I summon all the famous generals in history in another world

Chapter 1098: The Four Monkeys! (Pure introduction chapter, you can skip it!)

Of course, now the Stone Monkey Sun Wukong and the Six-Eared Macaque among the Four Mischievous Monkeys have both been born under Su Ye's command.

Among this group of four mischievous monkeys, the only ones Su Ye could get were the other two gibbon monkeys and the red-buttocked horse monkey.

"Ding! Red-butted horse monkey Wuzhiqi - Land battle 107, water battle 108!"

"Ding! Tongbi Ape Super Heavenly Great Sage - basic force value 109!"

Red-buttock horse monkey, the destiny position is the water level of earth, water, fire and wind.

It looked like an ape, with a white head and long mane, snow-white teeth and golden claws. It came ashore, about five feet high. It crouched like an ape, but its eyes could not open, and it looked as if it was in a coma. Water flowed from its eyes and nose like a fountain, and its saliva was foul and foul. No one could get close to it. After a long time, it stretched its neck and yawned, and its eyes suddenly opened, shining like lightning.

One theory is that he was the reincarnation of the son of the Dragon King of the South China Sea after his death. He later converted to Buddhism and was given the title "Wenda Attendant".

According to legend, the son of the Dragon King of the South China Sea traveled the world to benefit mankind. He accidentally saw the Phoenix bathing in Tianchi Lake and fell in love with her at that time.

The phoenix was born when Pangu created the world. It is the leader of birds and the ancestor of immortals. How could the dragon son be allowed to act rashly? (When chaos first began, all living things came into being, including birds and beasts. The leader of beasts was the unicorn, and the leader of birds was the phoenix.)
However, the phoenix was young at the time and had the feelings of a girl. It was startled at first, then smiled and passed by, leaving behind a phoenix feather and disappeared between heaven and earth.

The dragon son held the feather in his hand, knowing that he could never be a match for the phoenix. Soon he missed the phoenix so much that he fell ill and eventually passed away.

The dragon son died on the Mangxie Mountain in the southeast of the South China Sea, coiled on the top of the mountain with a phoenix feather in its mouth.

After three hundred and sixty-five years of revolution between heaven and earth, a tree grew on the top of the Mangxie Mountain. After another three hundred and sixty-five years, the tree grew ten thousand feet high, breaking through the clouds, and the surrounding area became majestic and magnificent.

At this time, there was a thunder that struck the tree, and then a monkey flew out with a red butt as big as a horse. It was the red-butt horse monkey.

This monkey was naughty when he was young and he accidentally bumped into the Wulai Pavilion in Lingshan Mountain. He stepped on the fairy mist and turned to enter the pavilion. There was a platform in the pavilion, with lotus flowers on it and surrounded by green water. The monkey jumped onto the lotus platform and played around.

Wulai Pavilion was originally the residence of the Buddha. When the Buddha came back from Leiyin Temple after listening to the Dharma, he saw that the lotus platform was motionless. So he stretched out his left palm, exerted force with his mind, and a horse monkey immediately appeared in the palm of the Buddha.

From then on, the red-butted monkey converted to Buddhism and practiced under the Buddha. He was very intelligent and mastered the thirty-six ways of mental skills, and was given the title of "Wenda Attendant".

Of course, the most common saying is that there is Wuzhiqi in the Huai River, who is good at changing, powerful enough to rival the Nine Dragons, and good at controlling water. He can even compete with the water god Gonggong in the art of controlling water!
When Dayu was controlling the floods, he passed Tongbai Mountain three times. Each time there was a strong wind, lightning and thunder, the rocks howled, the trees rang, and the sky was advancing.

Yu knew that there were evil spirits hindering his flood control, so he sent Kuilong to eliminate the evil spirits. However, the tribal leaders were afraid of the disaster and were afraid of fighting. So Yu locked them up.

Wuzhiqi (who married a dragon girl and had three sons, all of whom were powerful demons) was eloquent and knew the depths of the Yangtze and Huai rivers at different places, as well as the heights and distances of the terrain.

He led hundreds of thousands of mountain spirits and water monsters to fight against King Yu in Huaiyuan. Yu sent Tonglu and Wumuyu to fight successively, but both were defeated by Wuzhiqi.

Later, Yinglong lured him out and narrowly defeated him! However, in the duel with Wuzhiqi, Yinglong also consumed a lot of physical strength and could not fly back to the sky!

It can be seen how powerful Wuzhiqi is in the water!

