Practice begins with using the Six Dings and Six Jias

"Qiuniu, destroy all the Buddha statues on both sides."

Xu Qing's words surprised Qiuniu again.

The young master comes from a Taoist family. Could it be that he hates Buddhism so much that he repeatedly asks it to destroy these Buddha statues?

However, Yuanfu Temple is the leader of Dasheng Taoism.

Even if you know that Buddhism and Taoism are in conflict, you shouldn't have such great malice.

"did not hear?"

"I heard it." Qiuniu adjusted his expression slightly, "I just feel a little surprised."

"Young sir, don't you like Buddhism?"

Xu Qing shook his head.

"No."

"I don't have much ill will towards Buddhism."

"Then why?" Qiuniu hesitated.

"Because there is something wrong with this Leiyin Temple." Xu Qing explained, "You should have sensed something strange since you entered the temple."

Qiuniu, Chaofeng and Suanni all nodded.

"Master Yongji and Leiyin Temple are in trouble. Do you think the Ten Thousand Buddha Cave will be okay?"

"Young man, have you noticed that there is something wrong with these Buddha statues?" Qiuniu couldn't help but ask.

Although the young master has only reached the fifth realm of cultivation, he has been recognized by his ancestors, who believe that he can help the dragon clan overcome a huge crisis in the future.

There must be some secrets and great fortune in him.

Maybe we can discover something that they cannot discover.

Xu Qing shook it again.

"No, it's just for insurance."

"All the Buddha statues were smashed as we walked along."

"Only the Buddha statue in the main hall of Leiyin Temple and the many Buddha statues in the Wanfo Cave are intact."

"Don't you think there might be something wrong with these Buddha statues?"

Qiuniu frowned slightly.

It turned out to be just pure speculation.

"That's indeed possible." Chao Feng said, "But it's also possible that these Buddha statues still have some magical power that can suppress the changes?"

"Even Master Yongji, a master of the seventh realm, has problems. Do you think a few dead things have such great abilities?"

Xu Qing maintained his opinion.

After being "dressed", the Buddha statue can become a carrier of incense and vows.

After years of offerings of incense, it can be transformed into an incense ritual object and become a kind of ritual instrument.

But unless it reaches the level of inheriting a magic weapon.

Otherwise it cannot be compared with the best in the world.

Chaofeng, Suanni and Qiuniu all felt that there was some truth in what he said.

I thought that they were just useless statues, so it didn't matter if they were destroyed.

So Qiuniu waved his hand and wiped out all the Buddha statues on both sides of the passage.

"That's enough, young sir."

Xu Qing nodded, "Let's go then."

"Yes."

One man and three dragons walked out along the passage which was originally engraved with Buddha statues.

However, what Xu Qing and the others didn't know was.

When they walked out of the passage and actually entered the Ten Thousand Buddha Cave.

It was as if an invisible carving knife appeared on both sides of the passage, quickly re-carving the Buddha statues that were destroyed by Qiuniu.

The only difference from the original Buddha statues is that these statues no longer have compassionate expressions.

They all had green faces and fangs, red eyes, and evil smiles on their lips.

Each of them exudes an extremely ominous aura.
Xu Qing, Qiuniu and others walked out of the passage and entered a valley.

The valley is filled with Buddha statues.

Some are big, some are small, some are standing, some are sitting, some are lying down, some are compassionate, some are angry.
All over the sight.

In addition, there are many towering pagodas.

Xu Qing suddenly felt that it was a bit early to destroy the Buddha statues in the main hall and the entrance of Leiyin Temple.

The Ten Thousand Buddha Caves are filled with Buddha statues.

Unless he destroys them all without leaving a single one, it will be possible to prevent them from happening again.

"Can you find the whereabouts of Wei Sheng?"

Wei Sheng was responsible for investigating the disappearance of Elder Qiu and others. It was the news that Wei Sheng reported that confirmed that it was Master Yongji who abducted Elder Qiu and others.

In this case, Wei Sheng must have also entered the Cave of Ten Thousand Buddhas.

As long as they find Wei Sheng, they will be able to understand more about the situation here and not be so blind.

As for the traces left by the ancestor a thousand years ago, Xu Qing felt that it would not be too late to find Wei Sheng, Elder Qiu and others first and then search.

"Let me try."

Qiuniu released his spiritual consciousness, but the moment he released his spiritual consciousness, his brows furrowed.

"what happened?"

"My spiritual sense cannot cover this place." Qiuniu said in a deep voice: "These Buddha statues are incense and ritual objects, and those pagodas contain relics."

"The Buddhist rhythm fills every inch of space here, and the spiritual consciousness I released has been greatly weakened."

"Then we can only look for it slowly." Xu Qing raised his eyebrows.

