I summon all the famous generals in history in another world

Chapter 1473 The Birth of the Two Saints: A Grand Display of Japanese Yokai

"Holy crap! That's so sneaky?"

Su Ye couldn't help but curse in his mind.

"They just got their hands on Yinglong, and then they turned around and balanced out the Sun Candle? That's incredibly unethical!"

His fingertips unconsciously rubbed against the table. When he summoned it just now, Taiyang Zhuzhao was the one he missed the most besides Yinglong.

With a combat strength of 109 (strong), the "strong" label is not added casually. Compared to the ordinary 109 Shi Gandang and Lucifer, the combat strength of this Sun Candle is definitely much higher, and it may even be able to touch the threshold of 110.

Not to mention that it is one of the Two Saints of Yin and Yang, formed by the combination of the essence of the sun and the ultimate yang energy transformed from the eye of Pangu. It is the master of the sun and the most supreme sacred beast in the universe. With such a background and foundation, it can be considered one of the top-tier beasts in the entire summoning list.
Su Ye felt more and more regretful, and couldn't help but purse his lips. He was just thinking that he would summon Yinglong to stabilize the battle situation in Yuzhou this time, and then he would collect enough summoning cards next time to get Sun Candlelight no matter what.

Moreover, the Sun Candle is a top-tier fighter with a political attribute of 82. It can fight on the battlefield and assist in handling government affairs. Where can you find such a good seedling?

But who could have imagined that the system would be so uncooperative, directly balancing out the Sun Candle and sending it to the Yin-Yang School of the Great Sheng Dynasty.

Su Ye felt a burning rage at the thought. The Yin-Yang School itself produced a master of the ultimate Qi, Donghuang Taiyi, though he was rebellious.

However, now with the addition of the twins, Taiyang Zhuzhao and Taiyin Youying, the lineage of war gods on the side of Gangqi has been virtually unbroken.

The system introduction clearly states that the two, when working together, can briefly rival the ultimate level of Qi. This means that the Yin Yang School suddenly has an additional combat power that is close to the ceiling level, and they are an invincible combination when working together.

"You even brought out Taiyin Youying! System, you're really generous!"

Su Ye rolled her eyes and mentally complained about the system.

Taiyin Youying and Taiyang Zhuzhao are both Yin and Yang Saints, formed by the combination of Taiyin essence and Yin energy transformed from the eye of Pangu. Their strength is not much different from that of Taiyang Zhuzhao.

These two together are practically a mobile strategic nuclear weapon. With this duo, the Yin-Yang School is likely to stir up quite a storm in the martial arts world and across the land.

Su Ye leaned against the couch, her fingers lightly tapping her thigh, her mind racing with calculations.

The supreme yang power of the Sun Candlelight is inherently able to suppress all kinds of yin and evil forces, while the Yin-Yang School's techniques are mostly inclined towards yin, softness, and cunning. Logically speaking, the Sun Candlelight should not collude with the Yin-Yang School.

However, the implanted identity given by the system was "find an opportunity to deal with Donghuang Taiyi", which made him breathe a slight sigh of relief.

It seems that the twin Yin-Yang School members intend to use them to counterbalance Donghuang Taiyi. In this way, he also has Dongjun Feiyan and Yueshen, who were originally members of the Yin-Yang School, under his command.

The Yin-Yang School has invested a considerable amount in him, and perhaps he will have the opportunity to use this relationship to get in touch with the two twins.

"Ding! The fourth balancer, Nurarihyon, the king of all demons in Japanese mythology, with a command 81, strength 107, intelligence 76, and politics 66."

Characters included: Yamata no Orochi, Shuten-dōji, Tamamo-no-Mae (White-faced, Golden-haired Nine-Tailed Fox), Ōtengu (Nosed Tengu), Momiji-gari (Maple Demon), Ibaraki-dōji, Emperor Sutoku (Great Vengeful Spirit), Jorogumo, Aoandon, Yuki-onna, Nekomata, Hitotsuba, Kappa, Futakuchi-onna, Hannya (Red Hannya/White Hannya/Laughing Hannya), Ubume (Night Wanderer), Daidōshi, Kiseki-neko, Ōmikazuchi, Ichimokuren
Implanted Identity: One of the most notorious bandits on Yingzhou Island, east of the Dayong Dynasty, currently leading his numerous henchmen to wreak havoc at the borders of various villages on Yingzhou Island! Su Ye had just recovered from the regret of the Sun Candlelight being balanced when he heard the system announce the title of "Nurarihyon, the King of a Hundred Demons." His expression, which had been somewhat gloomy, instantly turned into an undisguised sneer. His disdain was even more blatant than when he had seen Susanoo earlier.

