I summon all the famous generals in history in another world

Chapter 1471 The Birth of the Dragon God! The First Shattered Balance! (Summoning Chapter, More to Come)

The Sun Candle is equally indispensable, with a base strength of 109 (strong). As one of the Two Saints of Yin and Yang, it is formed by the combination of the essence of the sun transformed from the eye of Pangu and the ultimate Yang energy. Its ultimate Yang power is just right to restrain Typhon's storm power.

The remaining two are Shi Gandang and Lucifer. Both have a base combat strength of 109, making them roughly equal in strength, each with their own strengths.

Shi Gandang was formed from the Nine Spirit Stones of Mount Tai. After undergoing 34,000 kalpas, he has an indestructible body and can also use the Five Thunder Orthodox Method and control the earth veins. He is good at both offense and defense, has extremely high comprehension, and is a disciple of Yang Jian. He has mastered the Seventy-Two Transformations.

His achievements are also extremely impressive. He subdued three giant monsters, captured the Nine-Headed Serpent, defeated Kui Gang's disciple, and finally voluntarily transformed into a golden core to save the Three Realms. His loyalty and combat power are top-notch. Moreover, his intelligence is not low either, and he can assist in handling military affairs. He is an all-around war god.

More importantly, Shi Gandang originates from Chinese mythology and shares the same origin as Yang Jian, Sun Wukong, and others under Su Ye's command, making it easier for them to cooperate and eliminating concerns about loyalty.

Lucifer's strength should not be underestimated. As the King of Hell, he not only possesses level 109 martial prowess but also level 90 command. As the Lord of Pride, the first of the Seven Deadly Sins of Hell, he has also fused with the power of Satan.

He led one-third of the angels in a rebellion against God, and fought against Michael in the great war in heaven. Although he was ultimately defeated, his combat power was absolutely top-notch.

But that's precisely where the problem lies. Lucifer is a fallen angel in Western mythology, belonging to a different race of gods, and is incompatible with the Chinese pantheon under Su Ye's command.

Although the implanted identity given by the system is certainly reasonable, the loyalty of the alien deity is always a hidden danger. In chaotic times, maintaining the morale of the army is of paramount importance. Lucifer is arrogant and unruly. He even dared to betray God back then. Even if he joins us now, it is hard to guarantee that he will not clash with the others under his command in the future because of power and status.

Moreover, Su Ye's forces are not lacking in commanders. Xue Rengui, Wu Qi, Wei Qing, Li Jing, and others are all famous commanders in history with rich experience in leading large armies. Lucifer's command advantage is not obvious in front of them.

In contrast, Shi Gandang is not only top-notch in combat power, but can also cooperate with Yang Jian to form an even stronger combat combination. Moreover, his unparalleled loyalty and righteousness, and his act of voluntarily transforming into a golden core to save the Three Realms, are enough to prove his character. Summoning him is absolutely reassuring.

Therefore, Lucifer's combat strength overlaps significantly with Shi Gandang's; both are top-tier close-combat fighters, and removing him will not affect the overall combat strength composition.

"Forget it, you can't have your cake and eat it too."

"Lucifer is strong, but he is ultimately a foreigner, and his loyalty is hard to predict. It would be better to keep Shi Gandang, whom we know well, and get rid of Lucifer!"

Su Ye sighed and made a decision.

"Ding! The host has eliminated Lucifer. The remaining candidates are: Shi Gandang, Yinglong, and Taiyang Zhuzhao. The system will randomly summon one person shortly. Please wait."

Su Ye looked at the map on the table, her heart filled with anticipation.

This top-tier Saint-level martial arts summoning card is of extremely high quality. Whether it's Shi Gandang with a base martial arts level of 109, Sun Candle with a strength level of 109, or even Yinglong, the top-tier 110 ceiling war god, as long as one of them can be summoned, the siege of Yuzhou can be easily resolved, and the northern border defense line can be completely stabilized.

With the assistance of one of these three top war gods, let alone Typhon, even if Temujin exerted all his strength, he would not be able to take even a fraction of Yuzhou.

"System, begin the summoning!"

Su Ye took a deep breath and said in his mind.

"Ding! Successfully summoned while in random summoning!"

"Congratulations, host, you have obtained the ancient myth - Yinglong, the God of War of Zhulu, with Command 88, Martial Prowess 110, Intelligence 80, and Politics 82."

Implanted Identity: Over the years, the host has vigorously developed the navy and focused on promoting elite naval commanders. Most of the navy has been led by Zhou Yu and Qi Jiguang to fight in Wuzhou, leaving only a small remnant navy in Hengzhou. Yinglong is now the commander of this navy.

