Zhutian: From Douluo, the illusion becomes real

Chapter 637 636. Return to the Qin Dynasty!

“Greed is the enemy of greed.”

"If I knew now, why did I do it then?"

In the divine realm of the Douluo Galaxy, the first generation Shura God King from the Douluo Galaxy shook his head, couldn't help but sigh, and set his gaze on the God King Tang San. The meaning was self-evident.

Divine King Tang San’s face turned dark.

But considering that the old Shura God did not mention himself by name.

If he picks up the conversation, it means he is in the right place.

At that time, the host will be in power.

It's easy to put yourself at a disadvantage.

The Divine King Tang San chose to remain silent.

Looking at the body of Seagod Tang San, his eyes flickered, and he changed his angle and said indirectly: "The person is already dead, it is useless to say anything, the important thing is how to deal with these divine power sources, his position of Shura God and Seagod and this group of Golden Dragon King's power source, should we choose to seal the town or delegate it for distribution?"

The position of God can be transitioned.

In other words, the deity exists as an individual.

The relationship between gods and deities is very complicated.

For the first generation of gods, once they die, their deity status will be shattered.

But if their throne is broken, they will not necessarily die.

Because they are creators.

They have the power to recreate the Godhead.

Although once the throne of God is shattered, it means they have encountered an unprecedented crisis. Even if they get through it, the chance to survive gained by the destruction of the throne of God will almost destroy their morale. It is like a general who has lost a battle. Although there are some who can regroup, it is still difficult for them to accumulate momentum again in a short period of time, get out of the shadows, and get rid of the shackles.

But at least they have this possibility.

Because they once created the throne of God.

It's not to say that it's familiar, but it's also a familiar path.

As long as they can get over this hurdle in their hearts.

Everything else is not a problem.

But the second-generation gods, third-generation gods, fourth-generation gods, and so on, in short, all the gods who ascended through the method of inheritance, are treated completely differently from the first-generation gods, because the gods and their thrones will be separated.

Here we can use the two gods Qian Renxue and Bibi Dong in the original work as examples.

Both of them are second-generation gods.

Qian Renxue is the second generation angel god.

Bibi Dong is the second generation Rakshasa God.

Among them, in the final battle, Qian Renxue shattered her own divine position in order to save Bibi Dong.

There is no possibility of becoming a god in your lifetime.

But this is only a one-sided statement.

Because if Qian Renxue's talent is sufficient, she can create her own godhood like the first generation angel god. Even if she cannot create a godhood that is exactly the same as the angel godhood she originally inherited, she has the ability to create other godhoods, such as the godhood of the sun.

What is meant by not becoming a god here is simply that her path through the orthodox law of inheritance has been cut off, and no god will choose her as the heir anymore, because at that time she was already the new angel god.

But Bibi Dong is dead.

But her throne remained.

There was no one on the throne of Lord Rakshasa.

This is also one of the advancement routes for many priests and servants in the divine world.

With one's own evil thoughts.

Try to touch the throne of Lord Rakshasa.

Who can bring down the throne of Rakshasa God?

Sit on the throne.

It is the new Rakshasa God.

The lower limit is very high.

Because those who can become priests and divine servants start at level 100. Generally speaking, levels 100 to 109 are divine servants, levels 110 to 119 are priests, and above those are third-level gods, second-level gods, and first-level gods. As for the five great god kings, that is no longer a realm that can be reached through simple effort and talent, and often requires the assistance of opportunity.

Therefore, even if the throne of Rakshasa God is vacant.

Nor will they look for compatible people in the hundreds of small worlds beneath the divine realm.

The death of Seagod Tang San.

Three things came out.

If it is just the Sea God's throne, there is nothing wrong with releasing it as a bounty. Anyway, the Rakshasa God's throne is vacant. The God Realm has tens of thousands of priests and servants. Decades have passed, and the Rakshasa God's throne still has not found a suitable person. This is enough to show how difficult it is to obtain certification for a throne. There is no need to worry about the Sea God's throne being fought over after it is released. If there is no resonance, this thing cannot be snatched away.

Many gods are caught in a dilemma in this game.

Forced to shuffle.

But if it is a new god.

As long as he doesn't take the initiative, no one will force him to participate in the game.

Just like the other Titled Douluo who ascended from this shuffle.

As a winner.

They can naturally enjoy the fruits of victory.

This is also one of the rules.

Therefore, the death of Seagod Tang San does not affect the existence of the Seagod throne.

Unless Seagod Tang San destroys his own throne before his death.

Just like Qian Renxue in the original work.