"I'm afraid this is indeed necessary." Qiuniu hesitated for a moment, "Chaofeng, Suanni and I can search in three directions."

"Just follow me, young sir."

When Xu Qing heard this proposal, he immediately rejected it: "Don't separate, let's act together."

Qiuniu felt sad that this young man was being too cautious.

It, Chaofeng and Suanni are all at the top of the seventh realm in the human world. There are very few things in this world that can hurt them.

And even if we could hurt it, it would be impossible to kill it in a day and a half.

The most normal and efficient approach is for the three dragons to search separately.

But Xu Qing still insisted on not separating.

Qiuniu and the others had no choice but to do as Xu Qing asked.

One Man and Three Dragons plan to choose one to search first.

at this time.

Xu Qin suddenly felt that there was something wrong with the immortal fate and pointed him in a direction.

"Let's go this direction."

Qiuniu had no objection. The Ten Thousand Buddha Cave was very large, and there was no mention of depth or proximity.

When you reach the end, you will naturally return to the entrance of the passage.

The man and three dragons immediately groped their way in the direction indicated by Xu Qing.

The scenery along the way is pretty much the same.

The only difference is the Buddha statue.

After walking for a while, Qiuniu suddenly discovered some information.

"This is..." Qiuniu looked at the dragon pattern on a Buddha statue, "This is the dragon pattern!"

"Longwen?" Xu Qing frowned.

Why do dragon characters appear in the Wanfo Caves?
This is not the dragon clan’s territory.

Buddhism does have guardian dragons, could this be related to this?

"Who left this dragon character and what does it mean?" Xu Qing asked.

Qiuniu, Chaofeng and Suanni interpreted this dragon text.

Dragon script is different from human script. Each character contains a lot of information, and it is not easy to read.

After a short while, Qiuniu spoke in a deep voice: "This dragon text was left by the scholar named 'Wei'"

The ones left behind by Wei Sheng?

But why use dragon script?
"What this means is that he guessed that we Dragonborn would be sent here by you, young master, so he deliberately left a message in dragon language."

"Prevent the enemy from spying on us." "Enemy?"

"Yes." Qiuniu was a little confused, "The scholar named Wei wants us to pay attention to the monsters from cause and effect."

A monster of cause and effect?

Xu Qing's pupils narrowed, and the first thing he thought of was the causal poison in his master.

It is said to be a "poison", but in fact it is a "monster" that will hide in the line of cause and effect, waiting for an opportunity to devour the cause and effect of the person it is infected with, thereby replacing his identity.

Xu Qing thought of the changes that had taken place in Master Yongji.

In addition to the explanation of "going astray and becoming possessed by the devil", there may be another explanation.

perhaps
Master Yongji had long been replaced by a monster from karma.

That's why there is such abnormal behavior.

But when did he come into contact with the "poison of cause and effect"?

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It is clear that Master Yongji has never entered the Dragon Palace.

Currently, everything that can be related to the "Poison of Cause and Effect" originates from the sword in the treasure house of Dragon Palace.

Xu Qing couldn't imagine where Master Yongji had been infected with the "poison of cause and effect".

Being also at the seventh realm, the master needed to suppress the Huaijing Seal and could not devote all his energy to resisting the karma poison, and was only recently struck by it.

There is no reason for Master Yongji to have his cause and effect eroded so quickly and be replaced.

In particular, Buddhism’s research on cause and effect is superior to Taoism.

Xu Qing thought of a possibility.

is it possible.
Master Yongji was infected with the "poison of cause and effect" earlier than his master?

Is it possible that besides Dragon Palace, there is some other place where there is something similar to that pitch-black sword?
Qiuniu, Chaofeng and Suanni deciphered the meaning of the dragon text, but none of them understood its meaning.

Especially the monsters from cause and effect made them feel confused.

When they saw the change in Xu Qing's expression, they had a feeling that the young man might know something.

The three dragon descendants all looked at Xu Qing.

Xu Qing noticed their gazes and came back to his senses, "What's wrong?"

"Young man, do you know what this monster from cause and effect is?" Qiuniu asked on behalf of the three dragon descendants.

Xu Qing immediately told them that his master had been poisoned by the "poison of karma".

After hearing this, Qiuniu and the other two frowned.

"The poison of karma?"

"Can it erode the cause and effect, thereby replacing that person or killing that person?"

They are all the top seven realms in the human world, and they all have certain means involving cause and effect.

But it's just a preliminary exploration.

Among the three thousand great ways, cause and effect is the most complex and difficult to understand.

Not every legendary immortal can master this ability.

If they encounter this "poison of cause and effect", they don't know where to start to defend themselves.

