Wandering Movies

Chapter 851 What's the Arrangement?

Lingxiao Palace,

The gods and immortals were toasting each other, chatting and laughing, while below them, fairies with peerless beauty were dancing gracefully.

They were celebrating the victory of Heaven.

Sun Wukong's rebellion against heaven failed, and at this time he was thrown into the Bagua alchemy furnace in the Tushita Palace according to his original trajectory.

The lively gathering of immortals is divided into two clearly defined areas.

One is an ordinary area of ​​immortals and gods where people are full of joy, eating and drinking.

They were actually not very interested in what Sun Wukong was like, but they were very concerned about the peaches in front of them.

Becoming an immortal does not mean they can live forever in peace and safety. They still need to go through the three disasters and eight difficulties and other immortal tribulations. Sun Wukong practiced the [Seventy-two Earthly Transformations] just to avoid the three disasters. Ordinary immortals naturally do not have Sun Wukong's good fortune, and can only rely on the peaches to offset the three disasters.

One is a peaceful and tranquil area where the bosses always have the immortal peach wine in front of them.

At this time, the Jade Emperor and the Queen Mother were unhappy and wanted to be angry, but they suppressed it.

Except for Wang Ming, almost all the people sitting in this area are quasi-saint level bosses.

Taishang Laojun sits in the first position on the left side of Jade Emperor and Queen Mother. It seems that his status is lower than that of Jade Emperor and Queen Mother, but the fact is that it is Taishang Laojun who truly dominates this area at this time.

Taishang Laojun said calmly: "What do you think of the old Taoist's suggestion just now?"

Zhen Yuanzi replied: "Since Laojun has spoken, I should respond. Besides, we are not without benefits."

Upon hearing this, Taishang Laojun smiled and said, "Since Taoist Zhenyuanzi has agreed, that's good. I wonder what other Taoists think?"

The leader of the Styx smiled coldly and said, "Buddhism and my Shura Sect have always been in harmony. His Buddhist sect has sent many disciples to my Blood Sea to convert the Shura tribe and make them the Eight Divisions of Buddhism. How can I refuse him when he is the enemy of Buddhism?"

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After Sun Wukong was thrown into the alchemy furnace in the Tushita Palace, Taishang Laojun did not guard the furnace, and his real body was still attending the banquet in the Lingxiao Palace.

Taishang Laojun is the incarnation of the sage Laozi left in the Three Realms. Although his strength is not as strong as the original body, he still possesses the cultivation of a quasi-saint, and his magic weapons are extremely powerful.

Taishang Laojun immediately used his magic power to divide the Lingxiao Palace into two areas, making it impossible for the ordinary immortals and gods outside to hear what they were saying, and then began to discuss the so-called big things.

"Everyone! I have gathered you all here to discuss the matter of the eastward expansion of Buddhism."

"Buddhism is moving eastward?" asked the Jade Emperor and Queen Mother in confusion.

Although the Jade Emperor and the Queen Mother's backers are the biggest power in this world, they have not been in contact with Patriarch Hongjun for a long time, so that until now they don't know what is happening in Buddhism.

Taishang Laojun explained calmly: "The predecessor of Buddhism is the Western religion founded by the two saints in the West. In this era, the heaven has stipulated that Buddhism should flourish!"

The Jade Emperor and Queen Mother frowned, in their opinion, Buddhism and Taoism were all cultivators who absorbed spiritual energy to practice, snatching the spiritual energy from heaven and earth, just like the Orthodox and Unorthodox sects. This would not have any impact or harm on their Heavenly Court.

They (→_→…←_←) looked at each other, and instead of having any intention of stopping it, they wanted to help!
Because at this time, the subordinates of the Jade Emperor and the Queen Mother are basically the Chan sect and the Jie sect, but this group of people do not listen to him, so introducing disciples from Buddhism may be able to check and balance them.

