "establishing a mission for the people". Although he only achieved one of the four sentences of Hengqu, he was already considered a saint at that time.

"Ding! The fifth Saint-level political summoner, the cabinet chief - Zhang Juzheng, command 58, force 49, intelligence 96, politics 103."

Hmm. Seeing this last person, Su Ye took a deep breath.

I, Boss Bai Gui, have appeared tirelessly for the fourth time!

It can be seen that the chief minister of the Ming Dynasty really wanted to come out.

Emmm, how can he be so handsome? He is an old man who is as familiar as can be!
Every time Su Ye uses a high-level, top-level holy attribute summoning card, clearly specifying that it is a summoning of commander, politics, or intelligence, there will be a place for it.

It’s a pity that although Boss Bai Gui, like Kong Xuan and Ju Wuba before him, is trying hard to get out, but what kind of people were those who came out with him before?

It is normal that Boss Bai Gui cannot compete with them.

But this time, with Zhang Juzheng's basic political attribute quality of 103, he can be counted as one of the top three in the quality of this summoning.

If nothing unexpected happens, he will definitely have a place among the three people this time.

"Ding! The Saint-level attribute summoning card has been used. Please remove two people. The system will randomly summon one of the remaining three for you."

"Hey system, get rid of Yelu Chuxiu first, as for the rest."

There is no surprise that the first one is Yelu Chuxiu. Although he is also a big shot, apart from his 102 basic politics and his political attributes that rank behind.

His alien identity alone was not enough to get him through. This time, Su Ye wanted to summon the ruler of Qianzhou, the most central place in the Daqian Dynasty.

It definitely can’t be a foreigner!

Even if Yelu Chuxiu's attributes are the highest among the five people this time, Su Ye is unlikely to choose him.

After all, although the Daqian Dynasty has fallen, the entire eight states of the Daqian Dynasty were ruled by the Daqian Dynasty for hundreds of years, and most people still have a degree of identification with the Daqian Dynasty.

No matter what, the Daqian Dynasty had just fallen, and we couldn't allow a foreign race to take over Qiandu and govern the central area of ​​Qianzhou.

As for the remaining four people, Su Ye looked at the remaining four people on the system panel, hesitated for a while, and then quickly made a decision.
"Emmmm, system, remove Han Fei! Summon the remaining three!"

After hesitating for a while, Su Ye finally decided to get rid of Han Fei. Not to mention that Han Fei himself did not have the opportunity to actually run a country's political affairs.

The fact that he entered the Qin State and was eventually ostracized to death by Li Si and others shows that what Han Fei was really good at was writing books rather than actually governing a country.

Moreover, Han Fei was one of the representatives of the Legalists in the Warring States Period, so the identity implanted into him would most likely be related to the Legalists.

If an elder from the Fa family comes by then, it would probably take a lot of effort for Su Ye to let him directly take charge of the political affairs of Qiandu or even the entire Qianzhou.

Not to mention the other three people whose basic political attributes are the highest, the most important thing is that these three people are big men who have real practical skills, rule a country, and make huge contributions to the destiny of a country!

(End of this chapter)