Become the Emperor of Man by starting from the Qiyun entry

Chapter 605: Wuzhe Assembly, Wujiang talks about the way to Buddhahood and Humanistic Buddhism (7k)

The champion marquis is going to go on stage to preach.

How is this going?

Buddhist practitioners all over the world were stunned. Isn’t this a grand event of Buddhism?
Although the Champion Marquis is famous throughout the world, he cannot overshadow the rest.

After all, this Wuzhai Conference was unprecedentedly grand.

The Mahayana Temple displays the bearing of a Buddhist leader and is as majestic as a martial arts holy land.

Not only did they reimburse the Buddhist practitioners' travel expenses and food expenses, they also gave out a large number of Qi-nourishing pills as gifts to the practitioners.

Everyone has a share.

In order to ensure the smooth running of the Unobstructed Assembly, all fees for restaurants, teahouses and inns in the Buddhist city are waived and will be borne entirely by the Mahayana Temple.

Under the policy of Mahayana Temple, Buddhists carried out frantic mobilization and propaganda in temples across the country, and the scale of the campaign was much larger than that of the Young Heroes Association.

Anyone who had faith in Buddhism came.

The best figures in the entire Buddhist community gather here.

Of course, with such a large crowd, it is impossible for everyone to come to Dafoshan.

Big Foshan can’t accommodate so many people.

So the Mahayana Temple used sound waves and mirror-like instruments to broadcast to the entire city.

The people and residents of the entire Buddhist city will listen to the speech of the Unobstructed Assembly, and more than ten million Buddhist believers will respectfully wait for the master to speak.

The words and deeds of the leaders of the holy land will determine the future development direction of Buddhism.

It turns out that Chu Wujiang was the first spokesperson

The order of speaking determines status and identity.

The work that was supposed to be completed by Abbot Pu Ji was now taken over by Chu Wujiang.

It was like a new leader of the Holy Land had been appointed.

The whole house was in an uproar.

After the initial shock, everyone started discussing:
"Could it be that the Champion Marquis has joined Buddhism?"

"Amitabha, this is a great joyous event for Buddhism!"

"People in the martial arts world say that Confucianism is flourishing, but now it seems that is not true. It is Buddhism that is flourishing."

The lower the status of the Buddhist disciples, the greater the surprise.

Over the past six months, Guanjun Hou's reputation has been pushed to the point of being the best in the world through various newspapers and rumors.

The world is longing for heroes.

Chu Wujiang catered to the needs of the times and became the object of pursuit of the entire world.

If he joined Buddhism, the influence of Buddhism would surpass that of Confucianism and Taoism in an instant.

This has nothing to do with strength, it is purely an increase brought by Chu Wujiang's reputation.

Only some high-ranking elders and monks had slightly changed expressions.

They discussed in a low voice:
"This is not good!"

"The most outstanding Buddhist disciple of this generation is Zen Master Chewu, who was once ranked twelfth on the Tianjiao List."

"Everyone thought he would be the future leader of Buddhism."

"Now that Champion Marquis has joined, things are going to get messed up."

Although Buddhism believes that all living beings are equal, it pays great attention to differences in status.

Vajra, Arhat, Bodhisattva, and Buddha all have different statuses and observe etiquette.

Originally, the seats for this generation of Buddhist disciples had been clearly arranged.

The one who ruled the Mahayana Temple was Master Chewu, the one who ruled the Fayuan Temple was Master Jingxin, the one who ruled the Bodhi Temple was Master Wujiu, and the last one who came to the top was Longnu.

These four people represent the most outstanding new generation of Buddhism so far.

When Chu Wujiang arrived, everything lost its luster.

The high-ranking officials of Buddhism were also discussing the matter. They had each placed a large bet on these new generations, and when they suddenly saw that Marquis Guanjun was going to become the leader of Buddhism, they were immediately furious.

It’s just that Chu Wujiang’s joining has such a huge influence that they can’t even think of opposing it.

As the Wuzhe Assembly was in full swing, Abbot Puji chanted the Buddha's name:
"quiet!"

Abbot Pu Ji roared like a lion, causing everyone in the venue to hold their breath and not dare to make a single sound.

He then explained:
“The Champion Marquis’ cultivation was extremely high. In just one year, he achieved the Three Tribulations Primordial Spirit, wiped out the mermaids, defeated the Dragon Palace, and pacified the sea.”

