Video spoilers history, starting with the blitzkrieg on Poland

[If the evaluation of Cao Cao is to be regarded as sarcastic and veiled. ]

[The evaluation of Cao Pi is super weird and even straightforward! ]

【Let’s first look at the original text of the history book. 】

[“Emperor Wen was gifted with literary talent, and he could write well. He was well-informed and intelligent, and he had both talent and skills. If he had been generous, fair, sincere, ambitious, and virtuous, then he would have been a wise ruler in ancient times!”]

[From the original text, we can see that Chen Shou acknowledged Cao Pi's talent and said that he was smart and talented. ]

[This also fits Cao Pi's position as one of the Three Caos. ]

[But he was praised for his talent, his good writing skills, his rich knowledge, and his talents.]

[Isn't this compliment not quite in line with the emperor's words? ]

[After all, for the emperor, talent and the like are just additional extras and are not important. ]

[As an emperor, what he really wanted to leave in history books was his talent in governing the country, making the people of the world live and work in peace and contentment, and creating a prosperous era. ]

【What's more, Cao Pi was also an Emperor Wen. 】

【Then we should praise his ability to govern the country even more. 】

[As a result, Chen Shou did not mention Cao Pi's ability to govern the country at all.]

[The second half of the passage is even more straightforward: if Cao Pi could be more generous, have a longer-term vision, and be more clear about rewards and punishments, he would be close to the wise monarchs of ancient times.]

[Isn't this a sharp criticism that Cao Pi was unclear about rewards and punishments, narrow-minded and short-sighted, and not magnanimous enough? ]

[But thinking about the things Cao Pi did in history. ]

[It can be confirmed that Chen Shou was slandering Cao Pi. ]

【But there is no blind black. 】

【It is a well-reasoned criticism. 】

【We should note that Chen Shou himself was an official of the Jin Dynasty. The Jin Dynasty directly succeeded the Wei Dynasty. 】

【Then Chen Shou should have praised the Wei Dynasty more. 】

[As a result, Cao Cao first, and Cao Pi later, were both treacherous and cunning. It can only be said that Chen Shou's attitude was very clear.]

When netizens saw this, they all exclaimed in surprise.

"Shen Shang Han Bai, this is not a good compliment for a monarch. "

"Shen Bu harmed Shang Yang, Han Xin and Bai Qi. None of the four of them had a good ending. How weird!"

"The characteristics of the four good guys are perfectly matched, this is really meaningful."

"The key is that Chen Shou really didn't talk nonsense!"

"Oh my god, Chen Shou's yin and yang are pretty good, he is worthy of being a master of history."

"Does Chen Shou look down on Cao Pi so much?"

"Chen Shou: As the creator of the Seven-Step Poem, Cao Pi is already very impressive!"

"Cao Pi: magnanimous, fair and honest, ambitious and righteous, and broad-minded, but you have to add "if you add it"! Chen Shou! I love you!"

Cao Zhi: I can prove it.

"Yu Jin, Cao Hong, and Zhen Ji liked it."

"Emperor Shizu Wen is quite a good-looking person, except for being a good-looking person."

The sky continues.

[It can be seen that Chen Shou's attitude towards the Cao Wei regime is not very good. ]

【What about the Shu Han regime? 】

[Although the Shu Han regime was just a separatist regime in the southwest, and the biographies of the emperors of Cao Wei were recorded as "Ji", while the biographies of the Liu family of Shu Han were recorded as "Zhuan". ]

[However, in the process of writing the book, the names of Liu Bei and Liu Chan were still avoided, and they were treated completely according to the standards of an emperor.]

[When Liu Bei died, the character used was also the same as "bing" (meaning "dying in the middle of a journey").]

[The original text of the Three Kingdoms' evaluation of Liu Bei is as follows. ]

[“The First Lord was magnanimous, generous, and knew how to treat people. He had the spirit of Emperor Gaozu and the qualities of a hero. When he entrusted the whole country to Zhuge Liang, he was sincere and unwavering. This was truly the utmost fairness between a monarch and his subjects, a great example in ancient and modern times.”]

[As you can see, compared to the obviously yin-yang evaluations of Cao Cao, the evaluations of Liu Bei are direct and generous, saying that he has the spirit of Emperor Gaozu and the spirit of a hero.]

[Even if we look at the entire history, praising an emperor like Emperor Gaozu of Han, Liu Bang, is a very high evaluation.]