Yinglong!

Su Ye suddenly stood up from the couch, his eyes filled with wild joy. He had actually summoned Yinglong!
He struck and killed this top-tier warrior of the 110-level weapon class with a single shot! He looked at Yinglong's introduction on the system panel and was extremely excited.

With Yinglong, not only can the siege of Yuzhou be lifted, but we can also take the opportunity to severely damage Temujin's Mongol cavalry, and take advantage of the situation to seize Yuzhou, the "Hetao region" of the Great Qian Dynasty, and completely achieve freedom of warhorses!
"Ding! It has been detected that the host has summoned the Four Monkeys of Chaos (collective summoning counts as one), Wang Lanying and the Yang Family Generals (attached characters do not count as individual summoning counts), Jiang Song, Jormungandr, and Yinglong. The balancing process is about to begin. Please prepare yourself."

Just as Su Ye was feeling excited, the system notification sounded, pulling him back to reality.

"let's start!"

Su Ye had already made preparations before the summoning, and he didn't dawdle.

"Ding! Five summons detected from the host. Balance system activated. Host, take note."

"Ding! The number one balancer, one of the Three Pure Ones of the Primordial Era - the Tongtian Sect Master of Shangqing, whose strength is at the limit of the Celestial Realm."

Characters included: Taiqing Laozi, Yuqing Yuanshi Tianzun, Xuandu Dafashi, Honghuang Yudi Haotian, Honghuang Wangmu Yaochi, Guangchengzi
The implanted identity is that of the leader of the Jie Sect, located at the Taoist headquarters on Tiandi Mountain. Sensing the impending chaos, he has already sent many of his disciples down the mountain to find a wise ruler.

Damn it! Σ(っ°Д°;)っ

Tongtian Jiaozhu, one of the Six Sages of the Heavenly Path?

Or is it at the limit of the Celestial-Human level? In other words, a heaven-defying figure who has reached the peak of the Celestial-Human level?

Su Ye was dumbfounded. Was this a serious gamble?

Furthermore, the quality of the items brought out by the Tongtian Sect Leader this time was extremely impressive, as Taiqing Laozi and Yuqing Yuanshi were both brought out at once.

In other words, this was only the first wave of balancing, and it directly produced three top-tier players at the peak of their power!

In the novel *Investiture of the Gods*, the principle of "education for all" is a wise and praiseworthy aspect of the Tongtian Sect Leader, but it also makes him appear incompatible with the Human Sect, the Chan Sect, and even the Western Sect.

The Tongtian Sect Leader's "education for all" is itself a manifestation of benevolence and righteousness.

Because the three religions signed the "Investiture of the Gods," the Tongtian Sect Leader knew that many of his disciples would be enshrined as gods after their deaths. In order to minimize the risk of death, the Tongtian Sect Leader wrote an edict and posted it outside the palace, instructing his disciples to stay inside their respective rooms and not to go down the mountain easily.

During the Investiture of the Gods, although his disciples were repeatedly killed by the Chan Sect, he harbored resentment but never instigated them to retaliate. He even repeatedly instructed them not to harm the disciples of the Chan Sect, which can be described as "benevolence".

In the novel *Investiture of the Gods*, the Primordial Heavenly Venerable first separated heaven and earth and spread teachings in the Jade Capital and Golden Palace, which is why "all those he converted were of the highest rank among the heavenly immortals".

Because the Shang and Zhou dynasties were about to change, and the gods and immortals would inevitably suffer casualties during this period of change, he, along with the Supreme Taoist of the Human Sect and the Tongtian Sect Master of the Intercepting Sect, were ordered by their master to jointly establish the "Investiture of the Gods" to observe the depth of the gods and immortals' cultivation foundation.

Although he held the position of leader, with a dignified and amiable appearance and a magnanimous spirit, he, like other immortals, had a competitive and assertive personality. When the war between Shang and Zhou was a battle between the Chan and Jie sects, and the leader of the Jie sect had already taken to the battlefield, he also personally went to the Zhou army camp and played a major role in leading his disciples to break the Jie sect's Zhuxian Formation and Wanxian Formation.

When the Yin and Shang dynasties fell and the wars ceased, Jiang Ziya, by order of the emperor, conferred titles upon the three religions' fallen members on the Investiture of the Gods platform, totaling 365 people.

In the novel *Investiture of the Gods*, his protectiveness and retaliatory actions are strikingly similar to those of the Tongtian Sect Leader.

Laozi, Yuanshi, and Tongtian Jiaozhu are all considered the "heads of the three religions." Although there is a distinction between good and evil, none of them have escaped the shackles of "fame and fortune" and "anger."

(End of this chapter)