"The friendship between Buddhism and the Chu family is long-standing. In addition, the Champion Marquis's Buddhist practice is extremely high. I am also deeply impressed by it."

"That's why we specially invite Champion Marquis to preach to all the Buddhist disciples in the world."

Chu Wujiang did not want the Confucians and Taoists to misunderstand him as a Buddhist, so he asked Abbot Puji to make things clear.

Only then did Abbot Pu Ji come out to clarify.

Of course, since the Buddhist sect held such a grand ceremony and appointed Chu Wujiang as the first spokesperson, some rumors would definitely spread.

For example, Chu Wujiang joined forces with Buddhism to rise as the third pillar.

The Confucians support the Crown Prince, the Taoists support the King of Qin, and now there is another Buddhist sect supporting the Marquis of Guanjun, forming a three-way balance of power.

Chu Wujiang did not want to become a representative of Buddhism all of a sudden. This was related to the future strategy of the Marquisate and must be made clear.

Abbot Puji didn't mind.

One is born, the second is cooked.

The more he thought about it, the more he felt that this chess game was wonderful. All of a sudden, the problem with Buddhism was solved. He smiled happily and said:
"Why don't you welcome the Champion Marquis!"

At this moment, thunderous applause and cheers resounded throughout Dafo Mountain, and even the mountains were shaking.

Buddhism has been suppressed for many years and does not even dare to take any action against Piaomiao Palace.

Now that they have a powerful ally in Guanjun Hou, everyone will be delighted even though they know that he has no intention of supporting Buddhism.

As for what the content is, it doesn’t matter.

Everyone cheered together:

"We respectfully welcome the arrival of the Champion Marquis to preach the sutras and save all sentient beings."

It's going to change.

Chu Wujiang walked to the front of the stage and waved his hand for everyone to be quiet.

The Buddhist disciples present fell silent in response to the situation, and they all stared at Chu Wujiang with longing eyes.

The people of Buddhist City were even more amazed.

He looks like the immortal in the legend, sacred and inviolable.

Some people who do not understand Buddhism even exclaimed:

"What a handsome man! He must be talking about the true meaning of Buddhism."

Why does Buddhism focus on solemn appearance? Because the better your appearance, the more persuasive you will be.

Chu Wujiang stood there, and with that face, he would believe even the fallacies to a certain extent.

Amid the expectations of the crowd, Chu Wujiang said:

"Thank you all for your kindness. I am truly ashamed to have you take the first seat."

"I only know a little about Buddhism, so I don't deserve the abbot's praise."

"Today, I am here to discuss this with you all, without any distinction of superiority or inferiority."

As soon as the words fell, everyone applauded wildly and shouted in unison:
"Your Excellency is too modest."

Chu Wujiang stretched out his hand to signal everyone not to applaud, and then said:

"Dharma, Dharma. I have read the Buddhist scriptures a thousand times and can reduce Dharma to two questions."

"First, what is Buddha?"

"Second, how to become a Buddha."

Most of the Buddhist scriptures either talk about Buddha nature, what behaviors, manners, and practices can be called Buddha, or discuss and set the conditions for becoming a Buddha.

As for other anecdotes and deeds, they are actually not important.

These are the two core issues of Buddhism.

Upon hearing this, everyone's faces became solemn and they stepped forward to listen to Chu Wujiang's sermon.

Chu Wujiang smiled and said:
"The first question is limited in words but infinite in meaning."

"I will not explain it in words, please understand it."

Everyone was stunned. How could one explain what Buddha was without words or language?

The next second, Chu Wujiang clasped his hands together and chanted a Buddhist name:
"Namo Amitabha!"

Along with this Buddhist chant, a thousand-foot-long Buddha light burst out from Chu Wujiang's body.

Great Sun Buddha Light!

Its light is as bright as a thousand suns shining together, illuminating all living beings.

Cleanse away the dust and purify the body.

All the Buddhist disciples immediately broke out in sweat, and black and foul substances rose up from their bodies.

Someone who knows the goods was shocked and said:

“Isn’t this the Great Sun Buddha Light?”

"How can the Champion Marquis do this?"

"Even in the temple, you only have one chance to get it."

Others hurriedly said:
"Amitabha, shut up and absorb it quickly."

All the Buddhists in the audience held their breath and concentrated.

The unique skills he learned from Buddhism yesterday, he gave back to the 100,000 Buddhists in the audience today.