【What’s more, it was only the early years of the Jin Dynasty, which had just fallen from the Han Dynasty. 】

[Praising Liu Bei for being like Liu Bang is even more meaningful! ]

【Chen Shou also praised Liu Bei's behavior of entrusting his son to Zhuge Liang, saying that it was "the utmost fairness between the monarch and his subjects, a great example in ancient and modern times." 】

[This pair of monarch and minister is regarded as a model of monarch-minister relationship]

【On the whole, Chen Shou praised Liu Bei to the utmost. 】

[If not, Chen Shou was making a living in the Jin Dynasty, which succeeded the Wei Kingdom, he would have directly written about the Shu Han as the orthodox dynasty.]

...[In addition to praising Liu Bei, Zhuge Liang and other Shu Han rulers and ministers.]

[Chen Shou also expressed in the history books his regret that Liu Bei's career did not achieve complete victory.]

【This is what is written in history books.】

[“My strategy and tactics are not as good as those of Wei Wu, so my foundation is also narrow. However, I have never given up and I will never be inferior to him. I think the other party will not tolerate me, not only for the sake of competing for profit, but also to avoid harm.”]

[Is this saying that Liu Bei is not as capable as Cao Cao? 】

【No! 】

[It means that Liu Bei was not as good at playing political games and strategizing as Cao Cao, so his foundation and territory were smaller than Cao Cao's.]

【But Liu Bei was unyielding and would never be defeated. 】

【However, Liu Bei first surrendered to Cao Cao and then escaped from Cao Cao, which also uses the word "murder" in Chinese.】

[It directly shows that Liu Bei left Cao Cao not for competitive interests, but to avoid Cao Cao's persecution. ]

【Let’s go back and compare now. 】

【Chen Shou used the T0 emperor Liu Bang, the first emperor of the Han Dynasty, to compare Liu Bei. 】

[And Cao Cao is compared to ministers like Shen, Shang, Han, and Bai, who have both good and bad reputations.]

【I feel sorry for Liu Bei and Liu Chan, and I understand them.】

[Directly comment on Cao Cao and Cao Pi.]

【After comparing them in this way, isn't Chen Shou's true inner bias very obvious? 】

……

Barrage: "Haha, Cao Cao is compared to Han Xin, and Liu Bei is Emperor Gaozu."

"Is Emperor Gaozu's style also to play tricks on Liu Bei and run away, abandoning his wife and children?"

"On the subject of running away, neither of the two brothers, Cao and Liu, is worse than the other."

"How can the style of Emperor Gaozu be yin and yang? At that time, the style of Emperor Gaozu was highly praised!"

"This is the style of Emperor Gaozu four hundred years after the Han Dynasty."

"Liu Bei: Cultural Victory."

"I remember Chen Shou didn't like Zhuge Liang?"

"I don't know whether he likes Zhuge Liang or not, but Chen Shou really likes Liu Bei."

What is a big man succubus?

《Emperor Gaozu: "Thank you for the wrong love from future generations."》

……

Outside the sky.

Early Han Dynasty.

When Liu Bang saw this, he couldn't help but smile and nodded approvingly.

“Haha, it feels good!”

Liu Bang was overjoyed.

On the one hand, this is because later generations praised a person, saying that he had the style of Emperor Gaozu.

This once again proved that he was highly recognized as an emperor.

Even hundreds of years later, or even more than two thousand years later, Emperor Gaozu's style is still highly praised.

Naturally, Liu Bang felt very happy when he saw this.

The key point is that Liu Bang also admired Liu Bei.

Since the appearance of the sky curtain, it has played content related to the Three Kingdoms many times.

Liu Bang was almost an expert in the Three Kingdoms.

As the sky screen played, Liu Bei's personal image in the Three Kingdoms period in later generations gradually became fuller and more three-dimensional.

As a new generation of Han succubus, Liu Bei has the ability to attract fans across time and space.

In addition, Liu Bei worked hard throughout his life to revive the Han Dynasty.

The Shu Han regime that was established also gave the Han Dynasty a dignified exit.

This made Liu Bang, the founder of the Han Dynasty, favor Liu Bei even more.

Now I see in history books that I am compared with Liu Bei.

Liu Bang also felt very happy and satisfied.

Liu Bang couldn't help but say happily:
"I am in the same row with Emperor Zhaolie Liu Bei. This is the great love that future generations have for me!" (End of this chapter)