Taishang Laojun seemed to see through the Jade Emperor and the Queen Mother, and said with a smile: "The Buddhist practice is very strange. When they practice, in addition to absorbing the spiritual energy of heaven and earth, they also need merit and will. Only in this way can they achieve the right result."

With this remark,
The Jade Emperor and the Queen Mother's faces changed. Their previous incarnations were Haotian and Yaochi, and they were also big names in the immortal way. Just to gamble on the prospects of believing in Shintoism, they resolutely gave up their own cultivation and turned to Shintoism.

Therefore, faith and vows are very important to the Jade Emperor and Queen Mother.

The Buddhist behavior is equivalent to stealing the cake from their plates, which makes them extremely angry.

The Jade Emperor suppressed his anger and asked, "Can the rise of Buddhism be stopped?"

Taishang Laojun shook his head and said slowly: "No! The rise of Buddhism is the trend of heaven, no one can reverse it." Upon hearing this, Queen Mother rolled her eyes and said unhappily: "Since the rise of Buddhism is irreversible, why is Laojun still asking us to discuss this?"

The other quasi-saints also looked like they were enjoying the show.

Taishang Laojun smiled and said: "Although Buddhism should be promoted, it is not so easy for it to spread eastward smoothly."

Everyone immediately became interested when they heard this.

Taishang Laojun said slowly: "The rise of Buddhism is indeed the trend of heaven, and we cannot go against heaven, but how long Buddhism can prosper is also a matter of course."

Upon hearing this, the Jade Emperor immediately asked, "I would like to hear the details."

Taishang Laojun then began to explain the key points.

When Buddhism was introduced to the East, the scriptures were not brought directly from the West. It required the reincarnation of Jin Chanzi to go to the West in person to bring back the scriptures.

Only in this way can the status of Buddhism be reflected. It is the Eastern people who earnestly seek the scriptures passed down by Buddhism, rather than the Buddhists offering the scriptures with a flattering attitude.

But Jin Chanzi's journey to the west was not easy.

Jin Chanzi has been reincarnated ten times and has accumulated a huge amount of merit and power.

Every step that Jin Chanzi took on the journey to the west was paved with his own merits, opening up a great road for Buddhism to advance eastward.

There will be disasters on the journey to the West.

This calamity is the obstacle to the rise of Buddhism allowed by Heaven. Although it cannot stop the rise of Buddhism, it can make Buddhism pay some price.

Disaster is both a disaster and an opportunity.

With each additional catastrophe, the longer Buddhism will prosper after overcoming it.

Therefore, the Buddhists took a shortcut and created disasters for themselves. These disasters caused trouble for those who were seeking the scriptures, but did not cause any harm to the Buddhists.

Not only is there no harm, the person who sets up the disaster can also gain a certain amount of merit.

Taishang Laojun intervened in these disasters and created great troubles for Buddhism.

To put it bluntly, they just want to collect money.

After all the quasi-saints understood all the matters concerning the eastward expansion of Buddhism.

Demon Master Kunpeng said: "If the Buddhist sect moves eastward, they will kill countless of my demon clan members. I can send my disciple Nine-headed Insect to cause trouble for the Buddhist sect."

The old man of the Styx said: "My Shura clan's female Luosha Tieshan, the leader of the clan, is on the road that Buddhism must take to the east. I don't need to send anyone else to deal with it."

Zhen Yuanzi also laughed and said, "Most of my disciples are useless. If they are allowed to stand in the way of the prosperity of Buddhism, it will certainly harm their lives. I will not send my disciples to participate. However, my temple, Wuzhuang Temple, is on the only way to the west."

One by one, the quasi-saints began to speak.

Or in other words, dividing the cake.

As long as they can make the pilgrims who are seeking the scriptures suffer, and then ask these quasi-saints for help, the merits of the journey to the West will be obtained.

At this moment, Taishang Laojun suddenly asked: "Martial Ancestor, what are your plans for the journey west?"

(End of this chapter)