Chu Wujiang is a practical person. Rather than any words of enlightenment, it is better to give them some benefits first so that they will remember him forever.

The Buddhist disciples at the Uttarakuru Assembly can be said to be the elite figures of Buddhism.

As long as these people remember this kindness, it will be of great use to them in the future.

The Buddhist disciples were all shocked by Chu Wujiang's generosity, and even the top new generation of Buddhism showed disbelief.

Zen Master Chewu possesses a body of glazed jade, but he is still about 5% away from reaching the realm of primordial spirit. This 5% can be honed over more than ten years.

Now that the light of the Great Sun Buddha is shining, he can save at least two years of effort.

He couldn't help but stand up and salute:
"Namo Amitabha!"

"I remember the kindness of Marquis Guanjun and will definitely repay you in the future."

The dragon girl raised her head proudly, wishing she could tell everyone.

This is her husband, the future ruler of the world.

The Dragon Girl is essentially a dragonist, she just thinks that the dragon race should be decent nobles and rule over humans.

If the human race loses, they should be ruled.

If the dragon clan loses, then it’s okay for them to join the human clan.

So after giving herself to Chu Wujiang, the Dragon Girl quickly adapted to her new identity and began to admire and worship Chu Wujiang.

She looked at her husband with eyes sparkling.

Such a body is so majestic, such Buddha's light is so dazzling.

As for Zen Master Jingxin and Zen Master Wuqiu, they looked at each other and then stared at Chu Wujiang.

They want to comprehend Chu Wujiang's secret and explore the source of his strength.

Especially Zen Master Jingxin, his expression was a little complicated, but he still stared at Chu Wujiang.

Chu Wujiang's Buddha's light is not static and evenly sprinkled on the Buddhist disciples, but is distributed in a quantitative manner according to their cultivation and qualifications.

This means that the more qualified the Buddhist is, the greater the benefits he or she will gain.

In order to achieve all this, Chu Wujiang stood on a high platform, gathering the power of the sun and continuously transforming it into magic power.

The sun was high in the sky at this time, and it was the moment when the Sun God Body exerted its greatest power. In addition, Chu Wujiang and the Dragon Girl had practiced together and accumulated a large amount of vitality, which made him powerful enough and fearless in battle.

The vast Buddha's light replaces all words.

No written words, no speech.

Chu Wujiang clasped his hands together, looked down at the world with a smile on his face.

I am the Buddha.

This is not only the light of the Great Sun Buddha, but also the magical form of the Heavenly Demon that Chu Wujiang has comprehended.

He openly used the Vairocana Buddha's light to display the Buddhist teachings that he had comprehended with the help of the "Devil's Bliss Technique".

Not only that, Chu Wujiang also made the [Perfect Bodhicitta] operate efficiently to assist himself and reach the top.

He had never been so close to the Buddha.

Perfect, flawless, and just right.

His smile was intermittent.

One point more would be a mockery, one point less would be a wry smile.

Chu Wujiang displayed this smile in an exquisite way, conquering everyone.

A certain idea suddenly came to everyone's mind.

Yes, he is the Buddha.

If Chu Wujiang was not the Buddha, how could there be such a vast sun Buddha light that could illuminate everything.

Everyone was silent, either observing Chu Wujiang's smile or trying hard to absorb the Buddha's light.

it is more than words.

The lay Buddhists on the periphery could not help but pray. They also received a little Buddha light. Some of them even bowed to Chu Wujiang and said:

"Amitabha!"

Yes, Chu Wujiang was regarded by them as the coming of the Buddha. One painter could not help but shout:
"I see. Now I know how to draw Buddha!"

The painter shed tears of joy, as if he had grasped the spirit of the Buddha.

Fang Xinran, who was also on the periphery, couldn't help but clench her hands. She was not obsessed with the Buddha's light, and still remembered her mission, so she took the opportunity to steal the true meaning of nirvana.

But how can you steal the true meaning of nirvana in front of the Buddha?

Fang Xinran smiled bitterly and said silently in his heart:
【Give up.】

【I am no match for him.】

【Find another way to save Big Brother. 】

Fang happily put away the token and no longer considered seizing it.

As to whether other people have ulterior motives, it is difficult to say.

After an unknown amount of time, Chu Wujiang seemed to have exhausted all his energy in front of everyone, and the Buddha's light slowly disappeared.

Chu Wujiang put away the Buddha's light and said with a smile:

"I have answered the first question."

"What is Buddha?" "What you see is what you get."

