Wandering Movies

Wang Ming, wrapped in a brown cloak, climbed towards the top of Mount Buzhou step by step.

Mount Buzhou is 47 meters high, which is about times the height of Mount Everest (Note: I checked it online.)
An altitude of 420,000 meters is not a very great height for Wang Ming, who has the cultivation level of the early stage of Daluo. Under normal circumstances, Wang Ming can reach the top of the mountain with just a thought.

But it doesn’t work in Mount Buzhou.

Buzhao Mountain is the product of Pangu’s backbone, the place where Pangu’s obsession is placed, and the place where Pangu’s life stance is most concentrated.

The moment he successfully opened up the primitive world, Pangu had already been promoted to the Dao realm.

Above the Daluo Realm is the Hunyuan Realm, and above the Hunyuan Realm is the Dadao Realm.

With such a huge gap in power, even though Pangu is already dead, the life force field emanating from his body can indiscriminately suppress any living being below the Dao realm. The only difference is that the degree of suppression will vary depending on the strength of the living being.

But without exception, the space gate cannot be opened here due to the pressure of Mount Buzhou, and no one can fly.

Even Wang Ming, who was the most powerful at this time, could only climb upwards step by step like an ordinary person.

Mount Buzhou, which is under the pressure of the Great Dao, is not suitable for any living creature to survive at this time.

Only with the passage of time and after Pangu's life field dissipates on its own, will this place become a habitable place.

This kind of great avenue pressure is not unique to Buzhaoshan.

The Sun and Moon moving in the sky, the Endless Sea of ​​Blood, the Northern Underworld Sea and other places also have this kind of great pressure.

The pressure of the Great Dao left by Pangu restricted the activities of innate creatures, but at the same time it also provided a safety protection for all innate creatures at this time, allowing novices to be invincible for a period of time.

It is precisely because of the existence of the pressure of the Great Dao that Wang Ming has no interest in causing trouble for Minghe, Tongtian and others.

Because under the pressure of the Great Dao, the time Wang Ming spent looking for trouble with an innate demon god was enough to make the Heavenly Dao stronger.

This brings unknown variables to Wang Ming's control over the way of heaven.

Therefore, Wang Ming’s first target now is the Way of Heaven.

The difficulty of climbing Mount Buzhou does not lie in its height of 420,000 meters, but in the suppression of the [Law of Force] above it.

Unable to open the space door or fly, Wang Ming could only climb up with his own legs.

As the climbing height increases, the weight of the avenue's pressure will also increase synchronously, making it difficult for Wang Ming to move forward.

At the same time, the influence of celestial phenomena such as wind, frost, rain, snow, thunder, fire, etc. makes the journey even more difficult and dangerous.

"The Avenue of Power!"

"The intensity is truly terrifying!"

Wang Ming, who was leaning on a cane that knew the properties of the material, was breathing heavily, and at the same time he was also comprehending the great power that permeated the surrounding space.

The Avenue of Power and the Avenue of Chaos were both born by chance from the collision of the three thousand laws in the land of chaos. They can be said to be the culmination of the three thousand avenues.

Wang Ming relied on a sneak attack on the Chaos Ancestor to obtain the foundation of the Dao of Chaos. Then, relying on the terrifying number and profundity of his own cultivation laws, he reversely snatched the Chaos Ancestor's position as the Dao Ancestor of the Chaos.

But at the same time, because the world's pattern has changed, chaos is once again suppressed in the prehistoric world.

Chaos is confusion.

The primitive world is actually a new order, and chaos is naturally not welcome in this world.

During the days of climbing Mount Buzhou, Wang Ming was constantly trying to comprehend and experience Pangu's great power.

Just after a hundred years, Wang Ming finally climbed to the top of Mount Buzhou. At this time, the cloak Wang Ming was wearing was in pieces, with holes in many places, and his clothes looked strange and tattered.

With his loose hair and thick beard, Wang Ming looks like a savage and a homeless person.

"Pangu worked hard to create the world, but in the end he did not become the master of the world, and only served as a wedding dress for others."

"The Demon Ancestor Luo Hou used all his brains to stir up disputes between the Dragon, Phoenix and Kirin tribes in order to gain the approval of the Heavenly Dao. However, he ended up offending the public and was besieged and killed by the Innate Demon Gods."

"Hongjun relied on the fragments of the [Jade Book of Creation] to gain the recognition of Heaven and became a Heavenly Saint."

Wang Ming shook his head to dispel the emotions in his heart, then his pupils lit up with golden light, and his hands slowly groped for the various nodes in the void.

If we compare the world to a mobile phone, the Way of Heaven is the core system of this world, and the laws of heaven and earth are the components of various software.

Controlling the laws of nature is equivalent to controlling the entire world.

Wang Ming does not have the [Jade Book of Fortune], so he can only rely on his own ability to find the Heavenly Dao. The Heavenly Dao will not manifest itself on its own. He needs patience and to investigate step by step.

In the whole world, only Wang Ming, who has been playing hide-and-seek with the heaven, can do such a thing.

After spending three hundred years, Wang Ming finally found the true form of Heavenly Dao. However, there was no joy on Wang Ming's face after he found Heavenly Dao.

"It's not that simple." Wang Ming muttered to himself.

The Way of Heaven is the Way of Heaven in the prehistoric world. If Wang Ming wants to control the prehistoric world, he must obtain the recognition of the Way of Heaven.

But the way of heaven only recognizes the great god Pangu.

If it were an ordinary Heavenly Dao, Wang Ming could forcibly refine it at this time.

Due to the superposition of several factors, the rank of the prehistoric world is very high, and the power of the way of heaven is also very strong.

Without the cultivation of the Great Dao Realm, it is impossible to refine it by force.

The Heavenly Dao does not recognize innate demons or innate creatures. It only recognizes the authentic Pangu and his descendants.

The authentic Pangu refers to Laozi, Yuanshi and Tongtian who are still practicing in Kunlun Mountain. They are creatures born from the splitting of the primordial spirit of the great god Pangu.

Pangu’s descendants are the twelve ancestor witches in the Pangu Temple, which is transformed from Pangu’s heart in the Ten Thousand Mountains. The twelve ancestor witches were transformed from Pangu’s essence and blood.

The true heirs of the prehistoric world are the Three Friends of Kunlun and the Twelve Ancestral Witches.

Those who have not lost their memories of their past lives, such as Wang Ming, Hongjun and Luo Hou, are innate demons.

The innate creatures are those who have lost their memories of the Chaos Demon God period and then developed consciousness from their remaining bodies.

After all, none of them are the real heirs of Honghuang.

"Do I really have to use Hongjun's method?" Wang Ming showed hesitation on his face.

Hongjun's method of controlling the way of heaven consists of three steps.

The first step is to take the three thousand worldly guests as his disciples and establish cause and effect relationships with them, thus making the three thousand great ways lean towards his side and at the same time cutting off their way to continue cultivating the great way of the origin laws of immortality.

The second step is to accept the three friends of Kunlun as disciples to repay Pangu for the cause and effect of creating the world.

The third step is for God to be in harmony with the Way of Heaven.

Hongjun's method can indeed control the way of heaven, but he will also become a puppet of heaven. (End of this chapter)