"Good heavens, is the system really going after the demons and monsters of Japan?"

Su Ye leaned back on the folding chair, her fingertips tapping lightly on the table, her tone full of undisguised contempt.

"King of a Hundred Demons? Sounds impressive, but frankly, isn't he just a bunch of insignificant little demons and monsters who got together and found someone who's even slightly capable to be their leader?"

He glanced at the list of people he had brought with him, including Yamata no Orochi, Shuten-dōji, Tamamo-no-Mae, and Ōtengu. As he read through the list of names, Su Ye's brows furrowed even more.

Putting everything else aside, he had just thrown away the Yamata no Orochi as a bad omen, only to have it reappear with Nurarihyon's help. It's like a persistent ghost.

This creature is known as the calamity serpent in Japanese mythology, but in Chinese mythology, it is merely the mutilated body of Xiang Liu, whose head was cut off by Yu the Great and who fled in disarray. It is not even a proper ancient demon.

He can only bully mortals in this tiny place, and rely on eating a little girl every year to make a name for himself. He was easily drunk and killed by Susanoo with just one cup of wine. Is this kind of trash even worthy of being compared with his subordinates Jormungandr and Yinglong?
Then look at the so-called "three great demons". Shuten-dōji was known as the strongest demon in the Heian period, but his achievements were nothing more than entrenched in Mount Ōe, abducting women and indulging in wine and women. In the end, he was killed by Minamoto no Yorimitsu and four retainers with a scheme. He didn't even have the courage to fight head-on.

Tamamo-no-Mae is somewhat famous, said to be the transformation of a nine-tailed fox, but compared to the nine-tailed celestial fox of the Tushan clan in Chinese mythology, she is worlds apart.

The Nine-Tailed Fox of Tushan can bewitch kings, stir up the court, and even contend with ancient gods. But Tamamo-no-Mae is just a pretty face in the Japanese palace, causing some minor troubles. In the end, she was besieged by the imperial army and lacked even the ability to escape. Her so-called "bewitching skills" probably wouldn't even have a chance to get close to true top-level combat power.

And then there's the Great Tengu, revered by the Japanese as a "powerful" demon god, but his record is nothing more than causing trouble in the mountains, robbing passersby, and occasionally stirring up a gust of wind; he's never even participated in a proper battle.

Compared to the Howling Celestial Dog in Chinese mythology, which at least followed Yang Jian in his campaigns to slay demons and monsters, and even managed to restrain Sun Wukong, who wreaked havoc in the Heavenly Palace, this Great Celestial Dog is not only inferior to the Howling Celestial Dog, but probably not even as good as an ordinary mountain spirit in the mountains of China.

Not to mention the likes of Momiji, Ibaraki-doji, and Hannya, who are either born from resentment or live by plunder. Their scale is pitifully small and their combat strength is negligible. At most, they can only scare ordinary people. If they encounter a regular army or a general with a little strength, they probably wouldn't even be enough to fill a tooth gap.

"This slippery devil being chosen as the king of all ghosts is probably just picking the best of a bad bunch. The lineup he brought, though called 'a hundred ghosts,' is actually a mixed bag, mostly just people who only know how to launch sneak attacks and scheme."

Su Ye found it increasingly amusing and couldn't help but shake her head.

"If we were to put them on the battlefield, let alone face top war gods like Yinglong, Baihu, and Sun Wukong on the many battlefields under his command, even if they encountered my subordinates like Jiang Song and the Yang family generals, they would probably be defeated at the first touch."

On the battlefield, the two armies should fight fairly and squarely. Soldiers fight with real swords and spears. Strategy is important, but the core is still combat power and courage.

However, these Japanese monsters are all skilled at sneak attacks, seduction, and playing tricks; they are completely unsuitable for the front lines.

Take the Jorogumo, for example, who catches prey by weaving nets; the Flying Head Man, who can only fly his head to hunt at night; the Kappa, who merely plays tricks on people in the water; and the Yuki-onna, who freezes her opponents with her cold air. These methods might be somewhat advantageous in small-scale conflicts, but once faced with tens of thousands of troops lined up, with bows and crossbows firing and swords and spears standing tall, these monsters' tricks are simply a joke.

(End of this chapter)