"I just got a little bit, and I want to share it with you."

All the Buddhist disciples shouted in unison:
"We have all gained some understanding. Thank you for your guidance, Lord!"

Chu Wujiang understood Buddhism and displayed it in the form of Dharma images to promote people's learning and comprehension.

But this is not the ultimate goal.

His real idea was to find the backup plan set by Mobo Xun and eliminate it first.

It's just that Mahabo has become more cunning.

Chu Wujiang released the Great Sun Buddha's light, trying to search for any trace of Him, but found nothing.

Could it be that all the abbots of Puji have been arrested?
While Chu Wujiang was thinking, a Buddhist in the audience bravely asked:

"May I ask, sir, what is the answer to the second question?"

Chu Wujiang displayed the Buddha's light, trying to make people understand what Buddha is.

Now he wants to discuss the second question, how to become a Buddha.

Chu Wujiang put away his spiritual thoughts and looked at the expectant eyes of the crowd. He seemed to sense that the Buddha's veins in Dafo Mountain were vibrating. This question seemed to attract the attention of the Buddha's veins.

He smiled and said:
"Regarding the question of how to become a Buddha, each martial arts practice gives a different answer."

"The Mahāparinirvāṇa Sutra of Mahāyāna Temple and the Pure Lapis Lazuli Merit of Wuhua Temple are both answers. I am sure that I am even more proficient in them than those present here."

The people in the audience said quickly:
"Your Excellency is too modest."

"We are eagerly waiting to hear your speech, sir."

Chu Wujiang nodded and continued:
"So for this question, I am not going to talk about martial arts. Instead, I am going to talk about becoming a Buddha instead of martial arts."

Abbot Puji was shocked when he heard this.

He originally thought that if Chu Wujiang talked about becoming a Buddha starting from martial arts, the effect would be best. This does not necessarily require a high level of Buddhist practice. Once the martial arts skills are mastered, the achievement will come naturally.

I didn't expect Chu Wujiang not to show others martial arts.

Is this going to go wrong?
Abbot Puji felt a little worried, then he thought of the Mahavairocana Buddha light just now, so he sat down calmly and resumed his attitude of listening.

Seeing that no one had any questions, Chu Wujiang started talking:
"As for the topic of becoming a Buddha, we can break it down into several questions to answer."

“The first question is, can all living beings become Buddhas?”

"Please answer."

This question may seem silly, but it is an important issue in Buddhism.

It is related to the dispute between Theravada Buddhism and Mahayana Buddhism, and was also one of the debates between Chu Wujiang and Master Xuchen yesterday.

The monk from the Mahayana Temple quickly replied:

“All living beings have Buddha nature.”

“You can naturally become a Buddha.”

The development of Buddhism is from a minority to the majority.

At the beginning, Buddhism did not recognize that everyone could become a Buddha, because they believed that becoming a Buddha was difficult and advanced, and that one had to go through countless studies before breaking through obstacles in one fell swoop.

Later, in order to spread the doctrine, the threshold was gradually lowered to the popular level.

Chu Wujiang remembered that someone in his previous life had commented on why the Sixth Patriarch Huineng made great contributions to Chinese Buddhism, because he started the process of popularizing Buddhism.

It gradually changed from something that was originally studied by the nobility to something that the masses believed in.

Of course, this gave rise to the struggle between the sudden enlightenment school and the gradual enlightenment school, which was the battle between Shenxiu and Huineng.

Chu Wujiang nodded and said:

"Then the second question comes, since everyone has Buddha nature, why should we escape from the secular world?"

“If we want to understand how to become a Buddha, we must first understand the meaning of becoming a Buddha.”

“Since Mahayana Buddhism acknowledges that everyone has Buddha nature, becoming a Buddha is a puzzling issue.”

"We all know that the secular world has all kinds of ugly postures that are unbearable to look at, so through practice, we can achieve the effect of becoming a Buddha and escape from the secular world."

"But since we are talking about Mahayana and saving all sentient beings, in the end we have to escape from the secular world. Isn't that absurd?"

Take a hit.

The people in the audience were either surprised, confused, or angry; their expressions showed a variety of different attitudes at this moment.

If someone else had spoken like this in another setting, they would have been attacked by Buddhist disciples.

Because Chu Wujiang raised a core point of contradiction.

The essence of Buddhist practice is to obtain happiness from the ugly world, cut off all causes and effects of the earthly world, and ultimately achieve the goal of transcendence.