In exchange for a moment of explosion to do something.

Otherwise, even if Seagod Tang San's soul was scattered and his body was gone, the Seagod's throne would still exist. At most, it would become an ownerless thing again, waiting for the next person who could wake it up.

In this regard, the throne of God is similar to the throne of God in the God Seal plane. The user will continue to change with the passage of time, but the throne itself will not be destroyed. It is more like a special instrument.

But the problem is that Seagod Tang San possesses more than just the Seagod throne!
In addition to the seat of Poseidon that can be arranged.

There is also the throne of the god Shura.

In addition to the throne of Shura God, there is also the original power of the Golden Dragon King.

The latter is easier to say.

The body of the Golden Dragon King was not destroyed.

Just stuff the Golden Dragon King's original power and soul back into its body, and the adaptive force can ensure that the Golden Dragon King will come back to life.

But what about the Shura God mentioned earlier?

How to arrange?

Asura God is one of the five great gods in the divine world, and his throne is naturally of utmost importance. It is impossible for him to be chosen by people like the thrones of Poseidon and Rakshasa God, because all the gods present cannot afford the consequences of Asura God's throne being chosen.

The five great gods have absolute dominance over the divine world.

At least that was the case before the Dragon God appeared.

In addition, the existence of Shura God has always been a neutral faction among the five great gods, focusing on balance rather than absolute right or wrong.

Let's put it this way. The five great gods can be divided into three factions.

Life and destruction are one.

Good and evil are one.

Asura God’s own faction.

If there is a conflict between life and kindness, destruction will naturally stand on the side of life, and evil will naturally stand on the side of kindness. The two sides are evenly matched, and once they break, the consequences will be extremely serious.

But no one can say whether there will be a breakup.

Things change.

People’s hearts are even more fickle.

Just because there is no breakup now doesn’t mean there won’t be a breakup in the future.

Once the break.

Asura God is the only balance point.

Who won over the Asura God?

Whoever wins will have an absolute advantage.

Therefore, be it life or destruction, good or evil, they cannot accept the result that the Shura throne is obtained by an unknown person, even if it is just a possibility. The inheritance limit of the Shura throne is much higher than that of the Rakshasa God and the Sea God. With the abilities of these priests and servants in the God Realm, it stands to reason that they cannot obtain the Shura throne, but even if there is a one in a billion possibility, it cannot be denied, let alone gamble, because no one can bear the consequences.

It can even be said that in order to avoid suspicion, the above four gods cannot be recommended.

As for the ten God Kings of the Douyi and Dousan galaxies, they had even less say. Although the three divine realms were gradually merging, their autonomy was still reserved. Not interfering in the affairs of the divine realms of other galaxies was a clear consensus reached before the meeting began.

The three galaxies are already a mess.

We can't let this mess go on any longer.

In addition, there is another difficulty with the Shura God Position in the hands of Sea God Tang San, which lies in Xiao Wu, because Xiao Wu is the Shura Sword Sheath, which is closely related to the Shura God Position. The Shura God Position is incomplete without the Shura Sword. But even if Xiao Wu is willing to hand over the Shura Sword, the process of taking the sword must be done by the new Shura God. This is a big trouble both emotionally and logically, and there is no way to do it.

As soon as the new Shura God came to power, he attacked the wife of the previous Shura God?

Even if the new Shura God is shameless.

The other four God Kings in the Dou Er galaxy still have some shame.

But if you don’t take back the Shura Sword.

This new Shura God is just an empty shell.

Therefore, the throne of the God of Shura left by the Sea God Tang San is useless to anyone, and it is useless if it is not given to anyone, and it is even more useless if it is left vacant.

"How to do?"

The God of Destruction was rarely at a loss.

His brows were furrowed.

After a moment, he looked towards the Shura God King of the Douyi Galaxy.

Then he turned his head again.

He glanced at Tang San, the God King of the Douluo Galaxy.

If the first-generation Shura God of the Douyi Galaxy was the only one present at the scene, he could ask the other party to help him make a decision, because the other party, like him, was an innate god and was born with the Shura God position. He obviously had unparalleled say in the choice of the Shura God position. Although this Shura God of the Douyi Galaxy was not the old Shura God of their Douer Galaxy, and there were no two leaves in the world that were absolutely identical, there was no other way but to try every possible means.

It would be better to let the first generation Shura God of the Douyi Galaxy help to check it.

Then choose a new Shura God for their Dou Er galaxy.

But the problem is that there is also a God King Tang San present.

The Divine King Tang San also holds dual god status.