Finally, there is the Tongbi Ape, which is in the position of earth, water, fire and wind. It is a spiritual creature outside the six paths of sentient beings in the legend. In the ancient novel "The Story of San Sui Ping Yao", the Tongbi Ape is Bai Yuangong, who practiced in Chu for a thousand years and caught the 18 arrows of the King of Chu with his bare hands.

The white ape in the mythological novel "Investiture of the Gods" is speculated to be the Tongbi Ape, the most powerful of the Seven Monsters of Meishan. Its original form was cultivated by the white ape.

He is over eight feet tall, with a handsome appearance, has practiced Taoism for thousands of years, is proficient in the Eight or Nine Mysterious Arts and various sorcery techniques, can travel ten thousand miles a day, has great magical powers, is highly skilled in martial arts, wields an iron stick, is cruel by nature, and loves fighting and killing.

His supernatural powers and martial arts are the same as Yang Jian's. The two of them compete in a duel, using all kinds of martial arts, which are ever-changing. Everything between heaven and earth, within the four seas, among the five elements, including birds and beasts, and all things in the world are interdependent and restrained, and everything is changed, showing their infinite ingenuity.

But obviously, Yuan Hong, the leader of the Seven Monsters of Meishan, has appeared before and is not the Tongbi Ape!

However, there is also a most powerful version of the Monkey King - the Great Monkey General, the Great Sage Chao Tian!
In heaven, he is the chief disciple of Maitreya Buddha and holds a high status; on earth, he is the great monkey general loved by the people and has a great reputation.

After five hundred years of hard training, he was never able to attain Buddhahood because he was unable to comprehend the principles of Buddhism.

In terms of qualifications, he is not inferior to Sun Wukong; in terms of ability, he is on par with Sun Wukong. Sun Wukong made a big fuss in the Heavenly Palace, tore up the Book of Life and Death, and after being suppressed for five hundred years, he was able to follow Tang Monk to obtain the scriptures from the West, and finally achieved success.

What about the monkey? He did countless good deeds and killed many monsters, but he could never break free from the shackles of fate.

With the words "God has his own destiny", he wants to let go of his vanity; with the words "the time is not right yet", he wants to be free of desires.

After Wukong revealed his true identity, people rushed to flatter him. The original Monkey General Pavilion was changed into the Great Sage Temple. They tore down the statue of the monkey and erected a golden statue of the Great Sage.

They forgot how many monsters the Monkey King had driven away, and because of him, monsters within a hundred miles dared not approach them. They forgot that the Monkey King had given them two sapphires and gold foil to help them survive the cold winter.

It is because Wukong has greater prestige and stronger abilities that Shenhou was replaced.

He didn't understand why he was always unable to achieve enlightenment despite doing good deeds. He devoted himself to Buddha, but Buddha never opened his eyes to him.

Because of jealousy, he bore a grudge against Wukong and decided to go down to the mortal world to compete with Wukong, the Golden Cudgel against Optimus Prime, the Monkey King against the Great Sage Super Heaven, the Thirty-six Transformations of Heaven versus the Seventy-two Transformations of Earthly Branches.

In this battle, the Monkey King was defeated and was punished to suffer the torment of heavenly fire and cold ice in the Yin-Yang Gourd. He blamed all the pain on Wukong.

In order to defeat Wukong, he destroyed his own skills, swallowed the Golden Pill of Ten Thousand Demons, and became half demon and half immortal, but he was still defeated the second time.

Later, he came to the Kingdom of Ten Thousand Demons and swallowed the demon elixir given to him by the Queen of Ten Thousand Demons. This time his magic power increased greatly, and he finally cultivated magic power that was so powerful that it shocked the world and made ghosts cry.

He swallowed the Di Ting beast, developed the Qilin Foot, defeated Sun Wukong, and finally destroyed Sun Wukong's magic power. At that time, the Nine Thousand Years Old Turtle Prime Minister in the Dragon Palace of the East China Sea said that it would take six great masters to defeat the Tongbi Ape.

That is the Bull Demon Fist of the Bull Demon King, the palm-leaf fan of Princess Iron Fan, the crow's beak of the crow demon, his own tortoise shell, the Qilin's sperm and the golden hoop of Sun Wukong.

He finally had the ability to fight against Wukong, but he lost the opportunity to become a Buddha.

It’s just a pity that he lost the last time and was beaten back to his original form by Goku. In the end, he lost three battles in a row!
But no matter what, once the Tongbi Ape, who swallowed the Ten Thousand Demons Golden Pill at his peak, is born, he will definitely be a top-level war god who is no less powerful than Sun Wukong!
(End of this chapter)