If everyone has Buddha nature, then the world should not be ugly. You can directly establish a Buddhist country on earth. Why bother pursuing Buddhahood and escaping from the secular world?

Chu Wujiang’s question directly tore apart the most fundamental concepts of Buddhism.

Oh my goodness.

He is denying the meaning and concept of becoming a Buddha.

The world is ugly, so one must become a Buddha and escape from the secular world.

Everyone has Buddha nature and can build a Buddhist country.

It is difficult for these two theories to be true at the same time.

The venue suddenly became silent. The people in the Buddhist city could not understand what was said. Seeing that everyone was silent, they hurriedly asked:
"What did Champion Hou say?"

"Why is everyone silent?"

Just as everyone was confused, the most outstanding disciple of this generation of Buddhism, Master Chewu, spoke:
"My Lord, everyone has Buddha nature, but that doesn't mean it is manifested. Some people hide it deeply, while others hide it shallowly."

“There are too many people who hide deeply.”

"They caused the ugliness and suffering in the world. This is not their fault, but the devil tempted sentient beings."

“So we have to become Buddhas first, strengthen the power of Buddhism, and eventually eliminate the enemies of Buddhism, so as to achieve the goal of everyone becoming a Buddha.”

Great.

He is worthy of being called Zen Master Chewu, the most outstanding person of this generation in Buddhism.

Chu Wujiang denied the theory of becoming a Buddha, and he immediately added an enemy of Buddha, Mara.

This may be the reason why the demon was born.

Without demons and enemies, religious theories will collapse and contradictions will arise.

He needed an enemy to make up for his lack of theory.

At this time, everyone seemed to have found a placebo and said quickly:
"What Zen Master Chewu said makes sense."

"We all want to become Buddhas first, all to fight against the enemy of Buddha, Mara."

Chu Wujiang nodded with a smile and said:
"well said."

"Then answer a question."

“The struggle between leaving the world and entering the world.”

"If one wants to become a Buddha, should one practice in the mountains and realize one's own Buddha nature, or should one practice in the world, relieve suffering, and become a Buddha through merit?"

"Which one will do the most harm to Mabozun?"

"Is it to practice asceticism, or to go into the world and save people?"

It turned out to be the case.

Everyone couldn't help but breathe a sigh of relief.

Chu Wujiang proposed that everyone has Buddha nature and the contradiction between pursuing Buddhahood, and Master Chewu refuted it. All this was expected.

Chu Wujiang's fundamental approach is to ask everyone whether to take the worldly route or the otherworldly route.

Everyone calmed down and answered:
"Please speak clearly, my Lord."

Chu Wujiang continued:
"I have cultivated to this point in my life because I have made contributions to the human race and have received the rewards of humanity."

"I don't know whether Buddha will reward good deeds."

"But if you stay away from the mundane world, you won't achieve the true fruit of the human world."

"Since it is Mahayana Buddhism, one should not withdraw from the world, but do more good deeds and cultivate more merits, so as to achieve Buddhahood."

Chu Wujiang came to talk about these things in order to complete the guidance of Buddhism.

In an age of great strife, demons are coming, and you cannot hide in the mountains and practice hard.

Chu Wujiang denied the path of self-transcendence, and instead advocated a proactive path of merit, going down the mountain more often, doing more good deeds, and saving more people in order to become a Buddha.

He started from the fact that everyone has Buddha nature, and established that saving others is the greatest merit, thereby guiding Buddhism towards the path of Humanistic Buddhism.

Chu Wujiang has been actively advocating the path of getting involved in society, saving people, and doing good deeds since the Young Heroes Conference.

Now he has brought up the old matter again, facing tens of millions of Buddhists, disciples, monks, and lay Buddhists, to decide the development direction of Buddhism.

No matter what the Buddhist route is, he has to listen to me now.

Now everyone understood.

Abbot Puji showed a look of pain.

Chu Wujiang is more terrifying than talking about any Buddhist teachings.

He has to determine the development direction of Buddhism, which is the responsibility of the leader of the holy land.

Abbot Pu Ji’s current approach is for Buddhism to actively restore its strength, actively expand its followers, and avoid struggle if possible.

His definition of the Buddhist route is the recovery period.

Chu Wujiang immediately denied the lurking route and advocated the active and proactive Buddhist route.

Everyone couldn't help but fall into deep thought, looking at each other.