One of the gods is the God Shura.

After asking the first generation Shura God of the Douluo Star System, how can we not ask Tang San, the God King of the Douluo Star System? Isn't that just deliberately provoking trouble?

But if you ask two people at the same time.

The opinions of these two people are definitely at odds.

Isn't this also deliberately provoking trouble?

Therefore, don’t blame the God of Destruction of the Dou Er Galaxy for falling into deep thought for a while. Whoever is asked to deal with the current situation will be in deep thought.

Moreover, the God of Destruction was not the only one who was in deep thought.

The other three God Kings of the Dou Er Galaxy also fell into silence.

No one spoke.

Because everyone realized how difficult this matter was.

However, it's not a good idea to remain stiff like this all the time.

Finally, it was the first generation of Asura God King of Douyi Galaxy who spoke up and put forward a more pertinent suggestion: "If you ask me, it is better to do this... take out the Sea God throne and treat it the same as the Rakshasa God throne on your side. Among those priests and servants, whoever can gain recognition and resonate with it, let them inherit the throne... As for the Asura God throne, I heard that Tang San has a wife and a daughter. His wife is said to be the Asura scabbard. It is better to transfer the throne directly to his wife, or reserve it for his daughter. Although he did something wrong, his wife and daughter are innocent... The power of the Golden Dragon King can continue to be sealed in the forbidden area. I think everyone can accept the above arrangement, right?"

"I have no opinion."

Seeing the four God Kings of the Dou Er Galaxy looking at him, God King Tang San nodded. It would be a lie to say that he really had no objection at all. No one would go against power, and he was the same. But some things really could not be changed whether he was willing or not. In this case, he might as well go with the flow and resolve the risk.

Anyway, it is definitely impossible to seize the power of the Golden Dragon King at the moment. There is also a first-generation Evil God King in full condition staring at him. No matter how you look at it, he has no chance of success. So he might as well be decisive and completely dispel other people's doubts.

Besides, the distribution proposal made by the first Shura God King was very fair, so fair that he even suspected there was some fraud involved.

Although Xiao Wu from the Dou Er Galaxy had a falling out with the loser Sea God Tang San.

But the one who broke up was Seagod Tang San.

What does this have to do with me, the God King Tang San?
At worst, he could ask his wife Xiao Wu from the Dou San Galaxy to come over and talk to Xiao Wu from the Dou Er Galaxy. With a high probability, he could pull the other party to his camp, which would be equivalent to no losses. In addition, he could also ask Tang Wutong to persuade Wang Dong'er and Wang Qiu'er. If there was any blame, it could all be put on the Sea God Tang San. This move of the First Shura God was completely a wedding dress for him. If anyone wanted to blame someone, just blame the Sea God Tang San for not listening to orders.

But how could the First Shura God not predict what the God King Tang San was thinking?
Perhaps what the God King Tang San thought was not unreasonable.

But he was thinking too simply.

Not to mention that the position of Shura God was not designated for Xiao Wu, but a choice between Xiao Wu and Wang Dong'er. It would most likely be given to Wang Dong'er, and Wang Dong'er is currently with Ye Qingcang, which is equivalent to giving one-fifth of the authority of the Dou Er Galaxy to Ye Qingcang. Even if it is given to Xiao Wu, Xiao Wu will stand on Ye Qingcang's side. What can the God King Tang San use to convince Xiao Wu to turn against him?
He greatly underestimated a mother's love for her children!
You underestimated Xiao Wu's vigilance!

The Xiao Wu from the Dou Er galaxy is not the Xiao Wu from the Dou San galaxy.

I suffered a loss once.

Xiao Wu has become instinctively alert.

As for the calculations of God King Tang San and God Shura, whether the other God Kings present saw it or not, they must have seen it, but since their positions were clear, no one jumped out to correct it.

Skills are not as good as people.

Be willing to admit defeat.

This is justice and truth.

However, all of the above is not important to Ye Qingcang at all, because at this moment he is no longer in the Dou San star system, nor in the Dou Er star system or the Dou Yi star system, but has once again come to the Qin Shi Mingyue star system to check the results of the past few months.

The boldness of Seagod Tang San really exceeded his expectations.

But in the invasion war of galaxies and galaxies.

Even the God King will be pushed by the trend.

"Use the resources of one world to push the other world forward, let the two worlds fight, and then, get what I want from them."

“Though it’s not very moral.”

“But it’s certainly a good approach.”

Looking at Xianyang City in the distance, Ye Qingcang whispered.

(End of this chapter)