"I actually have another guess. The ancestors of your dragon race, those true dragons of the ancient Dragon Palace, encountered a powerful enemy, perhaps these monsters from cause and effect."

When these words were spoken, Qiuniu, Chaofeng and Suanni were startled.

The greatest enemies encountered by the ancient Dragon Palace were these monsters from cause and effect.

At this time, Qiuniu felt that it was the right decision for Xiaoxiansheng not to let them search separately.

If any of them encounters this monster from cause and effect and is targeted by the other party, it is still unknown whether they can discover it.

The young master has some understanding of this causal monster, and he also has the immortal fate passed down from the ancient Dragon Palace.

When facing causal monsters, perhaps you will be more sensitive than them.

"Let's continue to go inside." Xu Qing exhaled silently, "Since Wei Sheng left clues here, he must be going in this direction."

"And there may be more clues left by Wei Sheng later."

"Yes." Knowing that such a monster could be born under the law of cause and effect, the three-headed dragon descendant of Qiuniu wanted to leave.

But we had to obey the young master's orders.

I can only grit my teeth and keep going.

Next, they indeed found more clues left by Wei Sheng.

Each clue is written in dragon script, describing his experience of entering the Ten Thousand Buddha Caves.

It turned out that Wei Sheng tracked the case all the way and finally found out that it was Master Yongji who kidnapped Elder Qiu and others.

After passing the news back to Dasheng, he entered the Ten Thousand Buddha Cave to look for clues about Master Yongji, Elder Qiu and others.

Finally, the person was found, but when he was fighting with Master Yongji, the cause and effect monster seized the opportunity and entered into his cause and effect.

Confucian practitioners do not talk about cause and effect, but Wei Sheng’s attainments in cause and effect are not low.

So I noticed it at the first moment.

After rescuing Elder Qiu and others, he escaped from Master Yongji and hid in a corner of the Ten Thousand Buddha Cave.

The reason why this information was left in dragon script is because Master Yongji did not understand dragon script.

It is safest to use dragon characters.

Xu Qing digested all the information left by Wei Sheng.

He was sure that his previous guess was correct, Master Yongji had indeed been replaced by the causal monster.

At the same time, he also understood that Wei Sheng’s current situation must be very bad.

The causal monster lurks in the causality of Wei Sheng, and no one knows what will happen.

And Master Yongji is watching covetously.

"We must find Wei Sheng as soon as possible." Xu Qing said in a deep voice.

"But how do I find it? My spiritual awareness is restricted and cannot spread out."

When Qiuniu learned about Wei Yichen's experience, he felt a little scared and instinctively didn't want to deal with such a monster.

Needless to say, Xu Qing could not do something that even the seventh level could not do, so the only solution now was to seek help from those immortals.

As if sensing Xu Qing's thoughts, those immortal connections suddenly left that special heavenly space and appeared beside him.

After rubbing Xu Qing affectionately, these immortals flew directly into the air and transformed into big suns that illuminated the entire Ten Thousand Buddha Cave.

Under the shining light, the Buddhist rhythm that filled every inch of space here was compressed to the edge.

At the same time, the two people in the Ten Thousand Buddha Cave also saw the big sun suddenly appear in the sky.

Wei Yichen had seen Xianyuan and felt this aura, and he reacted immediately.

"That little Taoist priest is here?"

Wei Yichen's eyes lit up.

Now that the little Taoist priest has arrived, the Dragonborn will surely follow.

Think of this.

Wei Yichen quickly approached the direction where the big suns were.

Master Yongji raised his haggard face, stared at the suns, and greed flashed in his eyes.

Also approaching the location of the sun.

When Qiuniu felt that the Buddhist aura around him was being forced back, he quickly released his spiritual sense.

But before his spiritual sense could cover the Ten Thousand Buddha Cave, he felt two figures approaching this side.

At this moment, who else would appear in the Ten Thousand Buddha Caves?

"Little sir, be careful, the monster is coming!"

Xu Qing had expected this.

There are several big suns rising in the sky. Anyone with sufficient vision can see this bright scene.

Xu Qing originally wanted to take back these immortal opportunities as soon as possible.

But what these immortals’ feedback means is, no need.

They can help deal with that karma monster.

Xu Qing thought that the biggest enemies of the Ancient Dragon Palace were these causal monsters.

The remaining dragon ancestors chose to keep these immortal fates, perhaps not only because these were the only heritage left in the Dragon Palace,

But can these immortal connections deal with those causal monsters?

But why did these immortals not react at all when they knew that their master was poisoned by the "poison of karma"?

Are you sure that a trace of the pure divinity of the real Jiazi God is enough to deal with the "poison of cause and effect"?
Xu Qing discovered that these immortal connections might still contain many secrets that he didn't know. (End of this chapter)