Could it be that Guan Jun Hou is right?

Since Chu Wujiang appeared out of nowhere, he has been like a god descending to earth. Now he is expressing his views to the Buddhist elites.

Even if it is a twisted theory, you can still listen to it for a while.

What's more, what he said made so much sense.

Just as everyone was about to agree, Master Wuque of Bodhi Temple raised his hand and said:
"My Lord, I have a question."

"As the saying goes, if you do good deeds in your previous life, you will enjoy happiness in this life."

"The Sutra of Karma in Three Worlds says: Therefore, in this world, all men and women, whether rich or poor, suffer endlessly or enjoy endless happiness, all of which are the retribution for the karma of their previous lives."

"What you said about establishing merit and doing good deeds, Lord, how do you know that it is not karma?"

“How to know that good deeds are good deeds, not helping those who are suffering and escaping punishment.”

good question!
Do good in your previous life and you will enjoy happiness in this life.

This is the most problematic theory in Buddhism. Although it contains the most beautiful aspirations in the world, it is often used to justify evil people.

Why are you suffering? Because you did evil in your past life.

Why does he enjoy happiness? Because he did good deeds in his previous life.

In this way, good and evil are reversed. The poor suffer because he did evil in his previous life, and the evil people enjoy happiness because he did good in his previous life.

In other words, if the merit system that contains human good wishes goes in the wrong direction, what will it ultimately lead to?
It led to the caste system and became a defense for the nobles.

Chu Wujiang was well aware of the theory of the six reincarnations in his previous life and became a thug for the nobles.

They would explain to ordinary people:

The reason why the masters are noble is that they have been doing good deeds for generations and are all great good people.

Therefore, the master is a great good man.

Everything has two sides.

You cannot only see the benefits of the theory of merit and ignore the disadvantages of this theory.

Chu Wujiang naturally couldn't let this theory stand.

He said loudly:
"Humanistic Buddhism only looks at the present, not the past."

"No matter whether you were good or evil in your previous life, good in this life is good and evil is evil."

"We only look at the present, accumulating good results and gaining merit."

"If someone does evil, then he will have bad consequences, which has nothing to do with his past life. If we stop the evil deeds, then it is a good result, and it is merit."

Buddhism introduced the concept of the six realms of reincarnation, making good deeds and bad consequences complicated.

For example, in "Journey to the West", why are there more monsters and demons as you get closer to Mount Lingshan?

In fact, this matter can be explained by the concept of six realms of reincarnation.

Those who live near Lion Camel Ridge were evil people in their previous lives.

The monsters in Lion Camel Ridge ate them all in order to help them escape from the sea of ​​suffering and repay their karma. Their merits were truly immeasurable.

You see, by adding the idea of ​​the merit system, you can confuse right and wrong.

Chu Wujiang admits that establishing good deeds is useful and establishing merits is helpful to one's own practice.

But he must deny the relationship of causal inheritance and deny that God uses this method to punish wicked people.

Otherwise, all suffering is the result of people’s evil deeds in their previous lives, which they are paying for in this life.

Of course, Chu Wujiang acknowledges the role of merit and encourages everyone to do more good deeds in order to achieve transcendence.

His main job was to deny merits and defend the law for the wicked.

These dregs must be cleaned up.

It was naturally impossible for everyone to come out and object.

Chu Wujiang asked:
"Do you still have questions?"

Everyone present was silent.

Chu Wujiang finally concluded:

"Cause and effect reincarnate, retribution is unpleasant."

"Only consider the good and evil blessings and rewards of this day."

“This is the method of attaining Buddhahood in Humanistic Buddhism.”

"Please encourage each other."

Chu Wujiang said this and chanted a Buddhist name.

The people in the audience listened quietly, feeling relieved, and shouted in unison:
"We respect the command of the Champion Marquis."

"Namo Amitabha!"

Regardless of whether Chu Wujiang's words were right or wrong, he used his supreme authority to transform the merit system, believing that this was the way to become a Buddha, and encouraged Buddhists to enter the world and do good deeds.

This also means a struggle over the fundamental line of Buddhism.

Chu Wujiang can help Buddhism, but the prerequisite is that Buddhism must follow his path.

Along with everyone's chanting of Namo Amitabha, the Buddhist veins of Dafo Mountain vibrated.

The true meaning of nirvana that was originally hidden in Mahayana Temple suddenly broke out ahead of time.

coming.

(End of this chapter)